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83746 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1698 1699 1700 1701 1702 1703 1704 1705 1706 1707 1708 1709 1710 1711 1712 1713 1714 1715 1716 1717 1718 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2792 --- [ keyword count ]


 

倶舍論頌疏 (No. 1823) 0839c05 - 0839c05:     聖者未離 除二淨一形 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0839c06 - 0839c15: 根容皆具有 聖者未離欲除二淨一形者此明未離欲聖者極多亦成十九根也謂初二果及不還向名未離聖也除二淨一形 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0840a02 - 0840a02:     微聚無聲 無根有八事     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0840a04 - 0840a19: 釋曰欲微聚無聲無根有八事者欲謂欲界微是細義非極微也色聚極微細立微聚名爲顯更無細極此者此在界無聲無根八 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0840b25 - 0840b25:     受想思觸 慧念與作意     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0840b27 - 0840c11: 識三和合而生能有觸對謂希求所作事業慧謂於法能有簡擇念謂於縁明記不忘作意者動作於意謂能令心警覺爲性勝解 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0841c04 - 0841c06: 明定倶生於中有二一明欲界二明上界且界倶生者論問云此中應説於何心品有幾心所決定倶生頌曰 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0841c07 - 0841c07:     有尋伺故 於善心品中     [show] (1 hit)
倶舍論頌疏 (No. 1823) 0841c13 - 0842c03: 釋曰欲曉此頌且要先知於界中心品有五謂善唯一 不善有二一與不共無明相應 謂此心品唯有無明 更無餘惑二與 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0842c04 - 0842c05: 明上界倶生者論云已説界心品倶生當説上界頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0842c08 - 0843a02: 作睡眠者謂初靜慮如前界諸心所法唯除不善不善有十謂瞋一小煩惱中忿等七除諂誑憍及無慚愧此十煩惱唯不善性色 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0843a08 - 0843a08:   愛敬謂信慚 唯於色有 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0843a09 - 0843b12: 恭敬有慚可欣有敬唯於欲色有者三界分別如是愛敬色界有無色界無問豈不信慚大善地法無色亦有答愛敬有二謂縁於 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0845c13 - 0846b29: 其有繋法得唯自界 謂欲界法得唯界若色界法得亦色界若無色界 法得亦無色界 以有漏得隨所得判故有繋法隨在 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0846c28 - 0846c28:     有覆色亦倶 色無前起 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0846c29 - 0847a18: 故由此定無法前後得 欲色無前起者謂欲界繋善不善色無法前得唯法倶得及法後得以界色是不隨心勢微劣故無法前 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0847a24 - 0847c17: 各有三界非得也且如彼欲界法有三界非得者謂欲界有情不得欲界法非得欲界繋 色界有情不得界法非得色界繋 無 [show] (14 hits)
倶舍論頌疏 (No. 1823) 0847c26 - 0848a23: 同謂諸有情身形業用樂展轉互相似故分者因義謂由此分能令有情身形等同同之分故名爲同分依主釋也言有情者同分 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0848a26 - 0848b29: 於想論云從彼處沒必生界非餘處所先修定行勢力盡故於彼不能更修定故如箭射空力盡便墮若諸有情應生彼處必有欲 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0849a27 - 0850a08: 佛無一徳由加行得暫起樂現在前時一切圓徳隨樂而起故佛衆徳皆離染得 解云但離染時得諸功徳故諸功徳名離染得 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0850a09 - 0850a09:     二定依色 滅定初人中 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0850a10 - 0850c03: 釋曰二定依欲色者釋依身也二定者謂無想定滅盡定此二倶依色身起問先無想定不依無色理在不疑何故滅定不依無色 [show] (8 hits)
倶舍論頌疏 (No. 1823) 0850c16 - 0851a28: 黒耳住喩吉祥異喩黒耳令厭住與異合説也 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0852b23 - 0852b23:     色有情攝 等流無記性 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0852b24 - 0852c05: 釋曰言欲色者界繋門也謂此名身等色界繋 謂名句文身依聲而有無色無聲故無名等有情攝者論云又名身等有情數攝 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0852c10 - 0852c23: 爲顯同分如前名等通於欲色有情等流無覆無記并無色者謂顯同分非唯色亦通無色并異熟者謂明同分非唯等流並通異 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0854c09 - 0855c21: 因非他地也地謂九地謂欲界四禪四無色也如欲界見苦唯與界爲同類因乃至有頂唯與有頂爲同類因以有漏法部繋皆定 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0856c23 - 0857a16: 増上生力聞已便生欣見故謂因耳聞便欣見色遂發眼識是則耳根有増上力能生眼識也 同類遍等流者此二種因得等流 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0858b23 - 0859a15: 立等無間縁不等生故謂欲界色或無間生欲界色界二無表色解云謂受戒者從第三羯磨便入色界定即界別解脱無表與色 [show] (5 hits)
倶舍論頌疏 (No. 1823) 0860b14 - 0860b14:     界有四心 善惡覆無覆     [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.