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大正蔵検索 - 再検索

punctuation Hangul Eng

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Search word : "聖" : Including related character :

127865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100..3125 3126 3127 3128 3129 3130 3131 3132 3133 3134 3135 3136 3137 3138 3139 3140 3141 3142 3143 3144 3145 ..3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4263 --- [ keyword count ]

辯中邊論述記 (No. 1835) 0020b16 - 0020b20: 性戒成故小乘貪等修斷聖不行大乘見斷聖無有以許色法亦見斷故然於頌中第四結句云處非處今解七種倶言非處以非處 [show] (2 hits)
辯中邊論述記 (No. 1835) 0020c19 - 0020c22: 論曰二集聖諦至所因諸行　述曰若所因即異熟法前爲後因皆是集諦體性寛狹與苦無殊同小乘説今此文雖總同五十五説 [show] (1 hit)
辯中邊論述記 (No. 1835) 0020c23 - 0020c27: 論曰三滅聖諦至能對治道　述曰諸論但説苦滅爲滅諦今亦取集滅據實説故諸處約體唯説於苦有漏皆盡今説二滅顯二諦 [show] (1 hit)
辯中邊論述記 (No. 1835) 0022b02 - 0022b06: 論曰麁重由身至入苦聖諦　述曰有漏麁重由身顯之以觀於身知麁重故身知麁重故身爲苦果故觀入苦諦對法第十説所有 [show] (1 hit)
辯中邊論述記 (No. 1835) 0022b15 - 0022b19: 論曰諸有漏受至入集聖諦　述曰對法同此文易可知然前解諦中受是苦諦何故今觀入於集諦所望別故若望熟因即是苦諦 [show] (1 hit)
辯中邊論述記 (No. 1835) 0022b20 - 0022b22: 論曰心是我執至入滅聖諦　述曰心是我執所依所縁之自體事觀知此心我見便斷故入滅諦 [show] (1 hit)
辯中邊論述記 (No. 1835) 0022b29 - 0022c03: 論曰觀察法故至入道聖諦　述曰於染淨法所有愚癡觀法能離故觀入道然對法説爲斷所治法爲修能治法故觀法時能入道 [show] (1 hit)
辯中邊論述記 (No. 1835) 0023a13 - 0023a18: 句長行不釋懈怠可知妄聖言者舊論言妄尊教即和上闍梨教誡教授然今聖言者如聖言量稱理可信故名聖言縱非尊師言可 [show] (5 hits)
辯中邊論述記 (No. 1835) 0025c06 - 0025c09: 相有二頌初頌明一凡二聖修治不同後頌明一乘二乘修治各異此即問初 [show] (1 hit)
辯中邊論述記 (No. 1835) 0025c10 - 0025c11: 上三句如次有凡夫及二聖別第四句結頌所明｣ [show] (1 hit)
辯中邊論述記 (No. 1835) 0026a25 - 0026b04: 五根發後勝品皆名上故聖道相隣近生聖道謂即五力初證無漏入聖等流即七覺分既入聖已功徳増勝即八道支隨別功能立 [show] (4 hits)
辯中邊論述記 (No. 1835) 0026b05 - 0026b06: 後修　述曰結第二段凡聖修別三依可知凡夫有學無學殊故 [show] (1 hit)
辯中邊論述記 (No. 1835) 0026b11 - 0026b14: 明其位也前品之末約凡聖三乘此治差別不約位説故須重品 [show] (1 hit)
辯中邊論述記 (No. 1835) 0027b01 - 0027b03: 種姓者方有堪能勤行入聖 [show] (1 hit)
辯中邊論述記 (No. 1835) 0027b04 - 0027b06: 不名發趣此二發心趣求聖道名發趣位即名別説凡夫之位即攝十八中第一二三｣ [show] (1 hit)
辯中邊論述記 (No. 1835) 0027c02 - 0027c12: 有漏治得若在凡位及入聖已修有漏治所得器身即通五蘊皆説爲器如器受物從喩爲名聖道器故善業所招體性無記名爲異 [show] (2 hits)
辯中邊論述記 (No. 1835) 0028a15 - 0028a18: 或等流或士用離繋以前聖道引後證無爲故 [show] (1 hit)
辯中邊論述記 (No. 1835) 0040c22 - 0041a02: 惱此後有愛若三惡趣愛聖定不起善趣後愛聖即起之 [show] (2 hits)
辯中邊論述記 (No. 1835) 0042c17 - 0042c24: 論曰此如實觀至正性聖慧　述曰如實觀爲能生初見道名所生所生即是正性聖慧稱理知故名爲正性聖者之慧名爲聖慧或 [show] (6 hits)
辯中邊論述記 (No. 1835) 0042c25 - 0042c28: 正性至此如實觀　述曰聖道既生還能除斷前如實觀前如二木既生火已還燒兩木喩此聖道即得生已還除如實觀一一法喩 [show] (2 hits)
辯中邊論述記 (No. 1835) 0043a09 - 0043a17: 論曰彼執聖智至或全無用　述曰彼聖智者顯所執體要先以下顯執所由無分別智斷煩惱時作無分別一味行相非無作用彼 [show] (2 hits)
辯中邊論述記 (No. 1835) 0044c18 - 0044c20: 論曰五入離生修證起聖道故　述曰由起聖道修證此入離生離生義等如婆沙上帙解 [show] (2 hits)
辯中邊論述記 (No. 1835) 0044c27 - 0045a03: 不同凡退入生死不同小聖退入涅槃以不退故修證得不退及證受記記有二種三劫受記各有異故 [show] (1 hit)
辯中邊論述記 (No. 1835) 0045c16 - 0046a06: 之二句令生得果離凡成聖 [show] (1 hit)
大乘百法明門論解 (No. 1836) 0046c12 - 0047a01: 綱領也若究所宗總一代聖教淺深爲次分而爲八一我法倶有宗此宗攝二十部五部之義謂犢子部法上部賢胄部正量部密林 [show] (1 hit)
大乘百法明門論解 (No. 1836) 0047c05 - 0047c09: 如眼識名識異意故然諸聖教恐此濫彼故於第七但立意名又以簡心之與識以積集了別劣餘識故或欲顯此與彼意識爲近所 [show] (1 hit)
大乘百法明門論解 (No. 1836) 0050b12 - 0051a20: 語所攝成所引聲者謂諸聖所説遍計所執聲者外道所説五言差別攝三者聖言量所攝聲即八種聖語聖正也此八種語不出見 [show] (6 hits)
大乘百法明門論解 (No. 1836) 0051a25 - 0051c25: 息想又無想唯凡滅盡唯聖乃二定之差別也大抵於厭心種上遮礙轉識不生功能立此二定也言無想報者由欲界修彼定故感 [show] (2 hits)
大乘百法明門論解 (No. 1836) 0052b01 - 0052b16: 矣蓋我法者不出世間及聖教二種我法謂世間人執我法無體隨情名世間假聖教我法者有體強設名之爲假故二皆爲假故無 [show] (2 hits)
大乘百法明門論解 (No. 1836) 0052b22 - 0052c20: 9271;促不齊致使聖賢施教廣略有異而大旨無殊焉然而瑜伽總百 [show] (8 hits)

Produced by： The SAT Daizōkyō Text Database Committee