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Search word : "知" : Including related character :

135471 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1688 1689 1690 1691 1692 1693 1694 1695 1696 1697 1698 1699 1700 1701 1702 1703 1704 1705 1706 1707 1708 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4516 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0577c06 - 0577c15: 何寂滅異門施設安立當知此中寂滅異門有無量種謂名爲常亦名爲恒亦名久住亦名無變亦名有法亦名舍宅亦名洲渚亦名 [show] (2 hits)
瑜伽師地論 (No. 1579) 0577x06 - 0577x06: Footnote ＞, 燈涅槃＜聖＞＜知＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0577x08 - 0577x08: Footnote 卅日書寫沙彌戒道）＜知＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0577x09 - 0577x09: Footnote ＜三＞＜宮＞＜聖＞＜知＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0579a08 - 0579a14: 廣分別義何故不説何縁知有廣分別義云何應知答由此建立是佛世尊最深密記是故不説如世尊言 [show] (2 hits)
瑜伽師地論 (No. 1579) 0579a20 - 0579b17: 如有一倶時欲見乃至欲知隨有一識最初生起不應道理由彼爾時作意無別根境亦爾以何因縁識不倶轉 [show] (1 hit)
瑜伽師地論 (No. 1579) 0579c17 - 0579c22: 分非彼意識有時不轉故知唯有阿頼耶識能執持身此若捨離即於身分冷觸可得身無覺受意識不爾是故若無阿頼耶識不應 [show] (1 hit)
瑜伽師地論 (No. 1579) 0579c26 - 0580a12: 滅云何四相建立流轉當知建立所縁轉故建立相應轉故建立互爲縁性轉故建立識等倶轉轉故云何一相建立還滅謂由建立 [show] (2 hits)
瑜伽師地論 (No. 1579) 0580a17 - 0580a28: 識於所縁境念念生滅當知刹那相續流轉非一非常復次阿頼耶識當言於欲界中縁狹小執受境於色界中縁廣大執受境於無 [show] (2 hits)
瑜伽師地論 (No. 1579) 0580a29 - 0580b08: 向不苦不樂無記性攝當知餘心法行相亦爾如是遍行心所相應故異熟一類相應故極微細轉相應故恒常一類縁境而轉相應 [show] (2 hits)
瑜伽師地論 (No. 1579) 0580b09 - 0580c13: 養種子故攝殖種子故應知建立阿頼耶識與諸轉識互爲縁性轉相云何建立阿頼耶識與轉識等倶轉轉相謂阿頼耶識或於一 [show] (1 hit)
瑜伽師地論 (No. 1579) 0580c14 - 0580c23: 純苦無雜受倶時而轉當知此受被映奪故難可了知如那落迦等中一向苦受倶轉如是於下三靜慮地一向樂受倶轉於第四靜 [show] (2 hits)
瑜伽師地論 (No. 1579) 0580c26 - 0581a24: 轉然不相應此亦如是應知此中依少分相似道理故得爲喩又如諸心所雖心所性無有差別然相異故於一身中一時倶轉互不 [show] (7 hits)
瑜伽師地論 (No. 1579) 0581a25 - 0581b09: 等更相受用由此道理當知有情界互爲増上縁又即此阿頼耶識能持一切法種子故於現在世是苦諦體亦是未來苦諦生因又 [show] (2 hits)
瑜伽師地論 (No. 1579) 0581b22 - 0581c02: 内所有一切雜染亦能了知自身外爲相縛所縛内爲麁重縛所縛 [show] (1 hit)
瑜伽師地論 (No. 1579) 0581c03 - 0581c24: 故當言已斷一切雜染當知轉依由相違故能永對治阿頼耶識又阿頼耶識體是無常有取受性轉依是常無取受性縁眞如境聖 [show] (2 hits)
瑜伽師地論 (No. 1579) 0581c25 - 0581c27: 習作意故建立轉依故當知建立阿頼耶識雜染還滅相 [show] (1 hit)
瑜伽師地論 (No. 1579) 0582a13 - 0582a28: 是乃至數名意識廣説應知餘眼等界若彼自性從初生已即彼自性相似生起展轉相續究竟隨轉又一識類藉彼彼縁種種差別 [show] (1 hit)
瑜伽師地論 (No. 1579) 0582a29 - 0582b03: 復次當辯識身遍知問心清淨行苾芻由幾種相遍知其心答若略説由三種相一雜染愛樂相二雜染過患相三雜染還滅方便善 [show] (2 hits)
瑜伽師地論 (No. 1579) 0582b04 - 0582c15: 云何心清淨行苾芻遍知自心雜染愛樂相謂心清淨行苾芻作如是念今我此心於諸雜染長夜愛樂自知愛樂諸雜染已便從有 [show] (14 hits)
瑜伽師地論 (No. 1579) 0583a05 - 0583b03: 證成道理問依何道理應知宣説唯從未來非實非有諸行相生答若未來法行相實有而得生者此法爲轉而説生耶謂從未來世 [show] (1 hit)
瑜伽師地論 (No. 1579) 0583b04 - 0583b17: 辨證成道理依此道理應知宣説未來諸法一切行相非實非有本無今有如於未來如是過去隨其所應由此道理當知宣説非實 [show] (2 hits)
瑜伽師地論 (No. 1579) 0583b18 - 0583c01: 根種子所餘色法種子當知所餘色法自性唯自種子之所隨逐除大種色由大種色二種種子所隨逐故謂大種種子及造色種子 [show] (1 hit)
瑜伽師地論 (No. 1579) 0583c02 - 0583c06: 等更生然必更生是故當知心心所種子隨逐色根以此爲縁彼得更生 [show] (1 hit)
瑜伽師地論 (No. 1579) 0583c07 - 0583c10: 不更生然必更生是故當知諸色種子隨逐於識以此爲縁色法更生 [show] (1 hit)
瑜伽師地論 (No. 1579) 0583c16 - 0584a14: 果亦不復能生自類果當知是名第四損伏所謂永害助伴損伏 [show] (1 hit)
瑜伽師地論 (No. 1579) 0584a15 - 0584b02: 次此所建立種子道理當知且依未建立阿頼耶識聖教而説若已建立阿頼耶識當知略説諸法種子一切皆依阿頼耶識又彼諸 [show] (3 hits)
瑜伽師地論 (No. 1579) 0584b03 - 0584b19: 道斷諸煩惱復起現前當知爾時斷退故退亦是住退若出世道斷煩惱已心營世務不專修習如理作意由此不能於其中間現法 [show] (2 hits)
瑜伽師地論 (No. 1579) 0584c12 - 0584c17: 因餘三種縁望所生法當知但爲方便因是故彼彼諸行生方便縁現在前時彼彼諸行種子便能生起彼彼諸行是故諸行無有同 [show] (2 hits)
瑜伽師地論 (No. 1579) 0584c18 - 0585a08: 法意識得生問何因縁故知佛世尊有是密意答由彼意識亦縁去來識爲境界世現可得非彼境識法處所攝又有性者安立有義 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee