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倶舍論本義抄 (No. 2249) 0694a15 - 0694a28: 皆座此座上起金剛定以餘依及餘處所有堅固力能持此故文取要之偈頌中何可煩置贍部男之言哉就中云謂佛十力等之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0694b14 - 0694b26: 境施十種徳哉是以如四畏酬答梵士沙門等之四種外難如三念住縁順違倶三種有情住正念正知見相例可同何況若強以 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0694b27 - 0695a02: 可有從然之類哉次於四無畏之例難者如來擧滯語言説諸法覺知之相暢漏盡證明之旨杜煩惱障難之義唱修道出苦之理 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0695a20 - 0695a29: 少之時存三大地法之義表及命根假實之時同述假立之旨談中有住時之時説生縁未合中有恒存明三世相之時成轉變之 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0695b01 - 0695b28: 大徳之集如來所説之苦無常頌以與衆生除樂常見之病苦空我頌與衆生除我我所之病願行殆等菩薩之化道法救之稱號 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0695b29 - 0695c02: 是心品非身體心力設雖無邊身力何可邊哉 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0695c03 - 0695c11: 座此座上起金剛喩定以餘依及餘處所有堅固力能此故文准例可思之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0695c13 - 0695c13: 答顯無量邊義也 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0695c14 - 0695c21: 沙論中云以非現在大種果故文如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0695c22 - 0696a18: 於色法中非五根四境及表色云事亦理在絶言若爾以觸處爲身力體云事必然故所結此觸處爲性也而於觸處能造所造相 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0696b01 - 0696b13: 滑澁冷飢渇七種觸之外所造觸云事離外別有云説豈不殘疑哉 若夫強有其體者爲是大種所造爲非大種所造若是大種 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0696c05 - 0696c21: 此解似勝之正不者雖文簡別採論主意判爾歟被得何爲強疑哉次於今此初師當婆沙論初師之説云難者光法師初釋意則 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0696c29 - 0697a06: 限信等亦通意喜樂捨三漏等故兼作此釋歟然於此等諸根非上下差別何爲強疑哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0697a08 - 0697a09: 述神境天耳設在佛身亦大用故不名力不攝之見 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0697a10 - 0697a20: 世間一切有情受大苦即人天雖惡趣但聞種種苦音聲或云八百眼功徳千二百耳功徳文准此等之金言天耳通猶勝天眼通 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0697a21 - 0697b07: 色故爲此之相不分明故別建立眷屬通仍所不立力也但於一經之説者雖不分明宜亦云但見種種苦邪相然不云者略故爾 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0697b08 - 0697b20: 通以六通中此三殊勝在學位立爲三明在如來身亦名爲力乃至然不別説他心力者義已攝在根等力中以他根等中有心心 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0697b21 - 0697c16: 天眼天耳二通者横見聞無量世界其旨同前他心通等於二乘等者有上故不知上心有二千三千之堺畔故不知三千數之人 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0697x01 - 0697x01:  Footnote )+二? [show] (1 hit)
倶舍論本義抄 (No. 2249) 0698a24 - 0698b23: 十四云願知者於諸法中無障礙知名爲願知文攝論十四云論曰無功用無著礙恒寂靜釋曰此中偈時願知於三世一切事欲 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0698c03 - 0698c15: 見若依之爾者身子既爲學聖者具足三明死生智明除未來際之愚尤以死生智可知未來八萬之鴿事何可借願智之力哉若 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0698c29 - 0699a19: 三生入聖乃至得解脱文無二生得脱之義之事誰可疑之哉若依之爾者聲聞之種類分萬差修行之長短非一准何此類可云 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0699a20 - 0699b05: 等故不與前文相違亦復有減三生失文文意顯也何及再釋哉次於光法師今解釋者此亦光法師自問難之趣也故彼釋彼亦 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0699b06 - 0699b10: 人昔奉遇定光如來唱南之生是解脱分一生也今奉値釋迦如來得聖果之生是得脱之一生也若爾初後合論只是二生更非 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0699b11 - 0699b14: 生其中間既過八萬劫及量劫故其昔何不起順決擇分哉云推釋歟尤難審定可尋之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0699b15 - 0699b16: 何初得順解脱分之後經央數劫入聖得果耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0699b17 - 0699b20: 六十據相續修若有間斷妨多劫文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0699b21 - 0699c03: 問今論意判四無畏以何爲體耶 進云頌文判四無畏如次初十二七力正等覺無畏以十智爲體漏永盡畏以六智或十智爲 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0699c04 - 0699c18: 故光法師釋此文云理實無畏至體即是智者論主解理實無畏是智所成智即是因畏即是果不應説言實體即是智文文意顯 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0699c19 - 0699c21: 重難云餘處頌文云無漏異熟非文漏智豈遠因等起之攝哉 答雖簡近因等起不簡遠因等起可云也 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.