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大正蔵検索 - 再検索

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900..9995 9996 9997 9998 9999 10000 10001 10002 10003 10004 10005 10006 10007 10008 10009 10010 10011 10012 10013 10014 10015 ..10067 --- [ keyword count ]

大乘起信論略述 (No. 2813) 1096c16 - 1096c20: 論又心起者至即謂無念　述曰此重釋前義遣外疑也恐聞前説覺心初起疑有初心是可覺知故此釋云前説覺心初起相者無 [show] (3 hits)
大乘起信論略述 (No. 2813) 1096c21 - 1096c28: 論是故一切至無始無明　述曰此顯不覺之失也文中有三謂標釋結是故等者乘前標也是前無念名爲覺故除佛以外不名爲 [show] (9 hits)
大乘起信論略述 (No. 2813) 1096c29 - 1097a05: 論若得無念至無念等故　述曰此顯覺者之徳若妄未□不知一心本無相念若至心源得於無念即知衆生一心妄動四相差別 [show] (9 hits)
大乘起信論略述 (No. 2813) 1097a06 - 1097a14: 論而實無有至同一覺故　述曰此即第三始不異本文中標釋而實無有始覺異者此標始覺不異本覺以四相下釋成其義以彼 [show] (9 hits)
大乘起信論略述 (No. 2813) 1097a15 - 1097a25: 者一謂自染即在因時由無明熏所起染相二謂他染即在果時與生同體諸衆生染即依自染生智淨相以既從染得智淨故由隨 [show] (1 hit)
大乘起信論略述 (No. 2813) 1097b22 - 1097c01: 一切生滅心識之相皆是無明不覺之相非是本覺體有識相覺與不覺體非一故然此無明不覺識相離非覺體而亦不離本覺之 [show] (5 hits)
大乘起信論略述 (No. 2813) 1097c02 - 1097c24: 自波依水現波故動即水無別體也心亦如是不自起動因無明動癡不自起因心有起因癡心動無別動也心與無明倶無形相等 [show] (14 hits)
大乘起信論略述 (No. 2813) 1097c25 - 1098a12: 論云諸佛如來身如虚空無相爲諸勝智者作六根境界示現微妙色出於妙音聲令臭佛戒香與佛妙法味使覺三昧觸令知深妙 [show] (8 hits)
大乘起信論略述 (No. 2813) 1098a13 - 1098a22: 門故説性淨此二本覺既無別體是顯本覺不動而動動而不動也以覺體有四大淨義故與空等猶如淨鏡本覺四義下文當説空 [show] (3 hits)
大乘起信論略述 (No. 2813) 1098a23 - 1098b06: 空者對妄得名以本覺體無妄法空無妄故云如實空以無妄故其體明淨喩如淨鏡遠離已下辯釋其義倒心妄境本不相應故云 [show] (9 hits)
大乘起信論略述 (No. 2813) 1098b07 - 1098c01: 實不空者出因體也以有無漏性功徳相眞實體故故云如實不空由不空故方能作彼始覺正因故不空者成因義也以一切下釋 [show] (12 hits)
大乘起信論略述 (No. 2813) 1098c02 - 1098c11: 者釋其離字出二礙故更無生滅識相和合淳淨明者釋其鏡字離雜相故名淳出礙染故名淨以純淨故名明純淨明故名鏡 [show] (1 hit)
大乘起信論略述 (No. 2813) 1098c25 - 1099a08: 者此顯不覺依覺而有念無自相不離本覺者顯離本覺無別不明前中三義謂不如實知者即能迷無明也如謂稱順實謂眞實眞 [show] (9 hits)
大乘起信論略述 (No. 2813) 1099a09 - 1099a10: 論猶如迷人依至則無有迷　述曰此擧喩也文易可知 [show] (1 hit)
大乘起信論略述 (No. 2813) 1099a11 - 1099a23: 論衆生亦爾至則無不覺　述曰此法合也本覺眞性如正方所根本不覺似能迷人心業等動念是如邪方如離正東無別邪西故 [show] (7 hits)
大乘起信論略述 (No. 2813) 1099a24 - 1099b01: 標別釋此初也三細爲相無明爲體本末體相不相離故名爲相應非謂王所相應之義以此三細皆是本識不相應染心故也以依 [show] (3 hits)
大乘起信論略述 (No. 2813) 1099b02 - 1099b14: 釋三細即分爲三此初也無明業相者標其名也謂由無明心動名業名無明業相非謂無明即名業相依不覺者釋標中無明即根 [show] (9 hits)
大乘起信論略述 (No. 2813) 1099b15 - 1099b20: 論二者能見至則無見　述曰能見相者標其名也此言能見即下轉相依前業識轉成能見故言以依動故能見若性淨門則無能 [show] (3 hits)
大乘起信論略述 (No. 2813) 1099b21 - 1099b27: 論三者境界相至則無境界　述曰境界相者標其名也此言境界即下現識至此能現境界相故依前轉相能現境界故言能見故 [show] (5 hits)
大乘起信論略述 (No. 2813) 1099c07 - 1099c10: 麁即分爲六此初也謂未無明不了現識所現境相皆是自心無有體性創起惡數分別染淨名爲分別染與不愛 [show] (2 hits)
大乘起信論略述 (No. 2813) 1099c16 - 1099c19: 前所取苦樂等境不了虚無深起取著名執取相謂即於前相續所念苦樂境上復深執著住持不捨故言心起著等 [show] (1 hit)
大乘起信論略述 (No. 2813) 1099c24 - 1100a09: 業受果不自在等論當知無明至不覺相故　述曰上來廣顯枝末不覺此即第三結末歸本文中二節當知無明能生一切染法者 [show] (6 hits)
大乘起信論略述 (No. 2813) 1100a10 - 1100a15: 欣厭今欲令知迷悟同眞無定兩體業幻差別定一亦無是故合説故言覺與不覺有二種相 [show] (2 hits)
大乘起信論略述 (No. 2813) 1100a27 - 1100b20: 論如是無漏至眞如性相　述曰此法合也始本二覺名爲無漏本末不覺名曰無明此二皆有業用顯現故名爲業而非實有故名 [show] (9 hits)
大乘起信論略述 (No. 2813) 1100b23 - 1100c01: 論如是無漏至幻差別故　述曰此法合也隨染幻差別者是無漏法性染幻差別者是無明法以彼無明達平等性是故其性自有 [show] (9 hits)
大乘起信論略述 (No. 2813) 1100c02 - 1100c15: 不守自性是生滅因根本無明熏習心體是生滅縁依此因縁起三細相成黎耶識二者無明住地諸染根本是生滅因外妄境界熏 [show] (2 hits)
大乘起信論略述 (No. 2813) 1100c16 - 1100c24: 論此義云何至説有無明　述曰自下別釋於中有三先釋依心次釋意轉後意識轉此初也此義云何者問其依心意識轉義依阿 [show] (3 hits)
大乘起信論略述 (No. 2813) 1101a10 - 1101a13: 釋五意即分爲五此初也無明力者擧所依縁也明心不自起起必有縁不覺心動者正明起相釋其業義謂起動義是業義故 [show] (1 hit)
大乘起信論略述 (No. 2813) 1101a18 - 1101b05: 功現一切境謂此心體與無明合熏習力故現於種種無邊境界能云故現一切境也猶如明鏡現色像者是擧喩也如鏡因質現種 [show] (5 hits)
大乘起信論略述 (No. 2813) 1101b06 - 1101b08: 之位此細事識法執相應無有斷絶執無斷故名相續識 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee