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倶舍論疏 (No. 1822) 0751a12 - 0751b06: 故總名無學即此應爲他事應受供養故亦名阿羅漢」  論義准已成至皆名有學准學釋有學也」  論何縁前七得有 [show] (9 hits)
倶舍論疏 (No. 1822) 0751b07 - 0751b07: 論謂有學者漏有爲法答學法也」 [show] (1 hit)
倶舍論疏 (No. 1822) 0751b08 - 0751b18: 論無學法云何問無學法」  論謂無學者無漏有爲法答無學法」  論云何涅槃不名爲學問因何有學法唯取有爲[show] (12 hits)
倶舍論疏 (No. 1822) 0751b28 - 0751c12: 至治自地故釋有頂染唯無漏斷夫有漏道斷惑者皆是次上地斷下地惑自地不能治自地故有頂無上地故唯漏斷」  論 [show] (4 hits)
倶舍論疏 (No. 1822) 0751c13 - 0752a15: 立修因但證知有謂有捨漏得煩惱不成故知由有漏得能持斷也」  論謂有學聖至成彼煩惱指事釋也如有學聖先以無 [show] (18 hits)
倶舍論疏 (No. 1822) 0752a21 - 0752b02: 能斷有八即四靜慮・四色所離有九謂欲界及八定」  論初三近分至非即近分明初・二・三・定不定上五定入根本 [show] (2 hits)
倶舍論疏 (No. 1822) 0752b03 - 0753a04: 論諸出世道無間・解脱已下一行頌第五明世道俗縁・行」  論曰至隨一行相明六行相間・解脱上・下縁異 隨一 [show] (31 hits)
倶舍論疏 (No. 1822) 0752x15 - 0752x15:  Footnote 漏〕-<甲><乙> [show] (1 hit)
倶舍論疏 (No. 1822) 0753a05 - 0753a26: 盡等相生」  論曰至無學正見生明先不動羅漢盡智後即生無生智不生盡智・學正見智」  論除不動法至後容退 [show] (18 hits)
倶舍論疏 (No. 1822) 0753a27 - 0753b18: 故名沙門明沙門也 諸漏道是沙門性者出沙門體 懷此道者名曰沙門者明人名沙門 以能勤勞息煩惱故者釋沙門名 [show] (7 hits)
倶舍論疏 (No. 1822) 0753b19 - 0753b28: 四果因縁」  論曰至常等故明具五因立四果也 謂總一得得諸斷故者正理云謂一果得總得先來所得斷故述曰此説 [show] (6 hits)
倶舍論疏 (No. 1822) 0753b29 - 0753c07: 斷修惑得二果時兼用唯無漏道斷見惑爲同一果得成一果故由此從多名沙門果」  論又世俗道至沙門果體第二釋也 [show] (4 hits)
倶舍論疏 (No. 1822) 0753c15 - 0753c25: 王輪旋環不息見道亦爾中歇故如聖王輪行用速疾見道亦爾捨苦等境取集等故此則顯示見四聖諦必不倶時如聖王輪降 [show] (2 hits)
倶舍論疏 (No. 1822) 0753c27 - 0754a24: 方便非眞法輪如餘雜染勝能故」 [show] (1 hit)
倶舍論疏 (No. 1822) 0754a25 - 0754b25: 地空天神唯依此説故曾説三道皆名法輪故唯見道具前所説法輪義故雖諸見道皆名法輪而憍陳那身中先轉故經説彼見 [show] (3 hits)
倶舍論疏 (No. 1822) 0754b26 - 0754c01: 身謂欲九依色界十六依色四總二十九依身得阿羅漢果」 [show] (1 hit)
倶舍論疏 (No. 1822) 0754c04 - 0754c19: 界」  論何縁上界必無見道問上界無見道所以」  論且色中至能得見道答所以也夫見道者必因聞教及先縁欲界 [show] (6 hits)
倶舍論疏 (No. 1822) 0755a06 - 0755b19: 五明練根不同六明九種學 就初門中一明六種種姓二明六種先後三明從姓果退此一行半頌明六種姓」  論曰至六 [show] (14 hits)
倶舍論疏 (No. 1822) 0755b20 - 0755b25:  論或依暫時至無退墮時故述異釋也暫時解脱有退墮時以有此時名時解脱畢竟解脱無退墮時以此時名不時解脱」  [show] (3 hits)
倶舍論疏 (No. 1822) 0755b26 - 0755c06: 隨應當説明六種姓中若無學位中是退法者必定先是有學位退種姓也若無學位思法種姓即不定或是學位退法至學位練 [show] (5 hits)
倶舍論疏 (No. 1822) 0755c18 - 0755c22: 」  論不動法者彼必退釋不動也正理論云謂有一類根性殊勝於行自在於斷煩惱隨煩惱中得方便智不爲一切隨順退 [show] (1 hit)
倶舍論疏 (No. 1822) 0755c23 - 0755c29: 具有六種種姓而於上界退練根」 [show] (1 hit)
倶舍論疏 (No. 1822) 0755x05 - 0755x05:  Footnote )+時<甲><乙> [show] (1 hit)
倶舍論疏 (No. 1822) 0756a01 - 0756a03: 六種性不應通上界以是退等故 [show] (1 hit)
倶舍論疏 (No. 1822) 0756a04 - 0756a11: 居下故明五中退法一種退姓義以最下故餘四皆容退性義以即下姓可容退故」  論五種皆有從果退義釋前五種姓皆 [show] (1 hit)
倶舍論疏 (No. 1822) 0756a12 - 0756a21: 也謂先學位是退種姓至無學位練根進成思種姓等此種性等有退種姓及退果義若先學位是思種姓至學位進思護等有退 [show] (4 hits)
倶舍論疏 (No. 1822) 0756a22 - 0756b07:   論若住此位至必亦無退明學・有學二先位中是其退法至修道位中從退至思等從思至護等此新進得種性有容退義 [show] (9 hits)
倶舍論疏 (No. 1822) 0756b08 - 0756b13: 論何縁定無退先果者下明初果無退所以此即問也」 論以見所斷至必無退理答也以見所斷依無事故唯也此有三重第 [show] (10 hits)
倶舍論疏 (No. 1822) 0756b14 - 0756b25: 論若爾應説此惑縁無難也身見依我我體既無應縁無起」  論非此縁至不如實縁答也身見既依身起即是以苦諦爲境 [show] (9 hits)
倶舍論疏 (No. 1822) 0756b26 - 0756c02: 」  論又見斷惑至依無事惑重釋見惑名依事」  論修所斷惑至依有事惑重釋修惑名依有事」  論又見斷惑至 [show] (4 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.