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punctuation Hangul Eng

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Search word : "欲" : Including related character :

83746 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1684 1685 1686 1687 1688 1689 1690 1691 1692 1693 1694 1695 1696 1697 1698 1699 1700 1701 1702 1703 1704 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2792 --- [ keyword count ]

倶舍論疏 (No. 1822) 0581b28 - 0582a02: 一難此師云依未至定起欲共相作意不言初･中二地　此論即言三者是縱説也　或擧婆沙第三説難　婆沙七十二一説欲 [show] (10 hits)
倶舍論疏 (No. 1822) 0582a03 - 0582a13: 　論於欲界中至二生所得總擧八種作意可了｣　　論此中五種至以明利故明八種中五能入出聖道欲生得善亦續聖道以 [show] (2 hits)
倶舍論疏 (No. 1822) 0582a20 - 0582b14: 疑續善至爾時名得明得欲善心也疑續善時･及界退還爾時染心正現在前欲界善得已至生相名之爲得欲界善心唯此二位 [show] (12 hits)
倶舍論疏 (No. 1822) 0582b15 - 0582c25: 靜慮應知亦爾若畢竟離欲界染起欲界纒故退者即欲界或善心･或無覆無記心無間起煩惱現在前若未畢竟離欲界染起欲 [show] (16 hits)
倶舍論疏 (No. 1822) 0582c26 - 0583a02: 　言得七者如前所釋加欲善也此中善者通漏･無漏正理亦許正見續善得欲善心　通云　若爾何故 [show] (2 hits)
倶舍論疏 (No. 1822) 0582x02 - 0582x02: Footnote 欲＋（界）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0582x08 - 0582x08: Footnote （得）＋欲＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0582x10 - 0582x10: Footnote （得）＋欲＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0582x12 - 0582x12: Footnote 欲＋（界）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0583a05 - 0583a13: 諸染汚心總得九心者一欲善心二欲不善三欲有覆四色界有覆五無色有覆六學心七欲無覆心八色善心九色無覆心無記心 [show] (4 hits)
倶舍論疏 (No. 1822) 0584a18 - 0584b05: 中處｣　　論曰至是名欲界總出欲界體也即欲界中若是有情若器世間總是欲界趣唯有情界兼無情｣　　論六欲天者至 [show] (12 hits)
倶舍論疏 (No. 1822) 0584b24 - 0584c04: ｣　　論若有情界至皆欲界攝此總結欲界也｣　　論此欲界上至總名色界已下釋色界也　於中有三一略擧二廣釋三定 [show] (3 hits)
倶舍論疏 (No. 1822) 0584c14 - 0584c27: 此最殊勝故名廣果　離欲諸聖以聖道水濯煩惱垢故名爲淨淨身所止故名淨居或住於此窮生死邊如還債盡故名爲淨淨者 [show] (1 hit)
倶舍論疏 (No. 1822) 0584c28 - 0585b05: 就生勝劣分處然實不離欲･色界中四處亦無差別處所｣　　論復如何知至中有起故第三證處無方所也得四種定同一處 [show] (3 hits)
倶舍論疏 (No. 1822) 0585b11 - 0585b21: 相依難也　有色界者謂欲･色界此命･同分何不如無色界相依而轉而言依色｣　　論有色界生此二劣故答也以欲･色 [show] (2 hits)
倶舍論疏 (No. 1822) 0585b22 - 0585c29: 所依但倶生依由此六識欲･色界中用四蘊爲倶生依性無色意識無復色依彼倶生依但通三蘊　若爾何故但言無色心等依 [show] (5 hits)
倶舍論疏 (No. 1822) 0586a01 - 0586a18: 答中有二一釋界義二釋欲等界義此即初也於中二釋如文可解｣　　論欲所屬界至如金剛環釋欲･色界名也如飮中有胡 [show] (13 hits)
倶舍論疏 (No. 1822) 0586a19 - 0586a26: 　論如經頌言至已除欲引經證也此頌是舍利子對外道説外道計欲是外境也佛法言欲即是貪也第一句非外立第二句述自 [show] (3 hits)
倶舍論疏 (No. 1822) 0586a28 - 0586b17: 不同縛馬答也謂於前説欲界諸處有情未離貪者身中所有貪名欲貪此所隨増名欲界繋色界十八處無色界四處有情所有貪 [show] (11 hits)
倶舍論疏 (No. 1822) 0586b18 - 0586b29: 若心能化至作香味故簡欲･色界化心別也｣　　論如是三界唯有一耶問也此下問答一多界等　於中有二一問一多二問 [show] (1 hit)
倶舍論疏 (No. 1822) 0586c01 - 0586c16: 有五趣也｣　　論唯於欲界至天趣一分此説三界五趣體不同也｣　　論爲有三界至説有五趣問也｣　　論有謂善染至 [show] (1 hit)
倶舍論疏 (No. 1822) 0586x08 - 0586x08: Footnote （於）＋欲＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0586x09 - 0586x09: Footnote （欲）＋貪＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0587a08 - 0587c22: 又無過故若通長養身在欲界修得天眼是長養性趣應雜亂　正理論云如是總釋諸趣體已次應別釋一一趣名那落名人迦名 [show] (1 hit)
倶舍論疏 (No. 1822) 0587c23 - 0588a04: 曰至第一識住略説識住欲界人･天色三靜慮無色三天此七生處是識住體今依經釋故分爲七　此上論文即是引經指處論 [show] (1 hit)
倶舍論疏 (No. 1822) 0588a05 - 0588a11: 者至説名想異釋想異也欲界人･天三受互起名爲想異初靜慮中除其苦受彼由想異別指想心　或有異想總標假者結文可 [show] (1 hit)
倶舍論疏 (No. 1822) 0588a12 - 0588b27: 梵王威光赫烈雖懷敬慕欲往親承威神所逼未果前詣於茲荏苒遂致多時後勵專誠預近瞻仰到已皆共作是念言我等曾見乃 [show] (1 hit)
倶舍論疏 (No. 1822) 0588c02 - 0588c06: 　　論傳説彼天至復受欲樂廣釋想異既言傳説顯非自意｣　　論豈不遍淨想亦應然難也豈不第三靜慮亦厭根本樂受入 [show] (1 hit)
倶舍論疏 (No. 1822) 0588c07 - 0588c22: 名識住此答所住法也謂欲･色界繋五蘊爲所住三無色中四蘊爲識住　此中説識於處 [show] (1 hit)
倶舍論疏 (No. 1822) 0589a01 - 0589a23: 樂･想樂著境者人･及欲天樂著樂者下三靜慮樂著想者下三無色唯依此處立識住名餘無此三故非識住　又云上代師資 [show] (5 hits)

Produced by： The SAT Daizōkyō Text Database Committee