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大正蔵検索 - 再検索

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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300..5390 5391 5392 5393 5394 5395 5396 5397 5398 5399 5400 5401 5402 5403 5404 5405 5406 5407 5408 5409 5410 ..5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

起信論疏筆削記 (No. 1848) 0370b28 - 0370c04: 五意以五意是所依衆生無知四住是彼所有今取此二正障信心及諸觀智故偏擧也疏文亦爾何故二障倶名煩惱以此二障體 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0370c05 - 0370c10: 第而生今此横論故皆依無明也非一謂二障互爲前後差別則等分偏増有殊佛了等者降此已還各隨其分未能盡知唯佛窮證 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0370c13 - 0370c16: 行燒木喩斷煩惱此中若無及不假之言正顯闕縁也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0370c17 - 0370c20: 盡灰飛煙滅也上喩中雖無顯文以燒木之言便含此義 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0371a01 - 0371a22: 解悟豈不思夙植徳本而無欣慶乎而不求進乎豈不思後世爲先業所牽得如今世遇勝友乎誠宜勉之 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0371a23 - 0371b17: 兼現轉但現一味佛身更無三乘之異故云唯現以此菩薩深解境界唯心不外執定相故現平等佛身與其爲縁此即平等在佛也 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0371b28 - 0371c14: 父母令其獲得果證又如無厭足王以殺事故令衆皆得解脱門論四攝者一布施令他附己二愛語爲他説法熏成淨種三利行隨 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0371c15 - 0371c17: 二攝別中論無量行縁者若干種心皆須稱可隨時方便難以具陳不能言數故云無量如法華説觀音妙音現化等即斯事也 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0371c27 - 0372a01: 有厚薄故遂令内熏有力無力由内熏故外値勝縁發起善根遂有勝劣由勝劣故令根有熟不熟以此遂成利根鈍根入道遲速也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0372a02 - 0372b07: 以利他也三空等者謂空無相無願解脱門亦是爲彼作縁令其住於三解脱門以自利也非謂諸佛欲爲衆生作縁先要内住三空 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0372b08 - 0372b26: 願常熏本覺不曾捨離二無縁慈悲常熏衆生攝取不捨不待作意故曰自然疏常用者無作妙用有感斯應也論同體智者謂此智 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0372b27 - 0372c02: 故此即同眞如三昧也疏無有彼此等釋前平等可知 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0372c03 - 0372c05: 熏習下略不言相者與體無二故此以所起行望能熏體用以辨相應 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0372c06 - 0372c29: 處説論未得等者以未得無分別心故未與眞如體相應以地前菩薩未亡能所分別故即所起行未與能熏體合也疏正體智即是 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0373a01 - 0373b08: 主釋論與諸佛等者既得無分別心與理冥會依眞起行遍修一切自利利他合佛智用二用一體名曰相應然此段論若望前文有 [show] (9 hits)
起信論疏筆削記 (No. 1848) 0373b09 - 0373c01: 念念相續未曾離念故説無始無明又下云以如來藏無前際故無明之相亦無有始然亦無有悟後更迷之人故經云覺迷迷滅覺 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0373c02 - 0373c20: 妄心滅者以眞熏有力減無明能起行對治妄心則滅成淳淨圓智也法身顯現者以所熏妄心滅故能熏體相顯現即破和合識内 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0373c21 - 0373c29: 如即所詮旨故門之與體無二無別也法義殊者即一心三大法義也此等皆如立義分中已説 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0374a01 - 0374b01: 若大若小若因若果一體無異凡迷未曾減聖悟未曾増小大因果例然又染起不増障盡不減又用隱不減徳顯不増也然此體大 [show] (13 hits)
起信論疏筆削記 (No. 1848) 0374b02 - 0374b04: 一總中論從本等者顯無有始故云從本已來揀非體外故云自性明無欠少故云滿足意在普該故云一切功能徳業故云功徳 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0374b05 - 0374c01: 言自體者顯是即體之相無二別故疏本覺智明者但取通意爾論遍照等者即始覺也法界有二謂理及事始覺照理即如理智始 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0374c02 - 0374c19: 切徳疏文可解論不斷者無始無終疏云相續即無終也論不異者上云不離恐謂如樹不離地手不離腕等故云不異不異者眞如 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0374c20 - 0375a06: 故此不言也問法身既屬無爲且非積聚何言聚耶答功徳既是無多之多何妨聚是無聚之聚斯皆義説圓迴無滯非實法聚有可 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0375a07 - 0375a11: 字相離心縁相畢竟平等無有變異不可破壞唯是一心故名眞如云何下對前正難前説離相平等今説功徳差別前後矛盾其義 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0375a12 - 0375a16: 下縱存今文差別相也而無下不違前門平等之義等同一味者等齊也即指前差別之法同者諸法無性唯一眞如一味喩明如水 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0375a17 - 0375a20: 二徴釋疏非能分別者無虚妄分別故非所分別者既無虚妄之心即離所分別相故前文云心滅則種種法滅無能所者由前心境 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0375a21 - 0375a25: 既而能所倶亡遂令一體無二者如前差別之相依何建立以依等者前云是心生滅因縁相能示摩訶衍自體相用故能顯既多所 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0375a28 - 0375b10: 別翻配三初別擧八重初無明智慧對論妄心者即前不如實知也不覺起念即前不覺心動名爲業相見境界即前轉相現相此之 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0375b11 - 0375b16: 所不見也眞照圓明者以無見故無所不見故肇論云般若無知而無所不知初地得名眞見道者以不存能所見故 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0375b17 - 0375b22: 非眞也疏反之等者以心無動故則所知眞實眞實者離僞妄故從此已下至不自在一一文初應合皆有若心有動之言仍於本句 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee