SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300..5400 5401 5402 5403 5404 5405 5406 5407 5408 5409 5410 5411 5412 5413 5414 5415 5416 5417 5418 5419 5420 ..5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

大乘起信論裂網疏 (No. 1850) 0440a23 - 0440b10: 壞成熟現未苦樂等報使無違越已曾經事忽然憶念未曾經事妄生分別　由第七識不共無明不如實知眞法一故於眞常中妄 [show] (7 hits)
大乘起信論裂網疏 (No. 1850) 0440b11 - 0440c21: 識心爲自性離八識心則無六塵境界何以故一切諸法以第八心爲主從第七妄念起凡八識所分別皆分別八識自心所變相分 [show] (15 hits)
大乘起信論裂網疏 (No. 1850) 0440c23 - 0441a15: 淨依第七恒與第八倶轉無始不斷故名相續識也執我我所者第七但有倶生我執第六依之遍起分別倶生我及我所執也種種 [show] (3 hits)
大乘起信論裂網疏 (No. 1850) 0441a18 - 0441b15: 無始無明熏所起識非諸凡夫二乘智慧之所能知解行地菩薩始學觀察法身菩薩能少分知至究竟地猶未知盡唯有如來能總 [show] (9 hits)
大乘起信論裂網疏 (No. 1850) 0441b18 - 0441c01: 云何以其心性本來清淨無明力故染心相現雖有染心而常明潔無有改變復以本性無分別故雖復遍生一切境界而無變易　 [show] (9 hits)
大乘起信論裂網疏 (No. 1850) 0441c02 - 0441c11: 以不覺一法界故不相應無明分別起生諸染心　不相應無明者正指第八識中無明種子不與第八識現行相應也此明雖由無 [show] (8 hits)
大乘起信論裂網疏 (No. 1850) 0441c12 - 0441c17: 非餘所了　謂第八識中無明種子只須一念不覺便起現行而生染心此雖等覺菩薩未轉異熟識爲無垢識尚未能盡其源唯佛 [show] (2 hits)
大乘起信論裂網疏 (No. 1850) 0441c26 - 0442a01: 能少分離至淨心地永盡無餘　不斷相應染者謂第六識相應之分別法執二乘法中所不斷也信地菩薩即學唯心識觀正伏此 [show] (2 hits)
大乘起信論裂網疏 (No. 1850) 0442a02 - 0442a08: 乃至具慧地能少分離至無相行地方得永盡　分別智相應染者謂第六識相應之倶生法執雖是任運所起以其不如實知眞法 [show] (2 hits)
大乘起信論裂網疏 (No. 1850) 0442a09 - 0442a14: 自在地之所除滅　此由無始已來妄執依正不同所有習氣熏在第八識中雖不與現行轉識相應倶起而此習氣種子力故未能 [show] (1 hit)
大乘起信論裂網疏 (No. 1850) 0442a15 - 0442a23: 自在地之所除滅　此由無始已來妄執自心他心不同所有習氣熏在第八識中雖不與現行轉識相應倶起而此習氣種子力故 [show] (1 hit)
大乘起信論裂網疏 (No. 1850) 0442a24 - 0442b03: 如來地之所除滅　此由無始第七識之法見法愛法慢妄執第八以爲自内實法所有習氣熏在第八識中雖以第六法空智果恒 [show] (1 hit)
大乘起信論裂網疏 (No. 1850) 0442b05 - 0443a22: 　不覺一法界者即所謂無始無明住地根本惑也恒與第七識相應亦有時與第六識相應皆所謂法癡也由此無明方生一切染 [show] (27 hits)
大乘起信論裂網疏 (No. 1850) 0443b01 - 0443b08: 不相應義者即心不覺常無別異知相縁相不同　即心不覺常無別異者心謂第八心王見分不覺謂染心種子即是第八所縁相 [show] (5 hits)
大乘起信論裂網疏 (No. 1850) 0443b16 - 0443b18: 無明者是所知障能障世間業自在智故　唯取法癡一種名曰無明由此法癡於世間業不得自在名爲障彼智也 [show] (2 hits)
大乘起信論裂網疏 (No. 1850) 0443b19 - 0443b22: 此義云何以依染心執著無量能取所取虚妄境界違一切法平等之性　此釋染心所以能障根本智也一切法平等之性即是眞 [show] (2 hits)
大乘起信論裂網疏 (No. 1850) 0443b23 - 0443b27: 一切法性平等寂滅無有生相無明不覺妄與覺違是故於一切世間種種境界差別業用皆悉不能如實而知　此釋無明所以能 [show] (3 hits)
大乘起信論裂網疏 (No. 1850) 0443c16 - 0444a04: 此粗細二種相皆由無明熏習力起然依因依縁因是不覺縁是妄境因滅則縁滅縁滅故相應心滅因滅故不相應心滅　無明單 [show] (11 hits)
大乘起信論裂網疏 (No. 1850) 0444a14 - 0444a17: 滅若水滅者動相應斷以無所依之水則無能依之動故以水體不滅動相相續　水喩心體風喩無明動喩心相也 [show] (3 hits)
大乘起信論裂網疏 (No. 1850) 0444a18 - 0444a25: 衆生亦爾以無明力令其心動無明滅故動相即滅非心體滅若心滅者則衆生斷以無所依無能依故　無明令其心動猶如因風 [show] (9 hits)
大乘起信論裂網疏 (No. 1850) 0444a26 - 0444b03: 爲心動相續矣然由了達無動而動所以動無動相不同世諦境界作用非一切衆生心意識所能思量也初明染淨生滅竟 [show] (2 hits)
大乘起信論裂網疏 (No. 1850) 0444b13 - 0444b25: 種法熏習力故染淨法起無有斷絶一淨法謂眞如二染因謂無明三妄心謂業識四妄境謂六塵　一淨法謂眞如者擧凡無漏種 [show] (7 hits)
大乘起信論裂網疏 (No. 1850) 0444c02 - 0444c07: 眞如淨法性非是染無明熏故則有染相　性徳眞如雖非染淨以無染故且名淨法譬如未熏之衣意指無覆無記識而言之本是 [show] (5 hits)
大乘起信論裂網疏 (No. 1850) 0444c08 - 0444c17: 無明染相實無淨業眞如熏故説有淨用　無明染相通指無明所起心心所等亦是眞如擧體所成性非染淨特以既受染熏譬如 [show] (6 hits)
大乘起信論裂網疏 (No. 1850) 0444c20 - 0445a29: 不斷所謂依眞如故而起無明爲諸染因然此無明即熏眞如既熏習已生妄念心此妄念心復熏無明以熏習故不覺眞法以不覺 [show] (29 hits)
大乘起信論裂網疏 (No. 1850) 0445b14 - 0445b16: 無明熏義亦二種別一根本熏成就業識義二見愛熏成就分別事識義　法癡名根本熏我癡名見愛熏也二釋熏習染法竟 [show] (1 hit)
大乘起信論裂網疏 (No. 1850) 0445b19 - 0445c18: 淨法不斷謂以眞如熏於無明以熏習因縁力故令妄念心厭生死苦求涅槃樂以此妄心厭求因縁復熏眞如以熏習故則自信已 [show] (16 hits)
大乘起信論裂網疏 (No. 1850) 0445c21 - 0446a07: 乘厭生死苦隨已堪能趣無上道二意熏令諸菩薩發心勇猛速疾趣入無住涅槃　一分別事識熏者謂或秉三乘共教不知七八 [show] (5 hits)
大乘起信論裂網疏 (No. 1850) 0446a10 - 0446a26: 眞如之體佛與衆生平等無二雖本無二而一一佛一一衆生乃至一一微塵各全攬眞如爲體非是眞如少分雖一一佛一一衆生 [show] (9 hits)
大乘起信論裂網疏 (No. 1850) 0446a29 - 0446b10: 體熏者所謂眞如從無始來具足一切無量無漏亦具難思勝境界用常無間斷熏衆生心以此力故令諸衆生厭生死苦求涅槃樂 [show] (8 hits)

Produced by： The SAT Daizōkyō Text Database Committee