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80241 hits : 1....100....200....300....400....500....600....700....800....900....1000..1068 1069 1070 1071 1072 1073 1074 1075 1076 1077 1078 1079 1080 1081 1082 1083 1084 1085 1086 1087 1088 ..1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2675 --- [ keyword count ]

 

瑜伽師地論 (No. 1579) 0341b07 - 0341b23: 汝等苾芻於三摩地當勤修習無量常委安住正念者謂先總標於三摩地勤修習已後以三事別顯修相無量者謂四無量常委者 [show] (10 hits)
瑜伽師地論 (No. 1579) 0341b24 - 0342b04: 復次如世尊言修靜慮者或有等持善巧非等至善巧廣説如經嗢柁南頌云何等持善巧謂於空等三三摩地得善巧故云何非等 [show] (3 hits)
瑜伽師地論 (No. 1579) 0342b05 - 0342c11: 失勝三摩地謂靜慮者勤修習故心趣寂靜隨捨行故從初靜慮入於第二靜慮近分然於此事不善了知於此位中初靜慮地喜樂 [show] (5 hits)
瑜伽師地論 (No. 1579) 0342c12 - 0343a06: 分如其次第此復云何謂修定者從初靜慮還退出已於諸靜慮不復樂入亦不思惟此行状相然欲倶行諸想作意數數現前如先 [show] (4 hits)
瑜伽師地論 (No. 1579) 0343a20 - 0343b06: 現觀如是行者依増上心修増上慧又有苾芻如實知苦乃至知道而未證得初靜慮等彼便宴坐思惟諸法如是行者依増上慧修 [show] (3 hits)
瑜伽師地論 (No. 1579) 0343b07 - 0343c01: 爲尸羅圓滿若於長時串修習故便於根門善守而住廣説乃至即於尸羅攝成自體自性安住如是名爲尸羅攝受云何三摩地圓 [show] (1 hit)
瑜伽師地論 (No. 1579) 0343c02 - 0343c16: 惟五相乃至廣説方便勤修増上心者乃得名爲心清淨行諸惡不善欲等尋思及親里等所有尋思皆於此行能爲障礙略有三種 [show] (1 hit)
瑜伽師地論 (No. 1579) 0343c17 - 0344a12: 思障憙樂者令其不能恒修善法由斷彼故恒修善法速得圓滿純淨之心有尋有伺如淨金沙是名爲心除垢陶錬猶如生金仍未 [show] (2 hits)
瑜伽師地論 (No. 1579) 0344a13 - 0344a24: 於止擧未串習者惟一向修是沈掉相如此修者當知住在方便道位若時時間思惟捨相如是在於成滿道位亦由於此一向修故 [show] (3 hits)
瑜伽師地論 (No. 1579) 0344a25 - 0344b18: 何等爲四一者遠離二者修習三者修果四者於聖教中無有乖諍遠離者謂山林樹下空閑靜室修習者謂住於彼勤修二法謂奢 [show] (8 hits)
瑜伽師地論 (No. 1579) 0344b20 - 0344c15: 極散亂故名非定地謂初修定者於妙五欲心隨流散或有太略聚故名非定地謂初修定者於内略心惛睡所蔽或有未證得故名 [show] (4 hits)
瑜伽師地論 (No. 1579) 0346a27 - 0346b21: 非學非無學法見所斷法修所斷法無斷法又有四縁謂因縁等無間縁所縁縁増上縁又有四依一法是依非補特伽羅二義是依 [show] (1 hit)
瑜伽師地論 (No. 1579) 0347a19 - 0347a27: 何攝聖教義相此中有能修習法謂於諸善法專志所作相續所作方便勤修有所修習法謂所有諸善法有有過患法謂應遍知法 [show] (3 hits)
瑜伽師地論 (No. 1579) 0347c20 - 0348a06: 惡行二者心常安定精勤修習菩提分法又有二法能令修斷居遠離者得安樂住一者於諸境界不生雜染無惡尋伺擾亂其心二 [show] (3 hits)
瑜伽師地論 (No. 1579) 0348a10 - 0348a12: 在過去自他衰盛二者勤修諦行所攝無倒作意 [show] (1 hit)
瑜伽師地論 (No. 1579) 0348a13 - 0348a15: 離垢梵行速得圓滿一者修諦現觀二者於後離欲方便勤修於諸等至無有愛味離諸障難｣ [show] (2 hits)
瑜伽師地論 (No. 1579) 0348c12 - 0349a19: 法因若於此中不如正理修方便者能生諸若若能如理修方便者於苦於因能知能斷謂於欲界繋法染汚希求於色無色界繋法 [show] (4 hits)
瑜伽師地論 (No. 1579) 0349a20 - 0349b14: 地色若得淨定爲引變化修方便者所有諸色當知是内化心境界亦是未滿變化心果又有三種爲諸煩惱所隨逐心一諸異生心 [show] (2 hits)
瑜伽師地論 (No. 1579) 0349b15 - 0349c15: 二者持戒得住善趣三者修定遠離苦受得生一向無有惱害樂世界中又有三種諸受欲者劣中勝欲觀待諸欲所生樂故一多用 [show] (5 hits)
瑜伽師地論 (No. 1579) 0349c16 - 0350b26: 亦爾又於正教誡方便現修習時由三種法得安隱住一者空無願無相滅盡等至二者四靜慮三者四無量又略有三種心一境性 [show] (13 hits)
瑜伽師地論 (No. 1579) 0350b27 - 0351a01: 當知於所證法及爲證法修證行者所亦爾如是三種名心清淨第四一種名色清淨聖所愛戒所攝故前之三種令於聖教無有動 [show] (5 hits)
瑜伽師地論 (No. 1579) 0351a02 - 0351c27: 攝受方便三引導方便四修治方便又有四種從業所生諸有情類於彼彼趣 [show] (2 hits)
瑜伽師地論 (No. 1579) 0351c28 - 0352b08: 處心生吝惜又有五法令修行者先毀淨戒多聞後虧止觀善軛謂於諸欲中心生愛染於能覺發憶念教授教誡者所心生瞋恚未 [show] (2 hits)
瑜伽師地論 (No. 1579) 0352b09 - 0353b18: 過妻妾畜積二邪受用又修斷者成就五法隨其所欲於諸善品方便修行亦能速證究竟通慧一者於所修斷猛利樂欲如教奉行 [show] (12 hits)
瑜伽師地論 (No. 1579) 0353b19 - 0355a09: 復有三處諸修行者難可超越一者超越欲貪恚害不樂所攝下界二者超越一切行相現行三者超越有頂超越此三難超越處當 [show] (9 hits)
瑜伽師地論 (No. 1579) 0355a18 - 0355c25: 令諸苾芻究竟斷結三種修法謂修戒修定修慧正語正業正命名爲修戒正念正定名爲修定正見正思惟正精進名爲修慧又由 [show] (11 hits)
瑜伽師地論 (No. 1579) 0356a23 - 0356b29: 名順正論教導論者謂教修習増上心學増上慧學補特伽羅心未定者令心得定心已定者令得解脱所有言論令彼覺悟眞實智 [show] (1 hit)
瑜伽師地論 (No. 1579) 0356c01 - 0356c08: 幾論眞實能引義利所應修習幾不眞實能引無義所應遠離答最後二論是眞是實能引義利所應修習中間二論不眞不實能引 [show] (2 hits)
瑜伽師地論 (No. 1579) 0358b18 - 0358c02: 比知先已備善作業見先修習善行惡行比當興衰見有興衰比先造作善行惡行見豐飮食比知飽滿見有飽滿比豐飮食若見有 [show] (3 hits)
瑜伽師地論 (No. 1579) 0358c08 - 0359a06: 能治雜染者謂隨此法善修習時能永調伏貪瞋癡等一切煩惱及隨煩惱不違法相者謂翻違法相當知即是不違法相何等名爲 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.