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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900..9981 9982 9983 9984 9985 9986 9987 9988 9989 9990 9991 9992 9993 9994 9995 9996 9997 9998 9999 10000 10001 ..10067 --- [ keyword count ]

攝大乘論疏 (No. 2805) 0985c11 - 0985c14: 論本云別失者若人從無想無退及出滅心定此中所執不成者此若是過非謂論向明前過已顯此義而論本標是別失即此事者 [show] (2 hits)
攝大乘論疏 (No. 2805) 0985c18 - 0985c22: 盡故者此正出別失色心無本識不從別因生直以前色心爲因能生於後説合間中斷絶後亦得生若爾無學人入無餘涅槃用最 [show] (4 hits)
攝大乘論疏 (No. 2805) 0985c23 - 0985c29: 縁不許色心相生爲因縁無別種子爲因縁明色心自生後色心爲因縁則色心相生無盡失解脱從無心處下生界則無因縁不應 [show] (4 hits)
攝大乘論疏 (No. 2805) 0986a10 - 0986a13: 動者五識是自性散動與無流修慧法爾不相應故此善識離餘五識又此義離六種散動謂自性外内相麁思惟等大義具如前説 [show] (1 hit)
攝大乘論疏 (No. 2805) 0986a14 - 0986a16: 離生一切時如此生故者無流觀心法無五識出觀方有五識故言一切時如此生故 [show] (2 hits)
攝大乘論疏 (No. 2805) 0986a17 - 0986a21: 識及有流善識者此釋偈無餘心之意非但離染汚五識亦離染汚意識及有流善意識若但説善識不説無餘心則有流善意識或 [show] (3 hits)
攝大乘論疏 (No. 2805) 0986a22 - 0986a27: 與惑業種子相依持今得無流治道滅離種子本識即轉依依法身爲應身體故言轉依也方便作指後釋 [show] (1 hit)
攝大乘論疏 (No. 2805) 0986a28 - 0986b02: 云若對治轉依出異解由無流道生故依止轉異於昔故治道爲轉依體是義不然 [show] (1 hit)
攝大乘論疏 (No. 2805) 0986b03 - 0986b15: 生而惑業種子不滅者若無本識中種子止有六識者出世道起時已無世間心及惑何所滅耶□言而種子不滅二對治是轉依了 [show] (5 hits)
攝大乘論疏 (No. 2805) 0986b16 - 0986b26: 並隨本體而轉成衆徳由無流意識道生照見本識種子空故名滅惑惑滅故依止轉證法身也若但六識道起世間心先滅惡種子 [show] (2 hits)
攝大乘論疏 (No. 2805) 0986b27 - 0986c03: 依了因用因轉依則因果無別成一體得對治道生即是般涅槃何有此理則失因果義 [show] (1 hit)
攝大乘論疏 (No. 2805) 0986c04 - 0986c11: 種子與所依意識二法久無中何所轉耶故偈云於無二無故轉依義不成也 [show] (3 hits)
攝大乘論疏 (No. 2805) 0986c12 - 0986c20: 起識於定位中若不在時無種子無無作亦無故轉依義不成者明菩薩不退位在無流眞觀中即定結無汚染心時染汚識及種子 [show] (17 hits)
攝大乘論疏 (No. 2805) 0987a05 - 0987a27: 大乘道理解者一切萬物無體但有言説數習根塵等謂爲有此但假言説無萬物實體故立言説熏習遍爲生死戲論種子言戲論 [show] (3 hits)
攝大乘論疏 (No. 2805) 0987b26 - 0987c06: 新生者通論過去以來起無明行熏於本識隨其業等猶有力未受用者悉爲新生若已曾得報用者並爲故也論本云若無此縁行 [show] (4 hits)
攝大乘論疏 (No. 2805) 0987c11 - 0987c14: 類即以熏習新生爲相雖無異性同無記　不無昔種類差別力用之相貎能生昔時同類之果報故言引生也 [show] (3 hits)
攝大乘論疏 (No. 2805) 0987c15 - 0987c17: 釋論曰若無引生本識差別者本識有種子能引生後相似果故名本識爲引生如昔所作業輕重煩惱等而得報也 [show] (1 hit)
攝大乘論疏 (No. 2805) 0987c18 - 0987c21: 所熏習識者明行若是常無能熏習義由是無常生滅恒流故得有熏習義彼行所熏習識即是引生本識此語即釋上句 [show] (2 hits)
攝大乘論疏 (No. 2805) 0987c22 - 0987c28: 有二釋一云現在取分從無明行所熏習種子力依本識故生故説本識爲引生故言取所攝對前相似因生現在有分故言對生有 [show] (1 hit)
攝大乘論疏 (No. 2805) 0987c29 - 0988a04: 釋論曰此有不得成者若無種子識未來有等悉不得成也以無法持種子因故也釋論曰從此有生起故説此爲有法者此釋有義 [show] (2 hits)
攝大乘論疏 (No. 2805) 0988a05 - 0988a16: 業故言並是宿世所數習無明行果此數習無明因果義所生也脱解取有非現在取有二分但明若無引生本識則行所熏習種子 [show] (3 hits)
攝大乘論疏 (No. 2805) 0988a17 - 0988a20: 不復變異作本境他未得無分別智識猶變異作此境界爲此人分別識所持故猶有穢境界從語可解 [show] (1 hit)
攝大乘論疏 (No. 2805) 0988a21 - 0988b06: 由本願力此見俗唯是識無外塵□若見眞慈悲雖分別俗境由依止眞如智與爲般若所攝雖縁俗境無實境分別由見清淨能現 [show] (5 hits)
攝大乘論疏 (No. 2805) 0988b07 - 0988b17: 隨觀行心令其□異由實無體但是分別所作故得神通力轉變其心令所見各異 [show] (1 hit)
攝大乘論疏 (No. 2805) 0988b18 - 0988b28: 是識分別所作欲瞋等則無從而生又約無間解脱二道無間道難得故故解脱道得者由無間道斷惑惑若滅解脱道次後自起言 [show] (5 hits)
攝大乘論疏 (No. 2805) 0988b29 - 0988c12: 由三義難解難滅一由外無法但觀内治二相通十方故言大三明觀心與内種子相違與外不相關故言外難滅難解後即明心淨 [show] (2 hits)
攝大乘論疏 (No. 2805) 0988c20 - 0988c23: 釋論曰二由此觀唯有識無有外塵者觀内唯有識即顯無外塵此屬相顯成也此後明無外塵種種觀人於一物隨願樂成顯唯識 [show] (4 hits)
攝大乘論疏 (No. 2805) 0988c24 - 0988c28: 願則不成因不成故者以無塵故種種觀人於一物則種種願成即是因成若實有塵如二空不可轉即觀行人所作則不成即是因 [show] (1 hit)
攝大乘論疏 (No. 2805) 0988c29 - 0989a10: 他衆生境界義故文言若無此衆生世界生縁不成生縁即是助結以成彼境界義器世界生縁者世界□一主餘人助結爲生縁可 [show] (1 hit)
攝大乘論疏 (No. 2805) 0989a15 - 0989a22: 釋論曰於理及事心無功能故稱麁重者不達道理曰麁不能作正勤爲重即是大小二識惑惑如前釋由有大小惑故散麁不能通 [show] (4 hits)

Produced by： The SAT Daizōkyō Text Database Committee