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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300..5388 5389 5390 5391 5392 5393 5394 5395 5396 5397 5398 5399 5400 5401 5402 5403 5404 5405 5406 5407 5408 ..5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

起信論疏筆削記 (No. 1848) 0361c03 - 0361c07: 從初正信便達眞如本有無明本空隨順無念於此地前能修法空眞如三昧自然令彼法執不生伏於明與眞相應故云分斷但 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0361c08 - 0361c10: 二引證不了一法界義即無明也下説發直等三心修住等四方便及施等六度皆是此也 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0361c15 - 0361c29: 順決擇分初地即見道位無漏智火燒煩惱薪通達佛法名歡喜地三無性者謂遍計相無性依他無自然性圓成前遍計我法之 [show] (12 hits)
起信論疏筆削記 (No. 1848) 0362a03 - 0362a14: 下釋七地名斯則八地名無相七地名方便謂與無相地作方便故斯則相之方便也以八地下轉釋可知 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0362a15 - 0362a17: 四中障疏根本下則明動心成業轉現相現相即境界也此義前已頻説故疏但擧初後 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0362a18 - 0362a29: 納須彌色心不相妨自他無分隔也本業經云所謂無相大慧方便大用無有色習無明亦盡百萬劫事量佛土事以一念心一時 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0362b01 - 0362b15: 功徳行皆成就心習已滅無明亦除也又以下明於自心得自在四十無礙智者準華嚴説有十種四礙智四者一法二義三詞四 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0362b16 - 0362b23: 則從九地觀斷佛地方盡無垢地即如來地與十地終心竟無有異然本業經中自等覺爲垢地此即別開今此所明等妙二覺合 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0362b24 - 0362c10: 辨無明等者如上六染但是無明所起之法今已分配因果諸位明斷竟然上云不達一法界故名爲明未知此使依何位人能遠 [show] (13 hits)
起信論疏筆削記 (No. 1848) 0363a06 - 0363a08: 論不相應下二初標也疏無明者以前云不達一法界故心不相應名爲明等故今指也 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0363a09 - 0363a12: 二初約王數釋論二初顯無別異疏即此等者心是眞心由動故成不覺不覺與覺一體無異故云即也尚覺不覺異豈有王數耶 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0363a13 - 0363a15: 應疏二初正釋翻前義既無等者如單己一人與誰爲同故相應義也 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0363a18 - 0363a19: 下二引證既展轉相即動動相元即靜心也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0363a25 - 0363b01: 境釋二初正釋前義謂此無明等者意云染心即無明無明是不覺不覺依於覺覺即是本心都外境相應故云即心不覺此言即 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0363b02 - 0363c09: 第八識但有生境之功而無縁境之義以從無明内熏習起非外境界牽故令生故經説爲流注生滅者是此内起也由是故縁境 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0363c10 - 0363c16: 心等者擧上六染之心及無明對於所障之境束爲二礙以一切障染不離二種所謂煩惱及以所知今此染心及以明二障分別 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0363c22 - 0363c29: 煩惱今此則以染心所依明爲所知能依染心爲煩惱故不同也應知若約二執説二障即局此依染心説二障即通有斯異也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0364a01 - 0364a03: 無明下二智障二初標法定名也疏根本明者若取諸識中之一分亦兼枝末以末從本故作此標 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0364a04 - 0364a09: 也即上下出所障智體以明下釋其礙相從所障得名者智之礙故依主釋也不同煩惱即礙是持業釋 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0364a10 - 0364a13: 自然何別故此釋之此以無心應物任運現化爲自然不同外道因果之自然斯則言同而義異也 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0364a14 - 0364a21: 依境起以此等者以理智能所染心有能所敵體相違故成礙義 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0364a22 - 0364b02: 者此是即眞之俗故常靜無起無起即眞故云法性故前文云一切法離言説相乃至有變異不可破壞唯是一心等不了等者正 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0364b12 - 0364b21: 熾然覽而可別故云相也心法者法之一字通於數境謂心所使法心所縁法也如前可知流注生滅者似平流之水望如恬靜故 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0364b29 - 0364c04: 雖即次第而生然推其根明爲本 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0364c12 - 0364c24: 已來不與妄染相應故又明之法本性虚妄今以虚妄之法而能熏動性靜之體是不可熏處而熏也言熏則不熏者雖熏眞如而 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0364c28 - 0365a04: 屬不相應心也以能熏是無明之妄所熏是眞如之心心與無明倶形相故微隱也以能起因縁微隱故令所起現識行相亦細故 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0365a05 - 0365a13: 等妄念習氣等者即枝末無明是迷似爲實之者此明就最初與眞和合則名根本就至成識之後依在識中轉名枝末也故此名 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0365a17 - 0365a27: 三經論對辨得生等者若無無明爲熏習終不自生若無眞如爲所依終不自住斯則三細隨妄生已依眞而住事識等者若外境 [show] (9 hits)
起信論疏筆削記 (No. 1848) 0365a28 - 0365b08: 故正辨疏得對治等者以明爲因能生三細境界是三中之一復能爲縁而生六麁因既已滅縁依何立故隨滅也此依下揀濫恐 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0365b09 - 0365b16: 者八地之中便合成佛以無心爲所依故三細則亡亡則無可斷也不成何待若言等者以依心體有於無明心體既常明亦常故 [show] (4 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.