大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "修" :

80241 hits : 1....100....200....300....400....500....600....700....800....900....1000..1067 1068 1069 1070 1071 1072 1073 1074 1075 1076 1077 1078 1079 1080 1081 1082 1083 1084 1085 1086 1087 ..1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2675 --- [ keyword count ]

 

瑜伽師地論 (No. 1579) 0329a07 - 0330c13: 憂不善所引捨又於五法修習圓滿謂歡喜安樂及三摩地欲所引喜者於妙五欲若初得時若已證得正受用時或見或聞或曾領 [show] (18 hits)
瑜伽師地論 (No. 1579) 0330c14 - 0330c26: 中雖有餘法然此勝故於修定者爲恩重故偏立爲支 [show] (1 hit)
瑜伽師地論 (No. 1579) 0331a05 - 0332a19: 染汚行制攝其心於思惟修任持堅住又於是中無餘盡滅乃至究竟者謂滅隨眠故滅諸纒故世間靜慮但能漸捨彼品麁重不拔 [show] (5 hits)
瑜伽師地論 (No. 1579) 0332a20 - 0332b06: 出離界如經廣説謂我已修慈乃至我已離諸我慢然我猶爲疑惑毒箭悶亂其心是故慈等於恚害等非正對治當知爲捨如是邪 [show] (2 hits)
瑜伽師地論 (No. 1579) 0332b07 - 0332b29: 四聖諦智爲向涅槃故於修法隨法行時唯智是依非識略於四時失不失故建立四種補特伽羅謂得法時住持時觀察義時修法 [show] (2 hits)
瑜伽師地論 (No. 1579) 0332c01 - 0332c18: 思擇作意寂靜作意一分修作意具分修作意無間作意殷重作意隨順作意對治作意順清淨作意順觀察作意力勵運轉作意有 [show] (2 hits)
瑜伽師地論 (No. 1579) 0332c19 - 0333b19: 應作意縁義作意者謂思修所成慧相應作意縁身受心法作意者謂修念住者如理思惟身等作意勝解作意者謂修靜慮者隨其 [show] (16 hits)
瑜伽師地論 (No. 1579) 0333b20 - 0334a19: 六作意通攝一分及具分修加行究竟果作意唯攝具分修無間作意殷重作意遍一切攝隨順作意初二所攝對治作意遠離加行 [show] (10 hits)
瑜伽師地論 (No. 1579) 0334a20 - 0335a03: 汚相此中已出離於斷不修方便者觀有貪等修方便者觀略下等有貪心者謂貪相應心或復隨逐彼品麁重如是由纒及隨眠故 [show] (4 hits)
瑜伽師地論 (No. 1579) 0335a04 - 0335a09: 唯應遠離所餘諸相唯應修習於彼彼時應修習故 [show] (2 hits)
瑜伽師地論 (No. 1579) 0335a18 - 0335a24: 復次云何修習所縁諸相作意謂即於彼彼諸相作意思惟以思惟故能作四事謂即修習如是作意又能遠彼所治煩惱又能練此 [show] (4 hits)
瑜伽師地論 (No. 1579) 0335a25 - 0335b07: 入靜慮等然由數習無間修力能入諸定云何説力謂於靜慮等増上縁法多聞任持乃至廣説即依此法獨處空閑離諸放逸勇猛 [show] (1 hit)
瑜伽師地論 (No. 1579) 0335b08 - 0335c22: 定如是入已復於上定勤修方便爲得未得於四聖諦勤修現觀性暗鈍故不能速證聖諦現觀由此因縁於餘所證便生疑惑依此 [show] (3 hits)
瑜伽師地論 (No. 1579) 0336a18 - 0336b10: 復次云何薫修靜慮謂如有一已得有漏及與無漏四種靜慮爲於等至得自在故爲受等至自在果故長時相續入諸靜慮有漏無 [show] (10 hits)
瑜伽師地論 (No. 1579) 0336b11 - 0336c16: 復次已説修習作意相差別云何攝諸經宗要謂八解脱等如經廣説八解脱者謂如前説有色觀諸色等前七解脱於已解脱生勝 [show] (4 hits)
瑜伽師地論 (No. 1579) 0336c17 - 0337a05: 復次先已修治作意勝解後方能起勝知勝見故名勝處此勝當知復有五種一形奪卑下故名爲勝謂如有一以己勝上工巧等事 [show] (1 hit)
瑜伽師地論 (No. 1579) 0337a15 - 0337a26: 復次修觀行者先於所縁思惟勝解次能制伏既於制伏得自在已後即於此遍一切處如其所欲而作勝解是故此三如是次第八 [show] (1 hit)
瑜伽師地論 (No. 1579) 0337a27 - 0337c16: 起貪欲斷故説爲外空又修行者由彼果空或時作意思惟外空或時作意思惟内空由觀察空或時思惟内外空性由此力故心倶 [show] (1 hit)
瑜伽師地論 (No. 1579) 0337c17 - 0337c24: 謂三摩地唯伺相應大梵修已爲大梵王云何無尋無伺三摩地謂三摩地尋伺二種倶不相應修習此故生次上地乃至有頂唯除 [show] (2 hits)
瑜伽師地論 (No. 1579) 0337c25 - 0338a24: 慮爲令此定善清淨故更修方便又聞諸天身帶光明便思惟彼身光明相遍一樹下乃至大地大海邊際發生勝解由三摩地後後 [show] (5 hits)
瑜伽師地論 (No. 1579) 0337x04 - 0337x04:  Footnote  修行者由∽彼果空或＜元＞＜明＞ [show] (1 hit)
瑜伽師地論 (No. 1579) 0338a25 - 0338c04: 故如四大河衆流雜處善修習者極純熟故設有問言慈倶等心有何等相故次答言勝解遍滿具足而住勝解遍滿者増上意樂勝 [show] (13 hits)
瑜伽師地論 (No. 1579) 0338c05 - 0339a06: 復次云何一分修三摩地謂於此中或唯作意思光明相或唯作意思惟色相而入於定如是二種隨其次第或了光明或覩衆色云 [show] (5 hits)
瑜伽師地論 (No. 1579) 0339a11 - 0339a23: 復次云何修定爲得現法樂住謂於四種現法樂住方便道中所有修定及未圓滿清淨鮮白諸根本地所有修定爲顯修習未曾得 [show] (11 hits)
瑜伽師地論 (No. 1579) 0339a24 - 0339b12: 世間初靜慮等爲背下地修方便故先以靜相而稱讃之爲趣上地修方便故後以麁相而復呵毀寂靜者所治煩惱永寂靜故微妙 [show] (2 hits)
瑜伽師地論 (No. 1579) 0339b13 - 0340b02: 人或彼弟子者當知喩於修觀行者銅器瓦器或蜯蛤器者喩爲離欲生喜樂故教授教誡細沐浴末者喩能順彼出離尋等水澆灌 [show] (7 hits)
瑜伽師地論 (No. 1579) 0340b09 - 0340b29: 身等廣説如經已見諦者修此等至是故名爲現見等至是諸修道所斷煩惱制伏對治斷滅對治及觀察斷當知此中總略體性初 [show] (2 hits)
瑜伽師地論 (No. 1579) 0340c01 - 0340c08: 病如癰如箭入第四靜慮修背想作意於所生起種種想中厭背而住唯謂無想寂靜微妙於無想中持心而住如是漸次離諸所縁 [show] (1 hit)
瑜伽師地論 (No. 1579) 0340c09 - 0341a18: 云何能出答先於其心善修治故若有諸行諸状諸相能入於定能出於定於彼修習極多修習由修習故任運能入任運能出云何 [show] (4 hits)
瑜伽師地論 (No. 1579) 0341a27 - 0341b06: 言汝等苾芻當樂空閑勤修觀行内心安住正奢摩他者謂能遠離臥具貪著或處空閑或坐樹下繋念現前乃至廣説名樂空閑當 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.