大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1698 1699 1700 1701 1702 1703 1704 1705 1706 1707 1708 1709 1710 1711 1712 1713 1714 1715 1716 1717 1718 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0631c15 - 0632a14: 屬我又起是欲云何令他知我少欲足遠離勇猛精進安住正念寂定聰慧諸漏永盡施戒多聞又起是欲云何令他供養於我謂 [show] (2 hits)
瑜伽師地論 (No. 1579) 0632a15 - 0632a28: 恚如是廣説九惱害事當亦爾又作是思云何令我於能損害怨家惡友而得自在縛害驅擯或行鞭撻或散財産或奪妻妾朋友 [show] (1 hit)
瑜伽師地論 (No. 1579) 0632a29 - 0632b09: 見偏説在彼惡業道中當餘見非不邪見自相相應 [show] (1 hit)
瑜伽師地論 (No. 1579) 0632b18 - 0632c20: 重差別餘隨所應如殺應知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0633a11 - 0633a15: 欲邪行如前所説道理應如是一切由事重故名重離間語 [show] (1 hit)
瑜伽師地論 (No. 1579) 0633a19 - 0633a24: 妄語等此語輕重如彼應若依鬪訟諍競等事而發綺語亦名爲重若以染汚心於能引無義外道典籍承誦讃詠廣爲他説由事 [show] (1 hit)
瑜伽師地論 (No. 1579) 0633b10 - 0633b26: 至綺語隨其所應如殺應於貪欲瞋恚邪見中無有第二増長而非作句於初句中無有不思而作及他逼令作餘如前説 [show] (1 hit)
瑜伽師地論 (No. 1579) 0633b27 - 0634a02: 熟等流二果差別如經應増上果今當説若器世間衆果尠少果不滋長果多朽壞果不貞實多無雨澤諸果乾枯或全無果如是 [show] (1 hit)
瑜伽師地論 (No. 1579) 0634a03 - 0634a11: 復如是此差別義云何應若爲血肉等殺害衆生或作是心殺害彼已當奪財物或受他雇或爲報恩或友所攝或希爲友或爲衣 [show] (2 hits)
瑜伽師地論 (No. 1579) 0634a12 - 0634b02: 説乃至於九惱事皆如是如是一切名瞋所生殺生業道復次若計爲法而行殺害謂己是餘衆生善友彼因我殺身壞命終當生 [show] (2 hits)
瑜伽師地論 (No. 1579) 0634b03 - 0634b10: 落舍宅財物珍玩資具當彼觸瞋恚所生盜相似罪或更増強或憎彼故令他劫奪破散彼財他受教命依行事時彼能教者不與 [show] (1 hit)
瑜伽師地論 (No. 1579) 0634b17 - 0634b23: 欲邪行罪或欲攝受朋友識或爲衣食承主教命或爲存活希求財穀金銀珍寶而行邪行如是一切名貪所生欲邪行罪 [show] (1 hit)
瑜伽師地論 (No. 1579) 0634c17 - 0634c18: 惡二語業道隨其所應當亦爾 [show] (1 hit)
瑜伽師地論 (No. 1579) 0635b01 - 0635c02: 用來附礠石此中道理當知亦爾日珠等喩亦如是知又於思上無別有法彼威力生來相依附説名塗染當唯是此思轉變由彼 [show] (5 hits)
瑜伽師地論 (No. 1579) 0635c19 - 0636a19: 心以無有障障彼相續當知是名相續清淨若有於此三種因縁一切具足當彼業定現法受亦於生受亦於後受若有與此相違 [show] (4 hits)
瑜伽師地論 (No. 1579) 0636b05 - 0636b17: 説如先所説生雜染義當此生略有十一一一向樂生謂一分諸天二一向苦生謂諸那落迦三苦樂雜生謂一分諸天人鬼傍生 [show] (1 hit)
瑜伽師地論 (No. 1579) 0637a03 - 0637a03: 如是等種類 廣説遍應知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0637a06 - 0637c16: 等十二支差別義云何應答略由五相一由相故二由自性故三由業故四 [show] (2 hits)
瑜伽師地論 (No. 1579) 0637c17 - 0638a03: 中説眼等爲眼識等因當此依倶有依攝引發因説非生起因所以者何由倶有眼等根爲依止故眼等諸識彼彼境轉非無依止 [show] (1 hit)
瑜伽師地論 (No. 1579) 0638a19 - 0638b11: 心籌量尋伺我當云何了知諸王眞實過失眞實功徳若我者當捨其失當修其徳誰有沙門或婆羅門能了諸王眞實過失眞實 [show] (5 hits)
瑜伽師地論 (No. 1579) 0638b12 - 0638b18: 何名爲王之過失大王當王過失者略有十種王若成就如是過失雖有大府庫有大輔佐有大軍衆然不可歸仰何等爲十一種 [show] (2 hits)
瑜伽師地論 (No. 1579) 0638b27 - 0638c09: 是名王立性暴惡大王當長久暴惡名獲大罪非是餘者 [show] (1 hit)
瑜伽師地論 (No. 1579) 0638x02 - 0638x02:  Footnote  <元><宮><聖><>, 唐三藏沙門<明> [show] (1 hit)
瑜伽師地論 (No. 1579) 0639a05 - 0639a29: 王不顧善法云何名王不知差別忘所作恩謂有國王於諸大臣輔相國師及群官等其心顛倒不善了忠信伎藝智慧差別以不 [show] (6 hits)
瑜伽師地論 (No. 1579) 0639b01 - 0639b07: 何名爲王之功徳大王當王功徳者略有十種王若成就如是功徳雖無大府庫無大輔佐無大軍衆而可歸仰何等爲十一種姓 [show] (3 hits)
瑜伽師地論 (No. 1579) 0639c18 - 0639c22: 王顧戀善法謂有國王信知他世由信故便於當來淨不淨業愛非愛果能善信解由信解故具足慚恥而不縱情作身語意三種 [show] (2 hits)
瑜伽師地論 (No. 1579) 0639c23 - 0640a23: 云何名王善知差別所作恩謂有國王於諸大臣輔相國師及群官等心無 [show] (9 hits)
瑜伽師地論 (No. 1579) 0640a24 - 0640b06: 我等暫行妙行非長久心此事已雖有忠信伎藝智慧隱而不現如是名王雖善觀察而攝群臣無恩妙行縱有非時 [show] (1 hit)
瑜伽師地論 (No. 1579) 0640b17 - 0640c03: 修法行謂有國王於世所柔和淳質聰慧辯才得理解脱巧便無害樂無害法所有沙門若婆羅門不能數往禮敬諮詢云何爲善 [show] (2 hits)
瑜伽師地論 (No. 1579) 0640c04 - 0640c07: 何名爲王方便門大王當王方便門略有五種何等爲五一善觀察攝受群臣二能以時行恩妙行三無放逸專思機務四無放逸 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.