大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1690 1691 1692 1693 1694 1695 1696 1697 1698 1699 1700 1701 1702 1703 1704 1705 1706 1707 1708 1709 1710 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0589a09 - 0589b02: 性補特伽羅若有畢竟所障種子布在所依非煩惱障種子者於彼一分建立聲聞種性補特伽羅一分建立獨覺種性補特伽羅 [show] (2 hits)
瑜伽師地論 (No. 1579) 0589b11 - 0589c07: 眼耳意皆不可得是故當一切表業皆是假有復次若有生不律儀家有所了別自發期心謂我當以此活命事而自活命又於此 [show] (3 hits)
瑜伽師地論 (No. 1579) 0589c08 - 0589c28: 若與此相違如其所應當得有律儀隨轉差別者謂有堪受律儀方可得受此中或有由他由自而受律儀或復有一唯自然受除 [show] (2 hits)
瑜伽師地論 (No. 1579) 0589c29 - 0590a28: 有如自所受而深護持當所生福徳等無差別又若起心往趣師所慇懃勸請方便發起禮敬等業以正威儀在師前住又以語言 [show] (3 hits)
瑜伽師地論 (No. 1579) 0590a29 - 0590c11: 復次律儀當略有八種一能起律儀二攝受律儀三防護律儀四還引律儀五下品律儀六中品律儀七上品律儀八清淨律儀若 [show] (4 hits)
瑜伽師地論 (No. 1579) 0590c24 - 0591b27: 問苾芻近事近住律儀當各由幾支所攝答苾芻律儀四支所攝何等爲四一受具足支二受隨法學處支三隨護他心支四隨護 [show] (3 hits)
瑜伽師地論 (No. 1579) 0591b28 - 0592b28: 男然其受護所有學處當福徳等無差別復次云何非律儀非不律儀謂除如先所説律儀不律儀業所有善不善等身語意業當 [show] (9 hits)
瑜伽師地論 (No. 1579) 0592b29 - 0592c12: 受苾芻律儀先已受得當不捨所以者何由於爾時穢劫正起無一有情不損意樂能受具戒況當有證沙門果者若近事男律儀 [show] (4 hits)
瑜伽師地論 (No. 1579) 0592c13 - 0592c27: 定此是假有非實物有當差別略有三種一下品修二中品修三上品修若下品修者於現法退不能速疾還引現前若生無想有 [show] (1 hit)
瑜伽師地論 (No. 1579) 0593a01 - 0593a14: 識不能滅靜阿頼耶識當此定亦是假有非實物有此定差別略有三種下品修等如前已説若下品修者於現法退不能速疾還 [show] (1 hit)
瑜伽師地論 (No. 1579) 0593a15 - 0593a18: 處方有虚空想轉是故當此唯假有非實物有 [show] (1 hit)
瑜伽師地論 (No. 1579) 0593a19 - 0593b01: 若愛若願所得非擇滅當一向決定由學見迹甞不於後有起希願纒發生後有唯除未無餘永害愛種子故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0593b02 - 0593b05: 是廣説安立道理一切當知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0593b06 - 0593b07: 善巧乃至根善巧云何應是諸善巧廣建立義 [show] (1 hit)
瑜伽師地論 (No. 1579) 0593b13 - 0593c06: 自性答此亦六種如前應又想有六一有相想二無相想三狹小想四廣大想五無量想六無所有想又略有二一世間想二出世 [show] (1 hit)
瑜伽師地論 (No. 1579) 0593c07 - 0593c12: 自性答此亦六種如前應又此行相由五種類令心造作一爲境隨與二爲彼合會三爲彼別離四能發雜染業五令心自在轉又 [show] (1 hit)
瑜伽師地論 (No. 1579) 0593c13 - 0593c22: 蘊差別總有十八自性應是名諸蘊自性復次蘊義云何爲顯何義建立諸蘊謂所有色若去來今乃至遠近如色乃至識亦爾如 [show] (2 hits)
瑜伽師地論 (No. 1579) 0593c23 - 0594a15: 色二墮中界謂色𢋨色當此中就業増上所生諸色説無色界無有諸色非就勝定自在色説何以故由彼勝定於一切色皆得自 [show] (2 hits)
瑜伽師地論 (No. 1579) 0594a16 - 0594b12: 受出離如是觀時如實了知受有三種觸集故受集應知如經分別廣説如是八種觀察諸受當略顯自相觀現法轉因觀彼滅觀 [show] (3 hits)
瑜伽師地論 (No. 1579) 0594b13 - 0594c17: 相者自相有六種如前應知等了相是共相是名相差別顛倒差別者謂諸愚夫無所曉隨逐無明起不如理作意於所縁境無常 [show] (6 hits)
瑜伽師地論 (No. 1579) 0594c26 - 0594c28: 何識蘊差別此亦五種應一由安住故二由雜染故三由所依故四由住故五由異相故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0595a10 - 0595a29: 際識住因縁二種寂止當知此中若諸煩惱事若屬彼煩惱説名依取應此二亦名所縁所縁性故有所縁故由彼貪愛爲煩惱縁 [show] (4 hits)
瑜伽師地論 (No. 1579) 0595b01 - 0596b15: 際若復異此而施設者當知唯有文字差別非義差別由所餘義境界無故若他正詰不何答亦由餘義境界無故或復有能於後 [show] (13 hits)
瑜伽師地論 (No. 1579) 0595x01 - 0595x01:  Footnote  〔有〕十七字-<[show] (1 hit)
瑜伽師地論 (No. 1579) 0595x02 - 0595x02:  Footnote  因縁=縁因<[show] (1 hit)
瑜伽師地論 (No. 1579) 0596b16 - 0596b29: 攝道理展轉相攝如應當知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0596c01 - 0596c23: 復有餘十種攝應當了一者界攝謂諸蘊等各自種子所攝二者相攝謂諸蘊等自相共相所攝三種類攝謂諸蘊等遍自種類所 [show] (3 hits)
瑜伽師地論 (No. 1579) 0596c26 - 0597a29: 水火風界如眼耳鼻舌當亦爾此中差別者謂耳耳識所依清淨色鼻鼻識所依清淨色舌舌識所依清淨色餘如前説若身當除 [show] (5 hits)
瑜伽師地論 (No. 1579) 0596x02 - 0596x02:  Footnote  <宋><宮><聖><[show] (1 hit)
瑜伽師地論 (No. 1579) 0596x04 - 0596x04:  Footnote  全=知<[show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.