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瑜伽師地論 (No. 1579) 0369b03 - 0369c09: 樂居遠離及邊際臥具恒修習善法堅精進勇猛者此頌顯示若身若心皆遠離故習近順定諸臥具故遠離一切不善尋思純[show] (4 hits)
瑜伽師地論 (No. 1579) 0369c23 - 0370a08: 當聽聞正法常思惟修習先觀見麁靜次於一向捨煩惱麁重於斷生欣樂於諸相觀察得加行究竟能離欲界欲及離色界欲入 [show] (5 hits)
瑜伽師地論 (No. 1579) 0370a13 - 0370b28: 欲攝妄分別貪爲對治故四念住或復還出依近聚落村邑而住善護其身善守諸根善住正念而入聚落或復村邑遊行旋反去 [show] (3 hits)
瑜伽師地論 (No. 1579) 0370c08 - 0371a14: 永滅如是出家無所願求修行梵行謂我由此持戒精進梵行故當得生天或異天處彼無如是邪祈願故於己不見不恐不慮他 [show] (3 hits)
瑜伽師地論 (No. 1579) 0371a15 - 0371b08: 義一句領解如是如是正行者令彼長夜獲得大義利益安樂亦令如來正法久住不依見慢及爲利養恭敬因縁而興諍論如是 [show] (3 hits)
瑜伽師地論 (No. 1579) 0371b09 - 0371c24: 彼若即如己所得道轉更習於其我慢無餘斷滅成阿羅漢諸漏永盡由已 [show] (1 hit)
瑜伽師地論 (No. 1579) 0371c25 - 0372a23: 中顯示捨欲應正道理淨梵行仍被譏論不應道理及待時欲如第二頌第三亦爾第四頌中世尊顯示現所證法永離熾燃乃至 [show] (3 hits)
瑜伽師地論 (No. 1579) 0372a28 - 0372a28:     汝當不淨 常定於一境     [show] (1 hit)
瑜伽師地論 (No. 1579) 0372b02 - 0372b02:    亦繋念於身 多習厭離     [show] (1 hit)
瑜伽師地論 (No. 1579) 0372b03 - 0372b03:     習於無相 壞慢及隨眠     [show] (1 hit)
瑜伽師地論 (No. 1579) 0372b05 - 0372c17: 而不隨念云何常定一境習不淨謂如有一先以巧便取於賢善三摩地相所謂青瘀乃至白骨或骨瑣相即以此相於現所得可 [show] (9 hits)
瑜伽師地論 (No. 1579) 0372c18 - 0372c28: 意思惟無我四由繋念多厭離五由隨眠無餘永滅云何寂靜謂此寂靜略有二種一者現行寂靜二者永斷隨眠當來不起由前 [show] (1 hit)
瑜伽師地論 (No. 1579) 0373a03 - 0373a03:     了法習無尋定 憤愛惛沈過解脱     [show] (1 hit)
瑜伽師地論 (No. 1579) 0373a06 - 0373c06: 六意暴流在爲當越度復無作無動繋念云何無作謂於涅槃心生願樂不爲我慢之所傾動無所思惟亦無造作又不爲彼計我 [show] (14 hits)
瑜伽師地論 (No. 1579) 0373c07 - 0373c29: 如彼善斷爾時世尊先以修無尋定廣説差別答斷方便謂若能斷如斷所斷此中了法説名能斷無尋定説名如斷所斷憤過謂 [show] (4 hits)
瑜伽師地論 (No. 1579) 0374a08 - 0374b20: 便臻遠離彼由精勤數多習正思惟故離欲欲界乃至離欲無所有處由此因縁捨下自體愛上自體由愛彼故於當來世尚不解 [show] (1 hit)
瑜伽師地論 (No. 1579) 0374c18 - 0374c18:     戒慧自薫 具定念正直     [show] (1 hit)
瑜伽師地論 (No. 1579) 0374c22 - 0375a28: 如是説具戒具慧以自薫又唯世尊能爲四種勝上類生宣説出離一切衆苦聖八支道此中世尊亦自顯示是眞説者云何具戒 [show] (10 hits)
瑜伽師地論 (No. 1579) 0375a29 - 0375b04: 速得清淨彼若於此能正行不唐捐故又復示現如來聖教善説正法及毘柰耶又復示現佛是天人無上大師當知是名此中略 [show] (1 hit)
瑜伽師地論 (No. 1579) 0376a02 - 0376a29: 彼由熾燃勤精進故乃至習正思惟故斷煩惱諸欲得離欲定地如是正信爲依爲導便能越度諸欲暴流云何無逸能超大海謂 [show] (2 hits)
瑜伽師地論 (No. 1579) 0376b11 - 0376c07: 尸羅謂善安住身語律儀治淨命云何具慧謂於苦聖諦如實了知乃至於道聖諦亦復如是云何善安定謂遠離諸欲乃至具足 [show] (2 hits)
瑜伽師地論 (No. 1579) 0377b26 - 0378a02: 遠離寂靜閑居減省睡眠習靜定爲斷事欲及煩惱欲由彼種姓諸婆羅門計梵世間以爲究竟悕望梵世不求欲有又顯如來依 [show] (3 hits)
瑜伽師地論 (No. 1579) 0378a12 - 0378b15: 如前已説世尊依昔示現習菩薩行時所有最極難行苦行非方便攝勇猛精進又依示現坐菩提座非方便攝勇猛精進斷遍知 [show] (4 hits)
瑜伽師地論 (No. 1579) 0378b22 - 0378c15: 清淨圓滿依十遍處方便行由此因縁令遍處定清淨圓滿亦令解脱轉得清淨圓滿鮮白亦能成辦聖神通義彼既了知此成辦 [show] (2 hits)
瑜伽師地論 (No. 1579) 0379a25 - 0379b17: 現在死五者未來死若善習此無縱逸補特伽羅於現在世由調善死而正死時由過去死已死於過去世亦由不調善死於現在 [show] (1 hit)
瑜伽師地論 (No. 1579) 0379b26 - 0379c19: 貪欲謂如有一於昔餘生修習貪欲亦多習由是因縁令此生中於先所得先所受用諸欲境界雖正作意而被貪欲散壞其心云 [show] (2 hits)
瑜伽師地論 (No. 1579) 0380b12 - 0380b20: 法毘奈耶中淨信出家樂梵行云何具尸羅謂如是出家如是愛樂故於戒無缺乃至無雜相續而作相續而轉於諸學處能受能 [show] (1 hit)
瑜伽師地論 (No. 1579) 0380b28 - 0381b10: 見二人出家趣於非家同梵行一於衣服飮食等利有所匱乏一則不爾見已便作如是思惟餘如前説即彼又見或有國王或是 [show] (1 hit)
瑜伽師地論 (No. 1579) 0382b03 - 0382b23: 羅漢於四念住善住其心無相心三摩地時如天帝幢於其一切動發・憍擧・戲論・營爲・生願・倶行所有貪愛不能傾動 [show] (1 hit)
瑜伽師地論 (No. 1579) 0383a03 - 0383a14: 染心不隨功用攝受遮止意對治作意故如是彼心於現法中無有染汚於無染心此染自取當來世中因彼諸苦亦無有染若有 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.