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Search word : "経" : Including related character : 經

184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1766 1767 1768 1769 1770 1771 1772 1773 1774 1775 1776 1777 1778 1779 1780 1781 1782 1783 1784 1785 1786 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

倶舍論疏 (No. 1822) 0576b24 - 0576c11: 故知諸色有此縁義又無經説唯心･心所能爲此縁故立此縁定非色者是虚妄執　正理論中廣破此執今此論明色非等無間 [show] (1 hit)
倶舍論疏 (No. 1822) 0577a03 - 0577a14: 論主破也｣　　論故如經部至此説爲善論主破有部二説評取經部義也　論如世尊説至不可思議未來之法無其前後佛知 [show] (2 hits)
倶舍論疏 (No. 1822) 0577b15 - 0578a23: 遇別縁遂不聲鐘其定即經多時不出　當入定心現在前時爲取多時定爲取少時定若取多時定即不應少時出無量刹那定不 [show] (1 hit)
倶舍論疏 (No. 1822) 0580a04 - 0580b07: 而有生等五種別因故與經･論無相違失｣　　論諸所造色至眼根等果明造色相望爲因多少也｣　　論所造於大至大種 [show] (1 hit)
倶舍論疏 (No. 1822) 0581b15 - 0581b27: 淨觀至念等覺分餘師通經此言倶者依傳傳説起覺支｣　　論有餘復言至共相作意述第三師意也此師以聖道是共相作意 [show] (1 hit)
倶舍論疏 (No. 1822) 0583a03 - 0583a04: 言得六心如經主難應言得七然學･無學同無漏故總説一心言六無失｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0585b22 - 0585c29: 引業異熟故｣　　論故經部師至不依色轉論主述經部宗彼宗意云若於因中不厭於色所招心果與色倶生依色而轉若於因 [show] (2 hits)
倶舍論疏 (No. 1822) 0586a19 - 0586a26: 　論如經頌言至已除欲引經證也此頌是舍利子對外道説外道計欲是外境也佛法言欲即是貪也第一句非外立第二句述自 [show] (2 hits)
倶舍論疏 (No. 1822) 0586b18 - 0586b29: 説上下一説唯傍住也由經説故｣　　論有説亦有至有色究竟第二説也法密部中經等亦説有十方故｣　　論若有離一至 [show] (2 hits)
倶舍論疏 (No. 1822) 0586c17 - 0586c21: 論是何契經問也｣　　論謂七有經至異諸趣故答也既七有經五趣之外別説中有故知中有非趣所攝　唯是無覆無記性攝 [show] (3 hits)
倶舍論疏 (No. 1822) 0586c22 - 0586c27: 彌羅國至無覆無記重引經證無覆無記此經有部誦故言婆沙師誦也經既言異熟起已名那落迦故知趣體即是異熟無記性也 [show] (3 hits)
倶舍論疏 (No. 1822) 0587a08 - 0587c22: 等計也｣　　論然七有經至是故別説大衆部師通經文也有部總引多經爲證此中即通七有經也見･及煩惱別説爲濁然見 [show] (10 hits)
倶舍論疏 (No. 1822) 0587c23 - 0588a04: 此七生處是識住體今依經釋故分爲七　此上論文即是引經指處論一分天者至除劫初起人趣全故不須別釋天一分言事難 [show] (2 hits)
倶舍論疏 (No. 1822) 0588a05 - 0588a11: 有色有情至第二識住引經文也｣　　論所以者何至故名想一釋經意也以初靜慮同想一因名爲想一　不言梵輔天者擧初 [show] (2 hits)
倶舍論疏 (No. 1822) 0588a12 - 0588b27: 異也如文可解｣　　論經説梵衆至彼同分内引經證想一也由此證知我因梵王梵王亦謂我生梵衆｣　　論梵衆何處曾見 [show] (2 hits)
倶舍論疏 (No. 1822) 0588b28 - 0588b28: 有色有情至第三識住牒經文也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0588b29 - 0588b29: 此中擧後至何識住攝釋經意也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0588c07 - 0588c22: 　論經部師説至得想異名述經部師計也　正理論云彼天中無有表業等爲因所感差別身形故言身一即形･顯等同處諸天 [show] (3 hits)
倶舍論疏 (No. 1822) 0589a24 - 0589b15: 明九有情居九有情居非經所説因釋經中説七識住故便釋也｣　　論曰至不樂住故釋有情居即七識住上加非想及無想天 [show] (2 hits)
倶舍論疏 (No. 1822) 0589b16 - 0589b25: 論前所引經至其四者何已下一頌第五明四識住｣　　論曰至其體云何問識住體性｣　　論謂隨次第有漏四蘊答也就有 [show] (1 hit)
倶舍論疏 (No. 1822) 0589b26 - 0590a21: 若爾何故至識所乘御引經難也｣　　論又如何言至五蘊爲體引例難也｣　　論雖有是説至非獨説識答兩難也於識食中 [show] (2 hits)
倶舍論疏 (No. 1822) 0590a22 - 0590a29: 者有兩名也准大乘同性經具六界故名衆生也　又 [show] (1 hit)
倶舍論疏 (No. 1822) 0590b01 - 0590c09: 觀水遣人接取見卵將歸經數日間各生一子養大驍勇所往皆伏無敢敵者 [show] (1 hit)
倶舍論疏 (No. 1822) 0592a15 - 0592b03: 　論謂契經言至業有中有第一經也經分明五趣之外別説中有故知非無｣　　論若此契經至何現在前第二經也　健達縛 [show] (10 hits)
倶舍論疏 (No. 1822) 0592b04 - 0592b23: 中般已上兩師釋五不還經中般也婆沙六十九云是分別論者｣　　論由至界位至故有三品第二師釋七善士趣契經中説中 [show] (3 hits)
倶舍論疏 (No. 1822) 0592b24 - 0593a03: 　　論若復不誦如是等經若復不誦總集諸聖賢經　等者等取七善趣經｣　　論無上法王至實有極成論主傷歎　無上法 [show] (8 hits)
倶舍論疏 (No. 1822) 0593a04 - 0593b24: 盡便墜地獄｣　　論此經意説至後受生受論主通經如文可解｣　　論何故經説至生那落迦引第二證無中有經言無間即 [show] (18 hits)
倶舍論疏 (No. 1822) 0593x05 - 0593x05: Footnote 二＋（經）＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0595a17 - 0595b17: 速非諸中有問若爾何故經説業力勝神境通答依無障礙故作是説不依行勢謂佛神通能礙一切有情神通獨覺除佛舍利子除 [show] (3 hits)
倶舍論疏 (No. 1822) 0595c10 - 0595c26: 婆沙七十云如是中有住經少時必往結生速求生故尊者設摩達多説曰中有極多住經七七日四十九日定結生故尊者世友作 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee