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倶舍論記 (No. 1821) 0030a15 - 0030a21: 立就中一建立受・想二爲非蘊此即建立受・想問及頌答」  論曰至隣次當辨者諍根有二謂在家者貪著諸欲若出家 [show] (1 hit)
倶舍論記 (No. 1821) 0030a26 - 0030b02: 何故無爲至例應成失者此即明無爲非蘊問及答也 總有三解一明爲非蘊中攝不可積聚故非第六 又解亦不可説下通 [show] (4 hits)
倶舍論記 (No. 1821) 0030b03 - 0030b12: 是染・淨二依依是因義無爲不爾故不立蘊 三明爲是蘊息處非蘊息謂滅處如瓶破滅處非瓶 論主許前二解不許第三 [show] (12 hits)
倶舍論記 (No. 1821) 0030b13 - 0030b23: 五蘊中麁是故先説 四色中麁唯受行相故世説言我手等痛痛是苦受不言想等四中先説 於後三中待行・識二想蘊最 [show] (2 hits)
倶舍論記 (No. 1821) 0030b24 - 0030b26: 或從始生死已來男・女於色更相愛樂由顯形等故初説色此色愛生由耽受味故次説受 耽受復因倒想故次説想  [show] (1 hit)
倶舍論記 (No. 1821) 0030c06 - 0030c18: 後説」  或隨界別至増減過者約界立次第思感八萬故思最勝四是 [show] (1 hit)
倶舍論記 (No. 1821) 0030c26 - 0031a10: 後説 言不定者三世・爲於此四種一・一別縁爲四二・二合縁爲六三・三合縁爲四四・四合縁爲一總有十五故言不 [show] (2 hits)
倶舍論記 (No. 1821) 0031a11 - 0031a24: 得有上・下若據根體即無上・下故下論云此初三根横作行度處無高・下如冠華鬘意方處有即依止諸五色根生者故最 [show] (5 hits)
倶舍論記 (No. 1821) 0031a25 - 0031b13: 色蘊分十不總爲一法處無表以少不論 若眼等九差別想・名而體是色總立色處名此色處爲眼等九名所簡別雖標總稱 [show] (5 hits)
倶舍論記 (No. 1821) 0031b28 - 0032a05: 問何故佛教唯是語表非無表耶答生他正解故名佛教他正解生但由表業非無表故廣如彼釋 又云佛教當言善耶記耶答 [show] (8 hits)
倶舍論記 (No. 1821) 0032a06 - 0032b03: 諦・四食・四靜慮・四無量・四無色定・八解脱・八勝處・十遍處・三十七覺品・六神通・無諍・願智・四礙解  [show] (4 hits)
倶舍論記 (No. 1821) 0032b04 - 0032b07: 法皆同爲合體相共分互濫故應觀自相以體相收」  論曰至一一自相者略釋頌文」 [show] (1 hit)
倶舍論記 (No. 1821) 0032b08 - 0032b23: 十三出戒等五蘊體中云無漏身・語業名無學戒蘊 云何無學定蘊答無學三・三摩地謂空・無願・無相 云何學慧蘊 [show] (15 hits)
倶舍論記 (No. 1821) 0032b24 - 0032c22: 第一非以他聲爲自助伴想有情聲恒成就故得有聲 故發智論説誰成就身謂欲・色界有情如身色・聲・觸亦爾故知此 [show] (4 hits)
倶舍論記 (No. 1821) 0032c23 - 0032c26: 説空・識未説爲即虚空無爲名爲空界爲一切有漏・漏識名識界耶」  不爾者答」 [show] (2 hits)
倶舍論記 (No. 1821) 0032x07 - 0032x07:  Footnote  云+(云何學戒蘊答)<甲><乙> [show] (1 hit)
倶舍論記 (No. 1821) 0033a17 - 0033a26: 通二義或名爲極或名爲無 若言隣極礙色謂空界色與極礙相隣是隣阿伽之色名隣阿伽色約相隣釋 若言隣礙色即無 [show] (5 hits)
倶舍論記 (No. 1821) 0033a27 - 0033b09: 情生所依故又恒持生諸無漏法則不如是故正理第三云由漏法於有情生斷・害・壞等差別轉故非生所依如是六界於有 [show] (4 hits)
倶舍論記 (No. 1821) 0033b10 - 0034a04: 解定前心作等無間縁決定能引後心生故及彼心得相續恒起故謂持生 又解色法中強偏説四大亦攝所造色中強心法爲 [show] (31 hits)
倶舍論記 (No. 1821) 0034a05 - 0034a19:  第二三界謂色・無色・滅界色界謂欲・色界以有色故總名色界十八界攝色界後三界攝滅界以擇滅・非擇滅爲性・ [show] (24 hits)
倶舍論記 (No. 1821) 0034b06 - 0034b27: 復次至幾記者此下大文第三諸門分別總有二十二門分別十八界所以不約蘊・處分別者正理第四云界中具顯根・境・ [show] (6 hits)
倶舍論記 (No. 1821) 0034b28 - 0035b26: 又解經部計眼實作用説名爲見根・境・識三和合之時假名眼見非實 [show] (10 hits)
倶舍論記 (No. 1821) 0034x18 - 0034x18:  Footnote  有+()<甲><乙> [show] (1 hit)
倶舍論記 (No. 1821) 0034x19 - 0034x19:  Footnote  〔無見〕-<乙> [show] (2 hits)
倶舍論記 (No. 1821) 0035b27 - 0035c03: 礙相對辨者互不相攝體濫故 問若據用相攝用各不同若據體相攝體即非有境界等別云何相攝解云論用不同實不相攝 [show] (1 hit)
倶舍論記 (No. 1821) 0035c04 - 0035c14: 知是有對正縁色時名爲對 與此宗不同論主意朋經部故云此是所許 雜心四句文同經部梵本不然譯者謬矣 有古徳 [show] (1 hit)
倶舍論記 (No. 1821) 0035c15 - 0035c17: 如是已説至故名記者此下釋後兩句三性分別十八界就中一明眼等八界二明餘十界 此即明眼等八界 有善増上可 [show] (1 hit)
倶舍論記 (No. 1821) 0035c20 - 0036a13: 分明故名無記 言三性者一善二不善三無記 善略有三一生得二加行謂聞・思・修三無漏謂學・無學・勝義就漏中 [show] (27 hits)
倶舍論記 (No. 1821) 0035x02 - 0035x02:  Footnote  (至現現)+<甲><乙> [show] (1 hit)
倶舍論記 (No. 1821) 0036a14 - 0036a23: 熟名無記者無漏不能記異熟果應唯無記若言有爲無漏亦有異熟以擇滅爲果常・無常爲異證得名熟 此亦不然有爲[show] (9 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.