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大正蔵検索 - 再検索

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900..9982 9983 9984 9985 9986 9987 9988 9989 9990 9991 9992 9993 9994 9995 9996 9997 9998 9999 10000 10001 10002 ..10067 --- [ keyword count ]

攝大乘論疏 (No. 2805) 0989a23 - 0989b06: 論本云若無此由前業果有勝能無勝能依止差別不得成者識有麁重細輕二分此二分由前作業有善惡種子感果報果報中復 [show] (4 hits)
攝大乘論疏 (No. 2805) 0989b07 - 0989b12: 釋論曰若本識無此二相因果義皆不得成者謂若無本識此善惡二因果相及習報二因果相皆不成也如前所破無依義立此識 [show] (3 hits)
攝大乘論疏 (No. 2805) 0989b13 - 0989b19: 有盡義若感相似果此則無盡習因無窮生果故故説感果報果種子名有受相感相似果種子名不受報以不所受果報故即是習 [show] (2 hits)
攝大乘論疏 (No. 2805) 0989b20 - 0989c04: 論本云若無此識有作不作善惡二業由與果報果故受用盡義不成者意業等若無本識持種子者則不作應得果作應不得果故 [show] (5 hits)
攝大乘論疏 (No. 2805) 0989c05 - 0989c14: 別種種不同爲心煩惱即無明習氣此明一切見聞覺知不縁實義無始來戲論故有習因種子爲不受相 [show] (2 hits)
攝大乘論疏 (No. 2805) 0989c15 - 0989c19: 不更受報故名受用者若無不受則習果無習因便斷絶無相續義若無有受相種子則無果報因果有此二受相故有已用報果則 [show] (5 hits)
攝大乘論疏 (No. 2805) 0989c23 - 0989c25: 釋論曰若無煩惱業則無有及差別者有即三有差別即六道煩惱感有業牽六道差別之異也 [show] (2 hits)
攝大乘論疏 (No. 2805) 0989c26 - 0990b05: 死中實唯有識如小豆由無明倒心見無我及塵解謂實有六塵如因幻法令見象馬故成取執也次鹿渇能生衆生貪愛者如鹿渇 [show] (16 hits)
攝大乘論疏 (No. 2805) 0990b10 - 0990b16: 正思惟力亦名加行力由無量宿世所習因力故得承事諸佛爲修道□□縁由値佛聞法生正思惟起決定信樂得此所信之法精 [show] (1 hit)
攝大乘論疏 (No. 2805) 0990b17 - 0990c08: 増長善根者善修五義一無分別能行所行及所爲行二無著修謂不著因報因報恩寺三不觀修謂不觀有因果及能行所行乃至 [show] (7 hits)
攝大乘論疏 (No. 2805) 0990c13 - 0990c20: 悉是意識分別所作離此無別法爲二也 [show] (1 hit)
攝大乘論疏 (No. 2805) 0990c25 - 0990c29: 意言分別者離覺觀分別無分境界故以意言分別爲境界體釋論曰顯現境界相謂有見有相者意言分別有何相類此分別不出 [show] (1 hit)
攝大乘論疏 (No. 2805) 0991a13 - 0991a24: 提見住心與理成一即是無分別智亦即是眞般若此智未成俗觀最後見境無相始是唯識觀成即是生縁盡故是無相相盡故識 [show] (8 hits)
攝大乘論疏 (No. 2805) 0991a25 - 0991b02: 名識爲能取所取之境既無相故識非能取性既是見非塵又非所取也既非能所取識即無生無復他我彼此故非法非義離如既 [show] (5 hits)
攝大乘論疏 (No. 2805) 0991b12 - 0991c04: 修二道雖淺深不同同得無分別智同得觀三無性理故言此義不異釋論略示五義異相初可見第二云除三乘通障名見道但除 [show] (8 hits)
攝大乘論疏 (No. 2805) 0991c05 - 0991c07: 離障垢最清淨故者八地無功用位爲究竟釋論二種位如前釋之 [show] (1 hit)
攝大乘論疏 (No. 2805) 0991c08 - 0991c10: 位最清淨智慧生處故者無功用智任運不作意自無相即是清淨智慧及地地滿亦是清淨智慧也 [show] (2 hits)
攝大乘論疏 (No. 2805) 0991c11 - 0991c12: 釋論曰最微細障滅盡無餘故者約□此大小分位並當分惑盡處無餘 [show] (2 hits)
攝大乘論疏 (No. 2805) 0991c13 - 0991c15: 下第三示境此後除眞如無分別就俗中智境一切唯有識四界者即三界無流界合四也 [show] (2 hits)
攝大乘論疏 (No. 2805) 0991c16 - 0991c22: 爲相證眞爲悟唯有境智無差別之眞如其外無別法異如者俗如幻免無別體故不異眞如即以如爲體若作隨妄生義即是識息 [show] (5 hits)
攝大乘論疏 (No. 2805) 0991c23 - 0991c28: 有體除識外悉如夢塵並無所有識隨妄塵故生既智塵無所有則不生即如也若入見道是如理眞智見識無生無生即如如無復 [show] (5 hits)
攝大乘論疏 (No. 2805) 0992a10 - 0992a19: 縁法義爲境即第五處也無間修定慧是第六也恭敬定修慧爲第七處無放逸修即第八處此八處並是修學處由修此故成熟四 [show] (2 hits)
攝大乘論疏 (No. 2805) 0992a20 - 0992a28: 難得治此心有三義一明無定處所隨並得引□處修皆得二明人道是道器即是同類修皆得三明無定時節隨能勤修並得引此 [show] (2 hits)
攝大乘論疏 (No. 2805) 0992a29 - 0992c01: 三十大劫阿増祇修行除無有生死最後一刹那心此難思量故生退屈觀前有四種定心一思二了三證四除先尋思一切法唯有 [show] (9 hits)
攝大乘論疏 (No. 2805) 0992c02 - 0992c12: 爲福常住具四徳自在爲無礙法身圓徳義爲富樂應身利他上行人能變以此爲行法樂自在爲如意化身取色形義相好音聲才 [show] (1 hit)
攝大乘論疏 (No. 2805) 0992c13 - 0993a02: 觀但愛自者由心分別於無二理中見有彼此得失不能平等他故成邪思惟也第二邪意及疑並明於二諦三性等法相道理生信 [show] (7 hits)
攝大乘論疏 (No. 2805) 0993a11 - 0994a09: 者此即八處中第六處即無間修得無間名者方便轉勝修之相續無有間隙之惡無記間善心故名無間修以名義二爲本名義自 [show] (37 hits)
攝大乘論疏 (No. 2805) 0994a10 - 0994a15: 種子作因縁生也離識則無塵等故也 [show] (1 hit)
攝大乘論疏 (No. 2805) 0994a19 - 0994a24: 釋論曰此二法由無始生死來數習故速疾是故於一時中有種種相貎起者若就俗諦體唯識爲量爲成識義故開成相見二法廣 [show] (3 hits)
攝大乘論疏 (No. 2805) 0994a25 - 0994c06: 唯量者六相爲義次尋名無所有者名本目義義無所有故名無義者所因即六塵以諸塵爲義塵無所有此名空無所因名何義又 [show] (36 hits)

Produced by： The SAT Daizōkyō Text Database Committee