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135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400..3489 3490 3491 3492 3493 3494 3495 3496 3497 3498 3499 3500 3501 3502 3503 3504 3505 3506 3507 3508 3509 ..3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]


 

倶舍論頌疏抄 (No. 2254) 0590a21 - 0590a26: 者根極勝故樂獨出故當如佛必無有二並出世文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0591c09 - 0592a04: 續謂身非法謂諸惡法應此時亦起餘過或從強過重偏説貪瞋場是積聚穀麥處故名場蘊訶梨怛雞菓名舊云訶梨勒訛也  [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0592a20 - 0592a27: 第三靜慮動息爲風 易知 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0593b18 - 0593b25: 一能表示自心善等令他故名表一即不能表示自心故名無表云云 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0593c19 - 0593c23: 見聞其人内心善心發被知也惡身語表起内心惡起被知也此表業内心表示云也無表内心不令故無表示事也以上 [show] (3 hits)
倶舍論頌疏抄 (No. 2254) 0595a06 - 0595a21: 於異時引意識生分別方長色如眼見色能憶煗觸煗觸豈即眼取鼻取花 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0595a22 - 0595a27: 是多堅等積無別長觸故依顯取形亦但是多顯色積無別長等章中注略也云云 惠云如是依顯能取於形者眼根依實顯色 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0595c08 - 0595c17: 色過去大種既體是無故知無表亦非有體三若實有體應有其色對礙之相既無故無體文 麟云過去大種尚非有者依經部 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0595c20 - 0595c26: 色經中既説無見無對明別有無表文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0596a21 - 0596b06: 爲應無業道實成業道故爾時更別引生無表業道文 惠云更無異性者發語處分時彼今未斷不成業道後使者前作殺等事 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0596c05 - 0596c08: 起餘表及心不名無戒故在惡無記中仍有無表色也云云 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0596c09 - 0596c11: 戒爲堤塘能遮犯戒過故有無表爲堤塘也 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0597b04 - 0597b12: 微細者種子非色法相難故相續者刹那不斷故轉變者謂取果與果時異故差別者成果時不同故文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0598a17 - 0598b10: 不得如別解戒餘二句可云云 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0598c02 - 0598c08: 無大種是無漏故云云明疏上漏字剩耳光記同論以上 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0599a02 - 0599a14: 非情大造有情色義准可故不別説文 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0600c07 - 0600c26: 二自性即無記也文」應無記中無有相應○文 堯抄云此論意有勝義無記・自性無記無相應・等起二種云也勝義無記 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0601a16 - 0601a23: 麟云且初轉隨轉倶善可轉心是善隨轉不善者如欲禮佛忽見婬女起染眼識即不善也轉心不善隨轉有善者如本起心欲殺 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0601b15 - 0601c25: 儀文既惡戒能治云律儀限善歟況二者不律儀文是惡戒也云不律儀非律儀云事分明歟 問非律非不律無表其貎如何第 [show] (4 hits)
倶舍論頌疏抄 (No. 2254) 0601c26 - 0602a12: 72159;戒例之可之有淨妙色人集云色&T072159;[show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0602a13 - 0602a27: 定名歟定生律儀准之可之 光云問何故靜慮名定無漏名道解云定道兩種雖通二爲簡差別各立一名又解無漏之法衆生 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0603a17 - 0603c14: 芻尼戒女轉形時例之可之但多小不同者男女依身持犯不同故就正所制戒論二百五十五百不同也實是男女兩衆互得之 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0603c22 - 0603c27: 十爲二百五十歟喩況可又三戒體各別頓生歟爲言 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0605a29 - 0605b07: 云第五名別解脱疏義可正理云或初所應修故名別解脱或彼初起最能超過地獄險惡趣名別解脱若准經説與此不同彼謂 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0606c06 - 0606c27: 別於境起煩惱也以正智知今事以正念知過去事此意根過非防云意律儀眼根律儀也故此二律儀以正・正念爲體也五根 [show] (8 hits)
倶舍論頌疏抄 (No. 2254) 0607c18 - 0607c29: 彼無表故無表可有事可之無色界人異生不可有無表色界已捨故聖者起前後得成色界道共無表也倶不可有表也凡表依 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0608b10 - 0608b22: 心來謂如來言教二云佛此人願樂出家命云善來即發具戒此即善來之言倶如來言教正理云由本願力者即本求戒心也佛 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0609b23 - 0609c09: 部難意法性微細唯佛能經中既説唯一晝夜用應有法能爲障礙有部答心經説一晝夜者以所化根難調伏故且説一晝夜非 [show] (1 hit)
倶舍論頌疏抄 (No. 2254) 0609c10 - 0609c16: 時分定故光暗往來易了故文 麟云且有礙縁齋竟亦得受者准此若先無要期者齋後受不得戒文 惠云既論言且有礙縁 [show] (2 hits)
倶舍論頌疏抄 (No. 2254) 0610b13 - 0610b20: 藥調合云五支散喩況可之薩婆多宗意以離非時食爲齋體謂不非時食戒八義有之其義可尋之支者義也 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.