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大正蔵検索 - 再検索

punctuation Hangul Eng

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Search word : "相" : Including related character :

165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2363 2364 2365 2366 2367 2368 2369 2370 2371 2372 2373 2374 2375 2376 2377 2378 2379 2380 2381 2382 2383 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0034b22 - 0034b28: 顯因稱有有顯不顯與理相違量云有體因顯亦應顯因因顯有故猶如顯果 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0034b29 - 0034c03: 若是死不可顯了等者有相法中若無彼性不可顯了如角中乳水中酪等若有彼性方可顯了如乳中酪礦中金不遮有無性但遮 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0034c12 - 0034c18: 處彼宗意言此十二處實相是有意縁三世十二法處故去來有廣如倶舍第二十卷及五十二初釋此經義 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0034c19 - 0035a01: 理中若法自相安住此法眞實是有者總結諸法安住自相此法眞有不安住自相此法成無如龜毛等以去來世住自相故法體成 [show] (11 hits)
瑜伽師地論略纂 (No. 1829) 0035a02 - 0035a06: 釋彼經五説三世各十二相以顯彼非初中有二初申三難後如是自相故總結前文　三難者一一異自相難二常等共相難三來 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0035a07 - 0035a10: 有言相一立三世相不應道理相者體也量云世應無三即一體故猶如一體或世應無三相是一故猶如現在此是設遮非本宗義 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0035a11 - 0035a15: 若相異者性相實有不應道理此實説言三世相異離現在外者去來二世性相實有不應道理量云去來性相應非實有異現在故 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0035a16 - 0035a22: 爲是常相無常相者三世共有故名共相若常相者假説徴詰非正彼宗量云汝宗五蘊應不墮三世許常相故如無爲等　若無常 [show] (7 hits)
瑜伽師地論略纂 (No. 1829) 0035a23 - 0035b05: 二十頌曰此中有四種類相位待異第三約作用立世最爲善法救説世由類不同法行世時類別非體如金作器形別類同如乳成 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0035b06 - 0035b18: 由待不同法行世時前後相待立名有異如一女人名母名女　世親説言此四説中第一執同數論外道第二執相離皆有三相故 [show] (7 hits)
瑜伽師地論略纂 (No. 1829) 0035b19 - 0035c02: 者未來無用現在用生今相圓者本相不圓至現方滿今異相者本體雖同相待相別有現在分者謂法未來有未來分及現在過去 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0035c03 - 0036a05: 前　二云業用與法有異相難云此業用相與其本法二倶體有業未來無故不應理量云業用未來應有許一切有故如體體未來 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0036a06 - 0036a14: 在現難亦然故成雜亂其相圓滿應立量云未來相應滿有餘一分相故如現在或現在相應不圓滿有餘一分相故猶如未來異相 [show] (9 hits)
瑜伽師地論略纂 (No. 1829) 0036a19 - 0036a22: 處非今縁無若爾便佛教相違説無知無故不爾唯應有知於有下難縁無心者是設遮計 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0036a23 - 0036a28: 等　於無法密意説有無相者意顯無法能自持無有此持無之法故成密意説之爲有説之爲法非顯無法如有有體　於有法中 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0036a29 - 0036b02: 由此因縁彼行勝異相續爲轉名習氣者即此習氣行之勝異相續間斷隱顯細麁縁不縁礙不礙等有差別故 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0036b03 - 0036b05: 第五三釋名十二相未來中可生法相謂不得非擇滅法不可生法相謂得非擇滅法生法應可求不生法不應求相 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0036b12 - 0036b23: 四所計之我爲即見者等相下於彼立爲難　五爲與染淨相應下建立染淨難　六爲與流轉相相應下生死涅槃難　七爲由境 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0036b24 - 0037a05: 名非現量此中亦有世間相違略故不説此意難云汝計縁色等得起受等覺皆是眞覺非爲倒覺故於遠杌執爲人覺亦應非倒此 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0037b19 - 0037c04: 計我應是無爲此難乍似相扶極成彼計常故今此無過六十五云無有變異是其常相我既無變當來現在有二因縁皆不應理若 [show] (7 hits)
瑜伽師地論略纂 (No. 1829) 0037c05 - 0037c17: 若無有蘊便無有色與身相應乃至亦非受用境界分別意相應既無此五不由功用我應解脱無有染汚又我與身不應相屬量云 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0037c23 - 0037c29: 故無有我此釋稍疎喩不相似難見等是我所執具故　 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0038a05 - 0038a11: 上來合難即見者等相展轉相生自下方難離見者等相第六生死涅槃難中諸行中此流轉相可得如於身牙河灯乘等者此意説 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0038c20 - 0039a01: 體我所差別不見此二自相差別執爲我所計我有想等三十二見若見自相之執我所或不見自相者顯揚第九云不見我自相差 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0039c08 - 0039c16: 色損減無常故　若由異相是則極微超過地水等相者即應麁物是地水等極微乃非許異相故量云極微應非地水等相許異微 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0039c17 - 0040a05: 第三難中若不異相者由與彼因無差別故亦應是常等者彼本計云所生麁色不越因量故難因果二相既無差別因亦應爲果無 [show] (7 hits)
瑜伽師地論略纂 (No. 1829) 0040b04 - 0040b09: 結極微五又字亦然　共相故者結前常義常與無常是共相故　自相故者結異不異相極微自體相與果異不異故名自相 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0041a14 - 0041b06: 不感罪果又轉不轉比量相違　若亦轉果應如轉變等者由行呪殺生當來能變羊等惡色令成妙色亦應現在由呪術力不殺羊 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0041b15 - 0041b29: 無所得故各擧一執亦不相違並是此邊無邊攝 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0041c05 - 0041c22: 得聖淨定無亂亦二一無相無分別即善清淨天二有相有分別即不善清淨天善清淨天於自不死中無亂而轉是故説名不死無 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee