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punctuation Hangul Eng

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5081 5082 5083 5084 5085 5086 5087 5088 5089 5090 5091 5092 5093 5094 5095 5096 5097 5098 5099 5100 5101 ..5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論疏 (No. 1822) 0798c07 - 0799b02: ｣　　論四中初二體是無嗔述古一師釋也｣　　論理實應言悲是不害論主正釋正理論云有作是言悲是不害近治害故理 [show] (24 hits)
倶舍論疏 (No. 1822) 0799b03 - 0799b16: 障述説伏治四障因也四無量根本者謂根本定在此位無嗔等障　言治四障在加行位或在根本亦名治障令已斷障得更遠故 [show] (4 hits)
倶舍論疏 (No. 1822) 0799b19 - 0799c04: ｣　　論修此勝解至慈無量成述漸能廣至成位也｣　　論若於有情至現可見故述能修人異也　一切衆生有其二類一樂 [show] (1 hit)
倶舍論疏 (No. 1822) 0799c07 - 0800a06: 十二評曰應作是説非四無量如説而生所以者何修觀行者隨樂生故前後不定如通解脱･勝處･遍處　問若未起初定無量 [show] (21 hits)
倶舍論疏 (No. 1822) 0799x13 - 0799x13: Footnote 〔無量〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0800a07 - 0800b18: 論已辨無量次辨解脱已下三行頌第二明解脱｣　　論曰至觀外色解脱釋初解脱　言内有色相觀外色者謂勝解作意觀自 [show] (11 hits)
倶舍論疏 (No. 1822) 0800b19 - 0800c09: 故此淨解脱亦如第二内無色想觀外諸色已上論文｣　　論四無色定至第八解脱列餘解脱名義如後釋｣　　論八中前三 [show] (3 hits)
倶舍論疏 (No. 1822) 0800c10 - 0801a05: 解脱至性微劣故出次四無色解脱體於四無色唯取定善非散善及染｣　　論非散善者至亦有散善此述散善兩説不同彼地 [show] (5 hits)
倶舍論疏 (No. 1822) 0801a07 - 0801a22: 也｣　　論有説由此至無漏心出述此定入･出心異也｣　　論八中前三至爲所縁境述解脱境異也不淨是可憎淨境名可 [show] (3 hits)
倶舍論疏 (No. 1822) 0801b11 - 0801b25: 皆言一想上･下･及傍無二･無量於一切處無間無隙周遍思惟故名遍處遍於處故立遍處名或此善根即名爲處行相遍故 [show] (7 hits)
倶舍論疏 (No. 1822) 0801b29 - 0801c11: 者是加行得｣　　論四無色解脱至由教力故述依身也依下地身容起上地定故無色定依三界身起三解脱･八勝處･八遍 [show] (2 hits)
倶舍論疏 (No. 1822) 0801c12 - 0801c14: 論諸有生在色無色界已下一行頌第六明起定縁｣　　論曰至爲起因故述因力也此於先時　近者近曾起者　及數修者數 [show] (1 hit)
倶舍論疏 (No. 1822) 0801c15 - 0802a02: 因由此二因力故生色･無色　雖無教力而得生起｣　　論二由業力至生上地故述第二力也謂先於欲界或於色界等造順 [show] (5 hits)
倶舍論疏 (No. 1822) 0802a08 - 0802b07: 住世間若持法而不行即無加行善若依教而正行即生菩提分法故由受持･正説二人教住於世由修行一人證法住世故隨三 [show] (2 hits)
倶舍論疏 (No. 1822) 0802b08 - 0802b23: 八十年八百年八千年中無佛無法･無僧･無信男無信女時此經三寶付屬國王･四部弟子受持讀誦解説其義爲三界衆生 [show] (5 hits)
倶舍論疏 (No. 1822) 0802b24 - 0802c22: 准上論文正法之時多得無學像法之時得前三果末法之時不得道果　又 [show] (4 hits)
倶舍論疏 (No. 1822) 0803a08 - 0803a25: 久閉能爲證者多散滅故無見眞理人也無見眞人故無判教人也　第四句明不見理故鄙尋思由鄙尋思妄制教故亂聖教亂聖 [show] (7 hits)
倶舍論疏 (No. 1822) 0803a26 - 0803b06: 依怙者明無上兩人也　喪衆徳者以無師故無定慧徳也　第四句　無鉤制惑者定慧如鉤惑如狂象狂象無鉤制御隨意東西 [show] (6 hits)
倶舍論疏 (No. 1822) 0803b15 - 0803b20: 品廣明自宗眞俗對法順無我理簡擇諸法今破外執故於後明 [show] (1 hit)
倶舍論疏 (No. 1822) 0803b21 - 0803c18: 論越此於餘豈無解脱此品之中自有二分一正破我二勸學無我准諸經例問非序分不可分三就正破我中復分爲三一總破別 [show] (11 hits)
倶舍論疏 (No. 1822) 0803c19 - 0803c19: 　論於離蘊我至無眞我體後總結也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0803c20 - 0804a03: 法藏謂有爲法分爲三世無爲第四不可説法藏第五與前有爲･無爲非一非異此中且説與蘊不一不異即執此法以爲我體此 [show] (3 hits)
倶舍論疏 (No. 1822) 0804a04 - 0804a13: 皆有因生如色等蘊若謂無因而有實體應是無爲同於外道見若是無爲又應無用皆違汝宗徒執實有｣　　論體若是假便同 [show] (4 hits)
倶舍論疏 (No. 1822) 0804a15 - 0804a24: 宗過攬蘊即是假因蘊即無常｣　　論不如是立外轉計依義不如論主所立｣　　論所立云何論主徴也自下第三破喩也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0804a28 - 0804b07: ｣　　論若汝所計至成無常性破若同火依薪其我即是無常與蘊異也違其前説非無常不異之義｣ [show] (3 hits)
倶舍論疏 (No. 1822) 0804b08 - 0805a09: 隨薪滅如是應許諸蘊若無補特伽羅體亦非有而不許然故釋非理｣　　論然彼於此至擧以爲難第二破難也此破前難異薪 [show] (5 hits)
倶舍論疏 (No. 1822) 0805a10 - 0805a28: 破或唯於色假立於我三無二分別破若即能了色了於我者或不應有如是分別如是類是色如是類是我若無如是二種分別如 [show] (3 hits)
倶舍論疏 (No. 1822) 0805b12 - 0805b28: 　　論又若爾者至皆無常性違第三經也經説生識縁者皆是無常我若生識應是無常｣　　論若彼遂謂至便壞自宗破轉計 [show] (3 hits)
倶舍論疏 (No. 1822) 0805b29 - 0806a12: 説｣　　論非此中説至無違前失論主通經也經説六根行處･境界各有差別各別樂求自所行處及自境界者非此中説眼等 [show] (12 hits)
倶舍論疏 (No. 1822) 0806a22 - 0806b08: ｣　　論又於彼部至皆無我性論主臆度知彼有説一切法皆非我性經也以佛教宗無我異外道故｣　　論若彼意謂至皆非 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee