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punctuation Hangul Eng

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Search word : "欲" : Including related character :

83746 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1691 1692 1693 1694 1695 1696 1697 1698 1699 1700 1701 1702 1703 1704 1705 1706 1707 1708 1709 1710 1711 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2792 --- [ keyword count ]

倶舍論疏 (No. 1822) 0708c24 - 0709a14: 知亦爾此述經部宗也　欲軛云何經中問也　謂諸欲中者謂衆多貪欲之中或諸五欲境中　欲貪至纒壓於心者上明欲貪衆 [show] (11 hits)
倶舍論疏 (No. 1822) 0709a15 - 0709a16: 欲･有二軛可略擧愛愛彼攝故見軛云何愛與見軛性各別故　已上難也　擧亦無 [show] (1 hit)
倶舍論疏 (No. 1822) 0709c14 - 0709c14: 也｣論執欲等故説名爲取或謂以愛 [show] (1 hit)
倶舍論疏 (No. 1822) 0710a03 - 0710b10: 釋云恚謂於違想及別離欲所攝受行中令心憎背慢謂七慢如前已釋言無明結者謂三界無知此約所依非所縁故以諸無漏法 [show] (2 hits)
倶舍論疏 (No. 1822) 0710b11 - 0711a01: 由此二種數現行故謂生欲界雖有九･六･三結･無結而經唯説嫉･慳二結惱亂人･天謂雖生在二善趣中而爲賤貪重苦 [show] (1 hit)
倶舍論疏 (No. 1822) 0711a02 - 0711a27: 此叙第一釋也此師意以欲界名爲下分順益欲界故名順下分結後二不令出前三却令入擧喩可知｣　　論有餘師説至順下 [show] (5 hits)
倶舍論疏 (No. 1822) 0711a28 - 0711b22: 謂異生有位是結謂已離欲貪有位非結謂未離欲貪　又云掉擧擾惱三摩地故於順上分建立爲結即由此理順上分中不説惛 [show] (2 hits)
倶舍論疏 (No. 1822) 0712a02 - 0712a27: 加忿覆叙異説也准經説欲貪纒爲縁故知根本煩惱亦名爲纒　品類足八毘婆沙十正理論云如是十種繋縛含識置生死獄故 [show] (1 hit)
倶舍論疏 (No. 1822) 0712b28 - 0712c03: 不善明眠･惛･掉三在欲界中身･邊見相應是無記餘是不善自餘纒･垢皆不善性｣　　論上二界中至無記性攝明上二 [show] (1 hit)
倶舍論疏 (No. 1822) 0712c04 - 0712c09: ｣　　論惛掉憍三至唯欲界繋十纒六垢之中諂･誑通二地惛･掉･憍三通三界此五如前已辨自餘十一唯欲界繋 [show] (2 hits)
倶舍論疏 (No. 1822) 0713a17 - 0713b12: 相應如文可解｣　　論欲界既爾至諸受相應釋上地也｣　　論若諸地中至故不別説重廣述也初禪有四識受有喜･樂･ [show] (5 hits)
倶舍論疏 (No. 1822) 0713b20 - 0713c12: 捨相應四禪已上若盛若欲斷時皆捨相應地法無餘受故又捨與歡･慼六識上下諸地一切無遮皆遍相應譬如無明遍與諸煩 [show] (1 hit)
倶舍論疏 (No. 1822) 0713c13 - 0713c26: ･及疑既通三界爲唯取欲爲通上耶論應知此三至非色無色答也以唯不善立爲五蓋上非不善故不立蓋正理論云爲顯惛沈 [show] (4 hits)
倶舍論疏 (No. 1822) 0713c27 - 0714a04: 如文可解正理答此問云欲貪蓋食謂可愛相此蓋對治謂不淨想瞋恚蓋食謂可憎相此蓋對治謂慈善根疑蓋食謂三世如契經 [show] (1 hit)
倶舍論疏 (No. 1822) 0713x24 - 0713x24: Footnote 欲貪＝貪欲＜甲＞＜乙＞ [show] (2 hits)
倶舍論疏 (No. 1822) 0714a18 - 0714b29: 如何彼説前後相違謂若欲貪･瞋恚二蓋現起能障將入定心障既現前何能入定若別修治伏已入者則不應言正入定位於止 [show] (1 hit)
倶舍論疏 (No. 1822) 0714c11 - 0714c27: 此苦･集自界縁言此説欲界若色･無色他界他地縁亦是遍知所縁斷也以苦･集類忍起時遍知上二界故此中有三斷一自 [show] (2 hits)
倶舍論疏 (No. 1822) 0714c28 - 0715b09: 云二由斷彼能縁故斷謂欲界繋他界縁惑以欲界繋見苦･集斷自界縁惑能縁於彼此惑於彼能作依持依持斷時彼隨斷故如 [show] (6 hits)
倶舍論疏 (No. 1822) 0717a22 - 0718a27: 時述不同也｣　　論謂欲界繋至具六時得者此據次第者説　見三諦斷是預流果前自治爲一四果爲四及練根故有六時也 [show] (14 hits)
倶舍論疏 (No. 1822) 0718a28 - 0719a05: 攝見斷離繋得無漏得非欲理成欲唯未至地見道所斷故已上釋也　豈不應如第四定等非第三等下地對治然第四等見道現 [show] (25 hits)
倶舍論疏 (No. 1822) 0718x04 - 0718x04: Footnote 欲＋（界）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0719a25 - 0719b09: 　　論謂欲界繋至立三遍知答也謂欲界見苦･見集合一遍知見滅･道各一遍知合成三也｣　　論如欲界三至六種遍知 [show] (7 hits)
倶舍論疏 (No. 1822) 0719b28 - 0719c27: 亦不可説上界見斷是客欲界修斷爲主遍知不名欲貪盡故遍知既名五順 [show] (3 hits)
倶舍論疏 (No. 1822) 0719c28 - 0721a27: 本靜慮唯斷上界惑不斷欲惑其得修諸道若依未至見道能修三界見道斷治不修修道欲斷治也若依根本四靜慮皆通修上二 [show] (17 hits)
倶舍論疏 (No. 1822) 0721a28 - 0721b04: 四對也世俗道不能別斷欲･色･無色見惑由此不得見道忍果有漏亦不能斷非想修惑由此不得一切結盡六行能斷欲･色 [show] (2 hits)
倶舍論疏 (No. 1822) 0722b02 - 0722c05: 下分結盡從道類智或離欲染第九解脱道乃至未起彼勝果道名不還果彼成就一五順下分結盡遍知又評家云應作是説菩薩 [show] (1 hit)
倶舍論疏 (No. 1822) 0722c06 - 0722c13: 成就六此明修道若未離欲若離欲退皆成就六未集遍知故｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0722c14 - 0722c22: 　論至全離欲至亦一如前明修道有學未得色愛集遍知位唯成一也集遍知故准此論云或先離欲從道類智未起色盡勝果道 [show] (2 hits)
倶舍論疏 (No. 1822) 0722c23 - 0723a11: 不還果時二義無闕一越欲界二盡人趣胎生得阿羅漢果時亦具二義一越無色界二盡天趣化生　正理論云所言集者是合一 [show] (2 hits)
倶舍論疏 (No. 1822) 0722x08 - 0722x08: Footnote 欲＝色＜甲＞＜乙＞ [show] (1 hit)

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