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punctuation Hangul Eng

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Search word : "欲" : Including related character :

83746 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1690 1691 1692 1693 1694 1695 1696 1697 1698 1699 1700 1701 1702 1703 1704 1705 1706 1707 1708 1709 1710 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2792 --- [ keyword count ]

倶舍論疏 (No. 1822) 0690c07 - 0691a22: 事故問此是何智答此是欲界修所斷中無覆無記邪行相智　准此不染無知不是染･善｣　　論於劣謂勝至總名見取此釋 [show] (1 hit)
倶舍論疏 (No. 1822) 0691c03 - 0691c28: 道強則見道所斷　此意欲説牛戒等但迷苦果即計爲道不尋餘義非如計迷道邪見爲如理覺此即先由執餘爲清淨因今將無 [show] (1 hit)
倶舍論疏 (No. 1822) 0691c29 - 0692c26: 理覺集諦亦爾内外諸道欲斷苦因而修斷道若謗因無必不更計有餘斷道由此不執謗集邪見爲清淨因由此集･滅所斷無戒 [show] (1 hit)
倶舍論疏 (No. 1822) 0693a14 - 0694a27: 非一向倒所計容有能離欲染等故少分別時得清淨故　解云諸外道等所計苦行能離染等故得別時少分淨故及内道中計唯 [show] (6 hits)
倶舍論疏 (No. 1822) 0693x27 - 0693x27: Footnote 欲＋（性）＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0694c20 - 0695b26: 至定不起上染也　一説欲界繋問若爾欲界無順決擇分忍此何所縁答欲界雖無順決擇分而有彼相似善根此増上慢縁彼而 [show] (5 hits)
倶舍論疏 (No. 1822) 0695b27 - 0696a19: 經説謂契經中説有三愛欲愛有愛無有愛三於此經中説無有愛取縁衆同分無常爲境者貪求異熟相續斷故如契經言一類苦 [show] (3 hits)
倶舍論疏 (No. 1822) 0696c11 - 0696c26: 壞上境勝故縁無此失且欲見苦所斷邪見謗色･無色苦果爲無見取於中執爲最勝戒取於彼非因計因疑懷猶豫無明不了見 [show] (2 hits)
倶舍論疏 (No. 1822) 0696c27 - 0697a27: ･我所及計斷･常若生欲界於色･無色界微細諸蘊不能現見故不執爲我･我所等　正理論云身･邊見何縁不縁上界･ [show] (3 hits)
倶舍論疏 (No. 1822) 0696x31 - 0696x31: Footnote 欲＋（界）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0697a28 - 0697b27: 也六地法智品道雖有治欲･治餘不同皆欲邪見所縁以同是法智類故九地類智品道若治此地及有治餘皆爲八地邪見所縁 [show] (2 hits)
倶舍論疏 (No. 1822) 0697c03 - 0698a12: 　　論雖法･類智至非欲三所縁釋伏難也難云若互爲因邪見即縁類智･法智亦互爲因何故欲界邪見唯縁法智上界邪見 [show] (10 hits)
倶舍論疏 (No. 1822) 0698a26 - 0698a29: 樂上地及無漏法是善法欲非是煩惱｣　　論聖道涅槃至足不隨住釋第二義先法後喩　石喩其境　足喩隨眠｣　　論有 [show] (1 hit)
倶舍論疏 (No. 1822) 0698b01 - 0698c09: 稚童子嬰孩眠病雖無染欲而有欲貪隨眠隨増故説隨眠乃至未斷　若彼已斷則無所縁･相應隨増隨眠定有　彼猶不失隨 [show] (2 hits)
倶舍論疏 (No. 1822) 0698c10 - 0699a01: 知非我見也｣　　論餘欲界繋至皆不善性如文可解 [show] (1 hit)
倶舍論疏 (No. 1822) 0699a02 - 0699a23: 　　論曰至故頌不説謂欲界一切五部所斷貪･嗔五部一切不善癡不善根攝故經説爲三不善根唯不善煩惱爲不善法根立 [show] (1 hit)
倶舍論疏 (No. 1822) 0699a24 - 0699c03: 癡謂取上二界一切癡及欲界身･邊二見相應癡　無記慧取三界有覆一切無記慧爲無記根　此三皆遍自地五部及隨所有 [show] (3 hits)
倶舍論疏 (No. 1822) 0700a02 - 0700a09: 此四如次至謂答四問將欲釋記先列問也　此四如次者此四記如次對問也　如有問者　問死是一向記　問生是分別記　 [show] (1 hit)
倶舍論疏 (No. 1822) 0700a10 - 0700b07: 至仍未解故答也答問者欲令彼解若一向記非一切當生仍未解故不成記也正理云豈不如彼生聞梵志問世尊言喬答摩氏我 [show] (2 hits)
倶舍論疏 (No. 1822) 0700b08 - 0700c05: 記｣　　論分別記者至欲説者何述第二記好心問但如是分別即令自解｣　　論反詰記者至無便求非述第三記若有諂心 [show] (2 hits)
倶舍論疏 (No. 1822) 0700c06 - 0701a02: 故謂分別時問者自了所欲問義分別終時已能影顯所記義故由是分別記相得成未分別時彼未能解分別已解故名爲記此於 [show] (1 hit)
倶舍論疏 (No. 1822) 0701b12 - 0702b26: 色若不見時彼色爲縁起欲貪不不爾大徳乃至廣説又契經説佛告大母汝意云何諸所有色非汝眼見非汝曾見非汝當見非希 [show] (2 hits)
倶舍論疏 (No. 1822) 0706a24 - 0706b23: 結有部非也｣　　論若欲善説至所説而説示善説相也｣　　論經如何説有部問也｣　　論如契經言至而説有言經部引 [show] (1 hit)
倶舍論疏 (No. 1822) 0706b25 - 0706c09: 斷者簡已斷也若有先離欲惑入見道者於此位中即不繋故　能縁此者簡不縁也謂他界縁等　及者正理解云及聲兼明前前 [show] (1 hit)
倶舍論疏 (No. 1822) 0706c10 - 0706c24: 　　論曰至皆容縁故明欲界見苦見集修所斷三位也此各五識縁謂自界三即見苦見集修所斷法見苦･集遍行能縁他部故 [show] (4 hits)
倶舍論疏 (No. 1822) 0706c25 - 0707c11: 故色界三種唯八識縁爲欲三種縁謂苦･集斷有九上縁故修斷有漏善能上縁故自界能縁如前可知總有六種無色界空處無 [show] (13 hits)
倶舍論疏 (No. 1822) 0708a03 - 0708a13: 加行三力明三因也將起欲貪纒時由未斷貪得爲因力即由得力令貪生故如正理説又云三縁故説未斷未遍知謂得未斷故對 [show] (2 hits)
倶舍論疏 (No. 1822) 0708a14 - 0708a29: 　論曰至各二十六此出欲漏有漏體也欲界根本煩惱三十六十纒合有四十六除五無明四十一物總名欲漏色･無色界根本 [show] (5 hits)
倶舍論疏 (No. 1822) 0708b01 - 0708b15: 無明漏出無明漏體也既欲漏有漏皆不取無明爲體故知三界十五無明義准已立爲無明漏由此頌中但言無明諸有本不言三 [show] (3 hits)
倶舍論疏 (No. 1822) 0708b16 - 0708c23: 十纒･九十八隨眠爲體欲界十纒･三十六隨眠中除無明･及見名欲瀑流及欲軛上二界六十二中除見･無明爲有瀑流･ [show] (7 hits)

Produced by： The SAT Daizōkyō Text Database Committee