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135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1789 1790 1791 1792 1793 1794 1795 1796 1797 1798 1799 1800 1801 1802 1803 1804 1805 1806 1807 1808 1809 ..1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]


 

攝大乘論釋 (No. 1597) 0333a15 - 0333a24: 是一切離欲地中如應當如是世間清淨若離一切種子異熟識理不得成 [show] (1 hit)
攝大乘論釋 (No. 1597) 0333a25 - 0333b06: 是遠離色纒貪等如應當知 [show] (1 hit)
攝大乘論釋 (No. 1597) 0333c11 - 0333c23: 尊所證法界永斷煩惱所障故從最清淨法界所流經等教法名最清淨法界等流無倒聽聞如是經等故名正聞由此正聞所起 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334a17 - 0334a22: 釋曰此中下中上品者應依聞思修所成慧説由彼一一有三種故復有別義聞所成慧是下品思所成慧是中品修所成慧是上 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334a23 - 0334b06: 聞熏習種子下中上品應亦是法身種子與阿頼耶識相違非阿頼耶識所攝是出世間最淨法界等流性故雖是世間而是出世 [show] (2 hits)
攝大乘論釋 (No. 1597) 0334b07 - 0334b19: 友自身得因雖是世間應初修業菩薩所得亦法身攝者謂諸異生菩薩名初修業菩薩亦是法身種子故説亦法身攝聲聞獨覺 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334b25 - 0334c01: 増而得轉依此中轉依當亦爾 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334c22 - 0335c02: 子後出定時轉識還生故定有阿頼耶識 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336a13 - 0336a21: 色前刹那識望於後識應容有等無間縁無有因縁 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336b27 - 0336c02: 頼耶識差別云何略説應或三種或四種此中三種者謂三種熏習差別故一名言熏習差別二我見熏習差別三有支熏習差別 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336c03 - 0336c12: 中流轉差別此三如後所相初當廣分別 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336c24 - 0336c27: 根此等異熟生應不成當此則是異熟果 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336c28 - 0337a04: 執此所縁境應不得成當此則是等流果 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337a16 - 0337a16:     難斷難遍知 應名共結     [show] (2 hits)
攝大乘論釋 (No. 1597) 0337a23 - 0337a23:  種種所見皆得成 故所取唯有識 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337b04 - 0337b20: 惱障全永拔相及煩惱所障全永拔相如其所應此若無者如是次第雜染還滅應不得成 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337c23 - 0337c23:   所相分第三之一 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337c24 - 0337c26: 論曰已説所知依所相復云何應見此略有三種一依他起相二遍計所執相三圓成實相 [show] (2 hits)
攝大乘論釋 (No. 1597) 0337c27 - 0337c27: 釋曰依所相説如是言略者要也 [show] (1 hit)
攝大乘論釋 (No. 1597) 0338a11 - 0338b02: 世間言説識者謂見聞覺知四種言説如是諸識皆用所依中所説名言熏習差別爲因自他差別識者謂依止差別此用前説我 [show] (2 hits)
攝大乘論釋 (No. 1597) 0338b14 - 0338c20: 曰此中身身者受者識應知即是眼等六内界彼所受識應即是色等六外 [show] (12 hits)
攝大乘論釋 (No. 1597) 0339a17 - 0339a22: 不得有此若無者煩惱所二障雜染應不得有此若無者諸清淨法亦應無有是故諸識應如是轉此中有頌 [show] (1 hit)
攝大乘論釋 (No. 1597) 0339a25 - 0339b06: 諸雜染法與煩惱障及所障爲因性故爲依處者爲彼因性若彼諸識離如是轉於非義中起義心倒應不得有此若無者若煩惱 [show] (2 hits)
攝大乘論釋 (No. 1597) 0340a05 - 0340a22: 益意識亦爾依止身故應於身能作變異復有別義謂如身根依止於身若有外縁所觸現前身根便似所觸相起即此起時於自 [show] (1 hit)
攝大乘論釋 (No. 1597) 0340b11 - 0340b13: 是意處聖所説故是故得唯有意識 [show] (1 hit)
攝大乘論釋 (No. 1597) 0340b14 - 0340b18: 立阿頼耶識識爲義識應此中餘一切識是其相識若意識識及所依止是其見識由彼相識是此見識生縁相故似義現時能作 [show] (1 hit)
攝大乘論釋 (No. 1597) 0340b28 - 0340c13: 明顯現而非是有云何可如世尊言若諸菩薩成就四法能隨悟入一切唯識都無有義一者成就相違識相智如餓鬼傍生及諸 [show] (1 hit)
攝大乘論釋 (No. 1597) 0340c14 - 0340c29: 曰相違識相智者謂能了相違者識所縁義相無所縁識現可得智者謂現見有雖無所縁而識得生如過去等應離功用無顛倒 [show] (3 hits)
攝大乘論釋 (No. 1597) 0341b05 - 0341b19: 計何者遍計所執自性當意識是能遍計有分別故所以者何由此意識用自名言熏習爲種子及用一切識名言熏習爲種子是 [show] (1 hit)
攝大乘論釋 (No. 1597) 0341b20 - 0341c01: 言説者如語所説見聞覺四種言説與餘言説於無義中増益爲有者如所言説於無義中執有義故 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.