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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300..5386 5387 5388 5389 5390 5391 5392 5393 5394 5395 5396 5397 5398 5399 5400 5401 5402 5403 5404 5405 5406 ..5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

起信論疏筆削記 (No. 1848) 0353b23 - 0353c04: 故若約時説則一念不覺有前後故有説云一念不覺五蘊倶生即斯義也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0353c05 - 0353c09: 等者自體即自證分也如相下引證相即自體境界即所縁當知下會彼同此 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0353c10 - 0353c28: 下若約果海性淨不動則無有彼此之見應知有見者但依動故如無於夢則夢心如是下就此一相位中以明不説境界所以以 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0353c29 - 0354a05: 反釋者應云聖人離見既無此境當知此境定從見生如無夢心則夢境然上三相皆反以釋成者以此是八地已上所知境界非 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0354a18 - 0354a26: 以下二以義不便答二初無和合義故不説無明等者前説無明與眞和合成梨耶三相末那但一向生滅和合義若言和合自成 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0354a27 - 0354b01: 又由下二無縁外義故不説末那縁外者以前五唯縁外塵第八縁内根身種子及器世間第六通縁一切第七唯縁第八見分今 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0354b02 - 0354b04: 正是執我我所今分兩處體可言 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0354b06 - 0354c05: 根異喩如次第滅意三支過故知意根遍行六塵聖言量者一金鼓經云眼根受色耳分別聲乃至意根分別一切諸法大乘意根 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0354c10 - 0354c16: 發謂是外來楞伽云外實有色唯自心所現愚夫不覺知妄分別有爲不知外境界種種皆自心智者悉了知境界自心現創起等 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0354c27 - 0355a03: 謂於苦樂境上堅固停止有變改執持不捨也疏上皆等者是執取相所依故具牒之是此下唯此一句是第三相以不知違順境 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0355a04 - 0355a16: 爲善二不定故肇公云物無當名之實名得物之功由此名故不待眼見違順之相但耳聞善惡之名便生喜怒是故目計名字也 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0355a17 - 0355a20: 身口七支造善惡不動等無量差別之業於中雖有善及不動然倶有漏不出三界三界安猶如火宅故皆苦因也 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0355a21 - 0355b01: 非空非海中非入山石間無有地方所脱之不受報故云必然三界輪轉[show] (3 hits)
起信論疏筆削記 (No. 1848) 0355b02 - 0355b05: 業今以三細六麁攝之罄無不盡如是染法皆由根本明迷眞所起故云當知等 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0355b06 - 0355b09: 故圓覺云身心等相皆是明即斯義也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0355b10 - 0355b16: 淨不等又若定同定異皆進修之門何也同則聖凡一等欣厭都絶異則染淨抗行迷悟永隔由昧二門不即不離之旨故有斯惑 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0355b17 - 0355b22: 能通與二法爲性又眞如相故以此二法爲相斯則二相同依一性一性同生二相由是同字性相倶用喩染淨者器有精麁故餘 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0355b23 - 0355c09: 合中疏此二者即上無漏明義如下説而非實有者從分別生故經云幻妄稱相然幻之一喩諸教多引以喩染淨其體不實良以 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0355c10 - 0356a12: 等者衆生即不覺也不覺體即是眞如眞如之理即涅槃性性自寂滅何待更滅滅度涅槃即彼此方言也淨名下彌勒章文如前 [show] (9 hits)
起信論疏筆削記 (No. 1848) 0356a15 - 0356a18: 法性等者楞伽云眞實中無物云何起分別又經云佛眞法身猶如虚空此皆約色也又疑下約應難眞也 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0356a19 - 0356a29: 佛果海但有大定智悲而無色相衆生見色相者以彼業識所現屬於明差別之相故下文云但隨衆生見聞得益故説爲用也非 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0356b04 - 0356b23: 二合疏別明等者以無漏淨法體是覺性覺性無差但隨無明故現差別以彼下明明本性自是差別若不差別則不能迷平等理 [show] (9 hits)
起信論疏筆削記 (No. 1848) 0356b28 - 0356c08: 當成事之義不取體空又無明下一重能生六麁之因縁縁此兩重因縁正如楞伽所説不思議熏變及取種種塵始妄想熏等廣 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0356c09 - 0356c20: 中生斯則兼於色心也而無下如波別體唯依於水上文云依如來藏故有生滅心等自相心者即前不守自性生滅因也能依等 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0356c23 - 0357a01: 上等者以梨耶是總覺及無明是總中別義今既説明依梨耶有應知唯取覺義爲所依也論文約總取別故云梨耶疏中釋出別 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0357a05 - 0357a06: 答三初約迷眞執似釋與明爲依等者如風動水成波風還依此波中 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0357a07 - 0357a14: 下重釋前義依迷者是依明迷眞而有梨耶眞與妄倶似一似常故即迷眞義也經云迷本圓明是生虚妄迷似等者依梨耶有無 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0357a28 - 0357b09: 起迷者即依妄心起枝末明依迷起似者即依根本不覺起妄心也此言似者即以創迷眞性成此妄心微細流注似其不動似無 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0357b10 - 0357b16: 自浪因風力也由此免於無窮之過正明起相者以覺則不動不動則相不覺則動動則相起也起動是業者於二義中不擧爲因 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0357b17 - 0357b23: 知轉識有二下對下辨異明所動者此從内起位屬本識當於三細名爲轉識若其境界所動者此從外起位屬事識當於六麁名 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.