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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5070 5071 5072 5073 5074 5075 5076 5077 5078 5079 5080 5081 5082 5083 5084 5085 5086 5087 5088 5089 5090 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論疏 (No. 1822) 0714c28 - 0715b09: 縁皆有此彼互爲因義然無此彼展轉相縁故於此中説能縁斷欲令易了唯他界縁由斷此因彼便隨斷｣　　論三由斷彼至彼 [show] (7 hits)
倶舍論疏 (No. 1822) 0715b10 - 0715c05: 對治也　言斷對治者謂無間道正斷惑得故　二持對治謂此無間後解脱道持彼所斷此品染法斷得故准此得染法無爲非是 [show] (11 hits)
倶舍論疏 (No. 1822) 0715c12 - 0716b16: 爲有部釋出斷所從也由無間道力令自相續煩惱得斷由得斷故過去･未來於其所縁無隨増力不能繋縛於所縁境由斯他相 [show] (18 hits)
倶舍論疏 (No. 1822) 0715x04 - 0715x04: Footnote 〔修道唯無漏斷〕イ－＜原＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0716b20 - 0716b22: 雖同在一身處極相近同無表色相又非遠能治･所治性不同故亦名爲遠｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0716b23 - 0716b29: 一法上立相非是遠處亦無隔時分隔故亦名爲遠｣　　論望何説遠論主問也｣　　望現在世有部答也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0716c01 - 0716c02: 　無間已滅及正生時與現相隣如何名遠論主難也｣　　由世性別故得遠名｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0716c03 - 0717a16: 名｣　　論若謂去來法無作用故名爲遠者諸無爲法作用既無云何名近若謂由現遍得無爲故名近者去･來二世例亦應然 [show] (28 hits)
倶舍論疏 (No. 1822) 0716x03 - 0716x03: Footnote （自界縁惑力引）＋無＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0716x17 - 0716x17: Footnote 〔無作･･･不應〕五十二字－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0717a17 - 0717a21: 曰至彼勝得義者總明惑無再斷無爲有重得也｣　　論所言重得總有幾時問起也｣　　論總有六時答六數也｣　　何等 [show] (2 hits)
倶舍論疏 (No. 1822) 0717a22 - 0718a27: 云若據住此能證離繋目無間道若據住此正證離繋目解脱道　論然諸離繋至唯具二時述不同也｣　　論謂欲界繋至具六 [show] (33 hits)
倶舍論疏 (No. 1822) 0718a28 - 0719a05: 地見道勢力於自･上地無漏得起謂依上地見道現前必修未來下地見道由彼勢力於下離繋得無漏得非上地故由此學位定 [show] (24 hits)
倶舍論疏 (No. 1822) 0719a06 - 0719a18: 明遍知有二一智遍知謂無漏智能遍知苦等四聖諦故二斷遍知體即離繋　問能遍知故名爲遍知是智異名如何目斷　答是 [show] (6 hits)
倶舍論疏 (No. 1822) 0719a25 - 0719b09: 集遍知唯以色界修道斷無爲爲體故　斷無色染名一切 [show] (2 hits)
倶舍論疏 (No. 1822) 0719b10 - 0719b18: 次第者以三界一切擇滅無爲爲體故名一切結盡也　如是名爲已下是總結也｣　　論以何因縁至非見所斷問也何故見斷 [show] (3 hits)
倶舍論疏 (No. 1822) 0719b19 - 0719b27: 答應説如修道果　兩説無評　問兩 [show] (1 hit)
倶舍論疏 (No. 1822) 0719b28 - 0719c27: 結盡遍知爾時不得色･無色道諦下遍知爾時集遍知故於前位中唯有其 [show] (4 hits)
倶舍論疏 (No. 1822) 0719c28 - 0721a27: 故　同一果者有兩釋一無間･解脱同一果故二忍所得者至不還･阿羅漢果亦爲智果故應依後釋正理･婆沙皆同有此釋 [show] (27 hits)
倶舍論疏 (No. 1822) 0721a28 - 0721b04: 俗道不能別斷欲･色･無色見惑由此不得見道忍果有漏亦不能斷非想修惑由此不得一切結盡六行能斷欲･色修染所以 [show] (1 hit)
倶舍論疏 (No. 1822) 0721b05 - 0721b20: 一見道･修道果二靜慮無色果以重故此論不説 [show] (1 hit)
倶舍論疏 (No. 1822) 0721b21 - 0722b01: 説説永斷言顯所得斷都無隨縛方名遍知云何名爲有隨縛斷云何名爲無隨縛斷斷具三種或四種縁名無隨縛不具名有謂或 [show] (15 hits)
倶舍論疏 (No. 1822) 0722b02 - 0722c05: 答見道遍知唯是染法上無爲故至斷雙因永斷相顯彼同縛煩惱皆已斷故修道煩惱不縁此故修道遍知以染･不染無爲爲體 [show] (7 hits)
倶舍論疏 (No. 1822) 0722c14 - 0722c22: 成二遍知也｣　　論住無學位至永盡遍知明無學位也集遍知故唯成就一即三界一切有漏法擇滅無爲爲體｣ [show] (3 hits)
倶舍論疏 (No. 1822) 0722c23 - 0723a11: 一闕一得不還果時二義無闕一越欲界二盡人趣胎生得阿羅漢果時亦具二義一越無色界二盡天趣化生　正理論云所言集 [show] (4 hits)
倶舍論疏 (No. 1822) 0723a12 - 0723a18: 中有捨一捨二捨五捨六無捨三･四此即第一明捨一也於中有三位謂從無學退捨一切結盡遍知色愛盡退捨色愛盡遍知全 [show] (2 hits)
倶舍論疏 (No. 1822) 0723a19 - 0723b13: 入見道者亦捨二謂色･無色見苦･集遍知一見滅遍知一集遍知故不得道下遍知｣　　論言捨五者至捨前五故明捨五也 [show] (3 hits)
倶舍論疏 (No. 1822) 0723b24 - 0723c03: 行謂之爲賢桂苑珠叢云無事不通謂之爲聖依仁王經地前爲賢地上名聖經云三賢･十聖故依此論云聖謂已得無漏道生遠 [show] (2 hits)
倶舍論疏 (No. 1822) 0723c04 - 0723c23: ･修道今問二道有漏･無漏｣　　論見道應知至修道通二答見道唯無漏修道通漏･無漏也｣　　論所以者何徴前釋所 [show] (9 hits)
倶舍論疏 (No. 1822) 0724a23 - 0725a21: 道因･果性合立一故謂無漏合因性･果性皆是能趣苦有世間生老病死究竟滅行故合立一　問若爾有漏因性･果性皆是 [show] (17 hits)

Produced by： The SAT Daizōkyō Text Database Committee