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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2364 2365 2366 2367 2368 2369 2370 2371 2372 2373 2374 2375 2376 2377 2378 2379 2380 2381 2382 2383 2384 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0041c23 - 0042b04: 即以諂曲者曲順彼天諂相隨答故無因見中文亦爲四此見有二一依靜慮二依尋伺　依靜慮者一從無想天沒來生此間得宿 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0042b05 - 0042b29: 但別散叙與彼不違彼二相違如對法疎釋 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0042c04 - 0042c07: 叙執有二一取相似甚深離言説法即般若等密説空教不能解故將爲顯了撥一切空二依法相不如理思不審思故便撥諸法 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0043c11 - 0043c14: 雜染者與染相雜染謂煩惱或相應或縁縛或等起或間生或倶起名雜染煩惱具五善業具四除相應生具後三隨應有之故名雜 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0043c15 - 0043c18: 六説不寂靜是諸煩惱共相今言自性者遍煩惱故名共相一一法體名自性或對非煩惱名自相煩惱一一自對望名共相所望義 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0043c19 - 0043c22: 不寂靜行相續轉者前是現行此是種子彼論釋云由此生故身心相續不寂靜轉是煩惱相此復有六謂散亂･顛倒･掉擧･惛 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0043c23 - 0044a05: 長別別説故與諸處並不相違至下差別中更當引八十九釋 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0044a15 - 0044b05: 別釋四各十者非一一行相各別迷障諦但煩惱生時有能迷能障諦理故約總行云各迷四非身邊見別迷餘三行難知故或身邊 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0044b06 - 0044b09: 疏　等隨觀執者明見行相於五蘊中若自若共平等觀察隨彼所觀即執爲我 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0044b15 - 0044b29: 淨二義具足方名見取行相戒取亦然所執見戒有差別故分成二取此中見取但言爲勝不説能淨戒取但説能淨解脱不説爲勝 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0044c27 - 0045a09: 煩惱上品中謂猛利相及尤重相者即舊所言利而勤也堅執不捨名尤重故單猛利單尤重或倶皆上品或此唯取倶非單起　由 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0045a10 - 0045b14: 發見倒想體非倒由妄取相以爲總門在家出家依之方起心倒見倒故與倒名論解根本自體等流合解見心二倒之體想體非倒 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0045b15 - 0045c02: 今説由此不證實義亦不相違　不靜相故遠所隨故名箭者恒動不安名不靜相遠逐行者以爲損傷名遠所隨假喩稱箭　能攝 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0045c17 - 0045c26: 暴流以三界外道所起見相應無明爲性對法論説初是習欲求者第二是習有求者後二是邪梵行求者能依所依相應道理故八 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0045c27 - 0046a11: 縛耽染爲因諸出家者更相諍故八十九説依二品立二取一在家立欲取二出家外道等立餘三取若所取若能取若所爲取如是 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0046b02 - 0046b18: 一切無明名無明漏獨起相應勝多餘故餘能依惑立餘二漏上下異故六十四説分別所起妄見爲依所生無明名邪解脱欲無明 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0046b24 - 0046c21: 　自性中若法生時造作相起等者此有三釋一云造作相者謂加行業　身行語行於彼後時造作而轉者即根本業道初通三業 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0046c22 - 0047a01: 具業者復法差別即彼業相廣釋二中初補特伽羅後法初中復二初不善業道十補特伽羅後善業道殺生有三一總指經二別牒 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0047b01 - 0047b08: 攝爲一攝爲四中　殺生相貌者是前第二句血塗其手　作用者即第三句害極害執　因縁者即第一句最極暴惡殺害之心正 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0047b16 - 0047b28: 不與非前先所與如酬債相似名爲不與若隨盜者所欲受用而棄捨之名棄用可無罪不隨盜者所欲受用而棄故名不棄取長讀 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0048b03 - 0048b12: 故以爲先首當趣涅槃以相續故名無盡以廣大故名無邊　即此最後又有三種等者謂前三中最後説法語中前十二句中攝先 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0048b23 - 0048b24: 初句　所縁謂次二　行相謂後一 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0048b25 - 0048c01: 性餘四句瞋所縁略無行相不起即已起即多成業道故不説之要於有情方成業道非情即輕　究竟者謂決定當害今此略義合 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0048c14 - 0048c29: 生有情但不能得見生死相或生無色或入涅槃便撥爲無名無化生彼據生有此據中有所望別故亦不相違　業謂功用中有能 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0049a11 - 0049a19: 法相差別大文分二初標後釋釋中復二初不善後善五十九説十惡業道有五相差別一事二想對法説爲加行三欲樂四煩惱五 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0049b29 - 0049c06: 第三大段業因十二種相中初三是不善根四由自力五由他力六由王等之所驅迫七已得自物而生貪欲前貪他物此愛自財故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0049c07 - 0049c10: 品彼據福徳故下品亦不相違 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0049c19 - 0049c24: 用果者離三果外無別増相故　與異熟果中唯言於那落迦受異熟果對法第七及因果經云於傍生餓鬼那落迦受異熟者彼據 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0050a10 - 0050b10: 一僧破即以所破僧身不相應中不和合爲性無覆無記依異熟識於法輪等不和合故能破體者謂虚誑語從果爲名名破僧二是 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0050b11 - 0050b22: 窣堵波是無間同類從修相妙業名住定菩薩彼可殺之今無此事其最後身菩薩定無殺者故此稱打殺有學聖雖是逆流攝皆不 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee