大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900..9993 9994 9995 9996 9997 9998 9999 10000 10001 10002 10003 10004 10005 10006 10007 10008 10009 10010 10011 10012 10013 ..10067 --- [ keyword count ]


 

大乘百法明門論開宗義決 (No. 2812) 1086x06 - 1086x06:  Footnote 爲即〕-<甲> [show] (1 hit)
大乘百法明門論開宗義決 (No. 2812) 1087a01 - 1087a09: 生體是實有能防戒色名表色若不爾者受戒已後心起惡時戒體應失故知非心而是色也若經部宗説是種子以求戒時表色 [show] (3 hits)
大乘百法明門論開宗義決 (No. 2812) 1087a10 - 1087a29: 觀此十種其量廣大周普邊悉皆遍滿名十遍處應知前四是所依色其次四種是能依色爲離色相遍觀空相爲離空相遍觀識 [show] (7 hits)
大乘百法明門論開宗義決 (No. 2812) 1087b16 - 1087b20: 隨眠即名不相應矣一分無記増盛種子者四記中唯除異熟其餘三種是其増盛能熏成種而起現行故是一分増盛種也 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1087b21 - 1087b27: 依有頂地遊觀無漏等者遊觀無漏即二乘人後無漏智苦法忍等皆是正智而能證理斷諸煩惱其後得智即此能又不同於諸 [show] (8 hits)
大乘百法明門論開宗義決 (No. 2812) 1087b28 - 1087c03: 行若第六識是不恒行其無想定是有漏故令不恒行心心法滅此滅盡定是漏故非但不恒心心法滅恒行一令染汚亦除言恒 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1087c09 - 1087c14: 若依小乘皆有別性性唯無記等者説依聲上音韻屈曲別生名等詮召於法故離聲外別有自性其性唯是無覆記但依聲起非 [show] (5 hits)
大乘百法明門論開宗義決 (No. 2812) 1087c22 - 1088a02: 廣略而不明聖者成就十無學法者即八聖道更加解脱正智爲十此依無學五蘊而立故總説爲十無學法無學正語業命是[show] (13 hits)
大乘百法明門論開宗義決 (No. 2812) 1088a03 - 1088a05: 即唯有四故五蘊等説四[show] (1 hit)
大乘百法明門論開宗義決 (No. 2812) 1088a10 - 1088a17: 不因擇者謂若煩惱不起漏聖道斷滅從未來世合至現在由闕縁故於未來世畢竟不生不至現在即此煩惱不生之處所顯無 [show] (4 hits)
大乘百法明門論開宗義決 (No. 2812) 1088a18 - 1088a22: 慮煩惱三禪已下煩惱已無苦樂之行一切不行所得爲名爲不動 [show] (2 hits)
大乘百法明門論開宗義決 (No. 2812) 1088a23 - 1088b09: 聖如實了知唯有此法更餘故名爲有情即此是意種類性故名曰意生即依此意或高或下故名儒童又摩納婆總名儒童即美 [show] (3 hits)
大乘百法明門論開宗義決 (No. 2812) 1088b10 - 1088b13: 六識三性易脱於善心時我執故故所執我不恒相續有間斷也 [show] (1 hit)
大乘百法明門論開宗義決 (No. 2812) 1088b14 - 1088b18: 教不順大乘唯識眞如空相故彼教所説諸蘊皆實縁此邪教犢子部等起自心相執有人我若有部等起自心相執有法我 [show] (1 hit)
大乘百法明門論開宗義決 (No. 2812) 1088b24 - 1088b29: 自心外法或有或無等者所縁本質名爲外法心上影像名爲内法即蘊計我蘊體是有有本質故説爲或有離蘊計我我體都[show] (4 hits)
大乘起信論略述 (No. 2813) 1089a06 - 1089a22: 頼焉包含事理網羅邪正執而不改有疑而不皆遣恐初心者仰崇崖而起退望渤海而迷神廼復探其旨歸爲之略述可謂尋其 [show] (1 hit)
大乘起信論略述 (No. 2813) 1089a29 - 1089b12: 靜非生非滅非淨非染由無明熏動成妄念流轉生死備受諸苦今令衆生了自心性本來寂滅令無動念有動者皆是明動念無 [show] (7 hits)
大乘起信論略述 (No. 2813) 1089b13 - 1089b23: 義此法與義是實所詮皆虚妄可尊主故大乘行者謂信與行信謂四信行謂五行是修行者所歸趣故大乘果者謂大法身此大 [show] (1 hit)
大乘起信論略述 (No. 2813) 1089b24 - 1089c08: 二門三大等義凡聖染淨所不包故謂之大由此乃能運生萬法運凡至聖運因成果故名爲乘由此依心能所詮證教理行果皆 [show] (1 hit)
大乘起信論略述 (No. 2813) 1089c09 - 1090b12: 別等於此二門理重高鑑無倒遍知無礙自在者顯佛身業大定徳用依定發生無礙自在縁色身故無礙有四一大小礙一一色 [show] (12 hits)
大乘起信論略述 (No. 2813) 1090c04 - 1090c12: 信者即信己性知心妄動前境界此信決定能持能長自及餘善故名信根 [show] (1 hit)
大乘起信論略述 (No. 2813) 1090c23 - 1091a11: 總別一切苦也究竟樂者上菩提大涅槃樂二乘所得非究竟故非求等者意顯論主自及衆生非求此等而造此論 [show] (1 hit)
大乘起信論略述 (No. 2813) 1091b02 - 1091b06: 上其下品人多惡業故雖修行而多障礙爲彼顯説修行分中禮拜諸佛懺悔等文令其修行消惡業障善談其心不令造惡漸離 [show] (1 hit)
大乘起信論略述 (No. 2813) 1091b11 - 1091b14: 世不見佛故難成信行意退者爲彼顯説生淨土文專念諸佛爲縁方便令生佛前不退信也 [show] (1 hit)
大乘起信論略述 (No. 2813) 1091b21 - 1091c25: 音演故根縁既勝此時尚無□□之經何更須論圓音一演異類解者謂佛音聲無障礙一即一切一切即一以一切音即一音故 [show] (5 hits)
大乘起信論略述 (No. 2813) 1092a01 - 1092a07: 三文持根性此鈍根者自智故不自依經而能解義理以文持能依廣論依他取解論自有衆生至能取解者 述曰此即第四倶 [show] (2 hits)
大乘起信論略述 (No. 2813) 1092a08 - 1092a14: 二門互融故名深法三大無際故曰無邊是佛所證眞實理故説是如來廣大深法邊義等此所證説散在諸經略皆辨説故言總 [show] (3 hits)
大乘起信論略述 (No. 2813) 1092a18 - 1092a21: 也總者略也大乘之理有量門今總略説有其二種 [show] (1 hit)
大乘起信論略述 (No. 2813) 1092b06 - 1092b13: 法功能也謂此一心體相礙染淨同依隨流返流唯頼此心是故能攝世出世法若謂隨流本覺及隨流成不覺能攝世間法若不 [show] (2 hits)
大乘起信論略述 (No. 2813) 1092b17 - 1092c05: 顯示自體相用廢染之時淨相用故通染者能顯淨義如何能示三大乘義此心絶相則是眞如而以言説所顯義相則一心體之 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.