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倶舍論疏 (No. 1822) 0756c03 - 0756c05: 見惑不退前釋由惑所縁事・有事斷有退・不退別此釋由所知境理事不同退・不退別」 [show] (1 hit)
倶舍論疏 (No. 1822) 0756c06 - 0756c08: 論或修斷惑至定退義此釋以起惑審慮・不審慮別明退不退也」  論經部師説至彼説應理論主評取經部釋也」 [show] (1 hit)
倶舍論疏 (No. 1822) 0756c20 - 0757a13: 」  論非練根得至亦退理答不退・不動二別相也」  論安住法者至三種差別答安住相也 是不退等三種差別總 [show] (4 hits)
倶舍論疏 (No. 1822) 0757a17 - 0757b04: 由失容起煩惱有學説故無有失後成無學即退義」  論毘婆沙師至亦有退義述有部宗也依宗輪論大衆部等預流果有 [show] (3 hits)
倶舍論疏 (No. 1822) 0757b05 - 0757b15: 」  論然見道位至如無學位明異生・見道・修道三位中見道無練根凡位・修位皆有練根如學也婆沙第七云順解脱 [show] (3 hits)
倶舍論疏 (No. 1822) 0757b16 - 0757b27: 解」  論約受用退至無相違過釋通不動 言退現法樂者據受用退説」  論無退論者至不應爲難 退論者謂經部 [show] (4 hits)
倶舍論疏 (No. 1822) 0757b28 - 0757c09: 六行相故退果時未還得無命終理向中不爾故退彼時雖未還得有命終義 正理論云誰有退誰退耶 修不淨觀入聖道者 [show] (5 hits)
倶舍論疏 (No. 1822) 0757c10 - 0758a24: 處得聖果者有説利根故有退以有勝智能制伏心背妙欲境入聖道故 有説退者由闕資縁或所依身不平等故六欲天處二 [show] (35 hits)
倶舍論疏 (No. 1822) 0758b05 - 0758b20: 姓根轉聲聞忍起獨覺忍轉聲聞・獨覺忍種姓根起佛忍義所以者何忍超惡趣諸得忍者於惡趣得非擇滅菩薩有時乘大願 [show] (10 hits)
倶舍論疏 (No. 1822) 0758b21 - 0759a09: 成堅故明無學練根」  論有學位中至上相違故明有學練根 上相違者謂非學・學二道持也」  論彼加行道諸位 [show] (28 hits)
倶舍論疏 (No. 1822) 0759a10 - 0759a13: 論諸無學位補特伽羅已下半行頌第六明九種學」  論曰至名二覺者答前數也」  論由下下等至成九種差別答前 [show] (2 hits)
倶舍論疏 (No. 1822) 0759a14 - 0759a22: 論學・無學位有七聖者已下一行頌大文第二明攝諸聖 就中有三一建立七人名二慧・倶解脱名三學・學名滿此一行 [show] (2 hits)
倶舍論疏 (No. 1822) 0759a23 - 0759a28: 依解脱異至立倶解脱明學位二人據解脱不同分二由」  論此名雖七至不時解脱明體唯六即是利・鈍二人三位各二 [show] (1 hit)
倶舍論疏 (No. 1822) 0759a29 - 0759c01: 脱障何等心解脱有滿耶無漏耶有説有漏以無漏心得盡智時已解脱故評曰應作是説有漏・漏倶得解脱所以者何解脱有 [show] (9 hits)
倶舍論疏 (No. 1822) 0759c02 - 0759c10: 斷下一行頌第三明學・學滿」  論曰至未離欲染明學位三滿具・闕 三滿者一根滿謂利根二果滿謂得不還三定滿 [show] (3 hits)
倶舍論疏 (No. 1822) 0759c11 - 0759c15:   論諸無學者至亦立滿名釋學不別説果滿以皆果滿故」  論有但由根至已得滅盡定明由根・定得滿名於中有三 [show] (2 hits)
倶舍論疏 (No. 1822) 0759c16 - 0759c24: 論廣説諸道差別量已下第三大文明諸道差別 就中一明道差別二明四種通行三明菩提分法四明四種證淨五明正脱・ [show] (1 hit)
倶舍論疏 (No. 1822) 0759c25 - 0760a04: 進如何名道問也加行・間趣向涅槃可名爲道解脱已至勝進已過如何名道」  論有三釋第一云與加行等道類同故是 [show] (3 hits)
倶舍論疏 (No. 1822) 0760a05 - 0760a20: 如乘船筏」  論道依色至觀増止減釋苦通行正理論云雖道非苦苦受相應艱辛轉故亦名爲苦如依陸路乘馬等行艱辛 [show] (2 hits)
倶舍論疏 (No. 1822) 0760a21 - 0760a25: 四明増位前後五明漏・漏別六明依地有異此一行頌第一擧數釋名」  論曰至八聖道支擧數釋名也」 [show] (1 hit)
倶舍論疏 (No. 1822) 0760a26 - 0760b02:   論盡無生智至此二名覺釋菩提名  菩提此名爲覺有二義一如睡覺故二覺知故 明睡皆永斷故者是如睡覺 及 [show] (3 hits)
倶舍論疏 (No. 1822) 0760b03 - 0760b09: 以十法體開合雖異於理無違 問何故唯十爲體 婆沙廢立 問何故一切色中唯[show] (2 hits)
倶舍論疏 (No. 1822) 0760b10 - 0761a22: 覺分唯是順定善法心倶表有勝順能表業不然是故不立 問何故不立心爲菩提分法復次心於雜染・清淨品中勢用均等 [show] (11 hits)
倶舍論疏 (No. 1822) 0761a23 - 0761a29: 論念住等三名別屬此下一行頌第三明念住等 論曰至慧勤及定釋此三品從勝出體」  論何縁於慧立念住名問實是 [show] (1 hit)
倶舍論疏 (No. 1822) 0761b01 - 0761c06: 後二云何答以初爲名故無有失或此四種皆有斷義謂前二斷煩惱障後二斷所知障修善法時斷知故暫斷・永斷倶名斷故 [show] (13 hits)
倶舍論疏 (No. 1822) 0762a04 - 0762a14:  答覺謂究竟覺即盡・無生智或如實覺即漏慧七爲彼分故故名爲支 問何故此八名道支答所履通達故名爲八道是彼 [show] (2 hits)
倶舍論疏 (No. 1822) 0762c14 - 0763a02: 已下一行頌第五明漏・無漏」  論曰至有漏・漏釋頌可知正理論云一切覺分皆助菩提唯此獨標覺支名者以最隣近 [show] (10 hits)
倶舍論疏 (No. 1822) 0763a13 - 0763b12: ・信法・信僧戒是道倶無漏戒也 所信佛者謂佛無學法法者謂我理等正理論云於何等法如何而得法證淨耶謂唯於苦 [show] (11 hits)
倶舍論疏 (No. 1822) 0763b13 - 0763b16: 是四種至非證淨故明唯漏」  論爲依何義立證淨名問立名也」 [show] (1 hit)
倶舍論疏 (No. 1822) 0763b27 - 0763c04: 脱者此明正解脱得名非解脱體可説有解脱智者此明解脱智也」 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.