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瑜伽師地論 (No. 1579) 0640c29 - 0641a20: 修法行謂有國王於世所柔和淳質聰慧辯才得理解脱巧便無害樂無害法所有沙門若婆羅門而能數往禮敬諮詢云何爲善 [show] (3 hits)
瑜伽師地論 (No. 1579) 0641a21 - 0641a24: 何能引王可愛法大王當略有五種能引諸王可愛之法何等爲五一恩養世間二英勇具足三善權方便四正受境界五勤修法 [show] (1 hit)
瑜伽師地論 (No. 1579) 0641a25 - 0641b07: 恩養世間謂有國王性本足於財寶門爲性謹愼不邪貪著如其所應積集財寶不廣營求又有國王性無貪悋成就無貪白淨之 [show] (1 hit)
瑜伽師地論 (No. 1579) 0641b15 - 0641b20: 作所成機務等事能正了和好方便乃至攝受強黨方便如是名王善權方便由王受行如是善權方便法故遂能摧伏所有怨敵 [show] (1 hit)
瑜伽師地論 (No. 1579) 0641c18 - 0641c27: 足淨慧謂有國王如實了知善不善法有罪無罪修與不與勝劣黒白於廣分別諸縁生法亦如實縱令失念生惡貪欲瞋恚忿恨 [show] (2 hits)
瑜伽師地論 (No. 1579) 0641c28 - 0642a05: 復次大王當我已略説王之過失王之功徳王衰損門王方便門王可愛法及能引發王可愛法是故大王應當修學王之過失宜 [show] (1 hit)
瑜伽師地論 (No. 1579) 0642a06 - 0642a15: 説五取蘊苦云何生苦當此苦由五種相謂衆苦所隨故麁重所隨故衆苦所依故煩惱所依故不隨所欲離別法故云何衆苦所 [show] (1 hit)
瑜伽師地論 (No. 1579) 0642a26 - 0642a28: 云何老苦當亦由五相謂於五處衰退故苦一盛色衰退故二氣力衰退故三諸根衰退故四受用境界衰退故五壽量衰退故」 [show] (1 hit)
瑜伽師地論 (No. 1579) 0642a29 - 0642b03: 云何病苦當病苦亦由五相一身性變壞故二憂苦増長多住故三於可意境不喜受用故四於不可意境非其所欲強受用故五 [show] (1 hit)
瑜伽師地論 (No. 1579) 0642b04 - 0642b07: 云何死苦當此苦亦由五相一離別所愛盛財寶故二離別所愛盛朋友故三離別所愛盛眷屬故四離別所愛盛自身故五於命 [show] (1 hit)
瑜伽師地論 (No. 1579) 0642b08 - 0642b11: 云何怨憎會苦當此苦亦由五相一與彼會生憂苦故二治罰畏所依止故三惡名畏所依止故四苦逼迫命終怖畏所依止故五 [show] (1 hit)
瑜伽師地論 (No. 1579) 0642b12 - 0642b16: 云何愛別離苦當此苦亦由五相謂不與彼會生愁惱故由此因縁生愁歎故由此因縁身擾惱故念彼衆徳思戀因縁意熱惱故 [show] (2 hits)
瑜伽師地論 (No. 1579) 0642b17 - 0642b19: 云何五取蘊苦當此苦亦由五相謂生苦器故依生苦器故苦苦器故壞苦器故行苦性故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0643a01 - 0643a12: 信無有伎能亦無智慧當此臣下中之下又有四語一非愛似愛二愛似非愛三非愛似非愛四愛似愛諸有語言辭句善順然非 [show] (1 hit)
瑜伽師地論 (No. 1579) 0643a13 - 0643a22: 樂正養己身妻子眷屬及友等不於沙門婆羅門所修殖福田或有受欲一向以法及不孟浪積集財寶能以安樂正養己身廣説 [show] (1 hit)
瑜伽師地論 (No. 1579) 0643a23 - 0643a29: 餐乃至耽湎不見過患不知出離二者有人思擇而食不染不著亦不饕餐呑吸迷悶堅住耽湎深見過患善出離而於此食未斷 [show] (5 hits)
瑜伽師地論 (No. 1579) 0644b03 - 0644b10: 變壞六無常變壞復次當諸欲由五種相似法故得稠林名一由衆多相似法故二由雜穢相似法故三由養育衆生相似法故四 [show] (1 hit)
瑜伽師地論 (No. 1579) 0644b28 - 0644c07: 他諸有智者同梵行等了有徳云何有矯謂於増上戒毀犯尸羅或於軌範毀犯軌範由見聞疑他所擧時遂用餘事假託餘事或 [show] (1 hit)
瑜伽師地論 (No. 1579) 0644c15 - 0644c17: 不令隨憶不守根門不正住云何不定謂於定地下至作意亦不能得 [show] (1 hit)
瑜伽師地論 (No. 1579) 0645a17 - 0645a26: 常知此中依同梵行而共止住有所違犯發起最初四隨煩惱依増上戒有所違犯當知發起無慚無愧依増上心及増上慧當[show] (5 hits)
瑜伽師地論 (No. 1579) 0645a27 - 0645b27: 業逼迫加害損惱毀辱當知第二補特伽羅依耽欲處引隨煩惱彼由耽著諸欲因縁受用諸欲依身語意行三惡行當第三補特 [show] (2 hits)
瑜伽師地論 (No. 1579) 0645b28 - 0645c11: 能清淨道又諸解脱由所知障解脱所顯由此聲聞及獨覺等於所障心得解脱 [show] (2 hits)
瑜伽師地論 (No. 1579) 0645c19 - 0645c28: 者當言此愛是欲界繋當此愛或是染汚或不染汚云何染汚若生是心我今云何當證如是廣大喜樂所隨等至若得證者我當 [show] (3 hits)
瑜伽師地論 (No. 1579) 0646a07 - 0646a11: 失觀上寂靜若勝進道當彼是遍滿所縁或無漏縁 [show] (1 hit)
瑜伽師地論 (No. 1579) 0646a21 - 0646b06: 被障礙此中因縁云何應由彼二人勢力威徳皆悉平等倶時發起變現神通然其所作互不相似由彼神通所欲爲事不相似故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0646b07 - 0646b15: 行究竟作意修定轉時當知是初愛上靜慮廣説乃至疑上靜慮當知第二若住餘善世間靜慮當第三謂能引發現法樂住無量 [show] (4 hits)
瑜伽師地論 (No. 1579) 0646b23 - 0647a11: 者於未來境由欣樂門當知此中爲欲對治初隨煩惱故修一作意謂正作意爲欲對治第二隨煩惱故修三作意謂稱順彼所縁 [show] (6 hits)
瑜伽師地論 (No. 1579) 0647a12 - 0647b25: 脱謂世間慧之所行者當知即是建立惡行及與善行并彼因縁彼體性者當即是惡行善行并彼因縁善不善等體性差別如實 [show] (15 hits)
瑜伽師地論 (No. 1579) 0647b26 - 0648a03: 者謂三摩地此復四種應一由種姓故謂所有定一切皆由靜慮種姓隨所宣説諸靜慮支皆能解了二由相故三由生所縁相故 [show] (2 hits)
瑜伽師地論 (No. 1579) 0648a04 - 0648a13: 等爲欲斷除諸隨煩惱應五種對治之相謂遠離闇相於能隨順擧歡喜法發生正擧加行道理損害諸見諸見功用諸見所依功 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.