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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2365 2366 2367 2368 2369 2370 2371 2372 2373 2374 2375 2376 2377 2378 2379 2380 2381 2382 2383 2384 2385 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0050b26 - 0050c09: 墮無間等名順生受亦不相違　問順現受業不感總果豈五無間業受別果耶答由加行業受現別果由根本業受當總果非由一 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0051a03 - 0051a03: 第六業増上有六初一利相第二勤相 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0051a11 - 0051a17: 第七業顛倒中　殺生相似同分罪者加行業道似根本故此有二例一殺情二殺非情並是於非彼作彼想故無根本罪　執受顛 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0051b09 - 0051b24: 此中第七即彼初二亦不相違彼論後二増長業攝故非十收 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0051b25 - 0051c03: 思業有五如次前説與此相違通増長不増長故此依殊勝強思當定招異熟名故思業彼依但是故思所作非任運業通當得不當 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0051c24 - 0052a06: 生功徳斷者即靜慮無色相應現思遠防欲界諸犯戒非之斷戒也果即是斷戒果之斷也體即定生律儀三乘通身語大乘兼意業 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0052b09 - 0052b17: 異熟其地獄中受等流果相似別報總言順五有義不然成唯識説餘處説彼有等流樂應知彼依隨轉理説故大乘中彼無善果由 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0052b26 - 0052c07: 業但有三不越此故時報相對合離有四不説別時但總説故唯依時及果并作業定説有五種除不定故文雖有異義理無違所望 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0052c22 - 0053a16: 故黒方便故白即矯誑心相修諸善或有業意樂故白方便故黒即訓弟子發身語惡此黒白業通善惡性此論依福非福不動三業 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0053a17 - 0053a24: 故爲簡有漏白善業生死相違故名無異熟此顯非取一切無漏皆是此業言能盡諸業取前三業之斷對治倶舍論中説此體者 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0053c25 - 0054b05: 名猶豫覺者隨其所應或相應或爲近因或爲遠因所起善不善三業名穢業汚正法故深穢惡故即内異生於邪正門倶不決定以 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0054c23 - 0054c23: 文分爲三初標三相次隨別釋後總結之 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0054c24 - 0055a05: 三相者一從前際中際生二從中際後際生三從中際或趣流轉或趣清淨究竟前二名流轉後一是還滅流轉者順生還滅者順滅 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0054x02 - 0054x02: Footnote 形＝相イ＜原＞ [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0055a06 - 0055a23: 前身命終不絶能爲現在相續識因於現在世將生果時不能自起惡藉過去内外貪愛現前滋潤助伴方生於前身中 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0055a24 - 0055b03: 轉餘名色等次第得生　相續果識與名色倶乃至衰老等者若依分位初七日前名識七七日前名名色今説諸位本末狹寛以説 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0055b04 - 0055b11: 老支中因識名識色生果相顯故説其名非色等支在現在世九十三中識爲所依説識業與異熟果今説能依故言名色業與異熟 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0055b12 - 0055b16: 十三及此下説總依一切相續爲名説六識身義顯總説一期身識故名色縁識由識執持識爲所依識縁名色杖彼爲依或觀爲境 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0055c12 - 0056a21: 而依主伴總別勝劣因果相異故諸聖教假説前後或依當來現起分位有次第故説有前後因此亦會前後諸文云由此識等亦説 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0056a24 - 0056b26: 觀現在老死爲首以三種相如理觀察一觀細因二觀麁因三觀非不定感生因縁亦名爲生謂愛取有即細因縁其生因體亦名爲 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0056b27 - 0056c03: 脱由受斷故不生貪愛此相應心離相應縛證心解脱 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0056c15 - 0056c27: 者謂四食爲縁三界有情相續住故自所作業増上勢力隨業所得愛非愛果者謂妙行惡行爲縁往善惡趣故威勢者謂内證爲縁 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0056c28 - 0057a22: 命根等諸縁生法一期四相非刹那故四依他起義者託衆縁生故此破自然外道法自然有非假因生故依他起五離作用義者衆 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0057b23 - 0057b27: 知有二初顯六無知與七相攝後依能治及自性辨六差別依聞思修所治差別説前三者由聞故知法其所治名無知由思故推搆 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0057b28 - 0057c18: 世善惡業者然此有四一相應二不共三纒四隨眠皆能發業外道内道異生放逸不放逸隨其所應用四無明發業皆別如縁起經 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0058a08 - 0058a29: 現生未來六行勝故亦不相違 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0058b09 - 0058b19: 勝説是愛増故彼此文不相乖返愛取二支通現及種倶能潤故愛望於取成因縁故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0058c14 - 0058c21: 胎卵濕生諸根漸起亦不相違　下之五句通四生有　蘊得謂蘊體起　界得謂蘊種子蘊因縁性　蘊得現行成就界得種子成 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0059a17 - 0059b16: 故成唯識因位難知差別相故依當果位別立五支若依此義心顛倒者謂隨業識現思名行種業名識説名色支結生相續故對法 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0059b17 - 0059c03: 起門　起我執等愚者是相應癡　或因此起彼是不共癡　即隨彼業多起尋思者此謂現行識　由業與識爲助伴者種識業所 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee