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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000..5072 5073 5074 5075 5076 5077 5078 5079 5080 5081 5082 5083 5084 5085 5086 5087 5088 5089 5090 5091 5092 ..5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論疏 (No. 1822) 0734c25 - 0735a03: 煖至故名爲煖釋煖名也無漏道諦猶如於火燒煩惱薪至此位初得火前相故名爲煖法｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0735a04 - 0735a19: 雖縁有漏觀爲苦･空･無常･非我初位先起苦四行相後觀集諦於理無違｣　　論觀苦聖諦至如後當辨此列十六行相名 [show] (2 hits)
倶舍論疏 (No. 1822) 0735a20 - 0735b17: 色或唯觀受或復總觀皆無遮也｣　　論諸先所得至欽重心故此釋曾得不重起也正理論云以勝加行引此善根故已得中不 [show] (4 hits)
倶舍論疏 (No. 1822) 0735b18 - 0736a10: 也｣　　論由此義准至無簡別故類釋煖･頂具觀八諦十六行相以此三位無簡別故｣　　論謂瑜伽師至名中忍位釋漸減 [show] (19 hits)
倶舍論疏 (No. 1822) 0736a12 - 0737a16: 法不爾又此豈勝空空･無願無願･無相無相三三摩地然彼尚能厭惡聖道況於有漏此法不爾若分勝故名第一者煖･頂･ [show] (20 hits)
倶舍論疏 (No. 1822) 0737b22 - 0737c04: 界已離初靜慮染及生空無邊處　第三句者謂若依此地入正性離生已離初靜慮染不命終生上地　第四句者謂除前相 [show] (1 hit)
倶舍論疏 (No. 1822) 0737c17 - 0738a02: 慧爲體是見道眷屬欲界無修故無色界無見道故所以不通欲界･無色又無色心不縁欲故　欲界先應遍知斷者更釋無色無 [show] (10 hits)
倶舍論疏 (No. 1822) 0738a03 - 0739a03: 彼於天處皆得初起　然無評也婆沙第七云問何故天中不能初起答彼處無勝厭離等作意故問惡趣中有勝厭離等作意何故 [show] (7 hits)
倶舍論疏 (No. 1822) 0739a04 - 0739a09: 生中即起頂者從何作意無間起耶答如起煖時所有作意如説從煖起頂從頂起忍亦爾問若爾何故説煖無間起頂頂無間起忍 [show] (3 hits)
倶舍論疏 (No. 1822) 0739a10 - 0739a19: 衆同分生上地命終心定無染也捨衆同分捨不定或染心命終或不染心命終若退捨必起染心由此故言退必起過失不必然不 [show] (1 hit)
倶舍論疏 (No. 1822) 0739a20 - 0739b13: 論若無障礙至行相同故答定得涅槃二種雖同近遠異也順解脱分極疾第三生得聖順決擇極疾即此生得正理論云是等引地 [show] (5 hits)
倶舍論疏 (No. 1822) 0739b14 - 0739b25: 　論頌雖不説至無命終捨此釋頌中略命終捨意｣　　論何縁唯此至捨異生性故明唯世第一能入離生世第一法住現在時 [show] (7 hits)
倶舍論疏 (No. 1822) 0739b26 - 0739c26: 專求利他事故爲欲拔濟無邊有情弘誓莊嚴經無量劫故往惡趣如遊園苑若不爾者無成佛義此論復云是故定無得成佛義准 [show] (5 hits)
倶舍論疏 (No. 1822) 0739c27 - 0740a07: 第四禪從身念處至盡･無生唯於一坐能次第起故麟角喩及佛種姓煖等善根皆不可轉餘文可解准之一坐已後説不可轉與 [show] (1 hit)
倶舍論疏 (No. 1822) 0740a28 - 0740a29: 論殖順解脱分至如應無故明殖處也天厭心劣惡趣慧微北洲二劣故不能修｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0740b01 - 0740c01: 也正理論云有佛出世若無佛時倶能種殖順解脱分婆沙第七云問此善根爲在意地爲五識身答在意地非五識身　問此善根 [show] (4 hits)
倶舍論疏 (No. 1822) 0740c02 - 0741a14: 三一明見道二明修道三無學道　就見道中復分兩段一明十六心二依位 [show] (6 hits)
倶舍論疏 (No. 1822) 0740x01 - 0740x01: Footnote 樹校曰已下三行餘古本無之 [show] (1 hit)
倶舍論疏 (No. 1822) 0740x02 - 0740x02: Footnote 裏書覺樹校曰已上古本無, 又曰論牒一段落乎 [show] (1 hit)
倶舍論疏 (No. 1822) 0741a15 - 0741a24: 家由此因縁世第一法如無間道苦法智忍如解脱道捨異生性｣　　論此忍無間至名苦類智此明下上苦法類忍智相生也｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0741b05 - 0741b16: 論然彼意趣至無差別故有部師云無差別故爲是見現觀爲是事現觀爲是縁現觀應更推尋｣　　論詳諸現觀至名事現觀述 [show] (2 hits)
倶舍論疏 (No. 1822) 0741b17 - 0741b23: 是縱計與出過汝若以一無我行相總見四諦則不應用苦･無常等見苦諦等也｣　　論如是便與至相應擇法出違經過若如 [show] (3 hits)
倶舍論疏 (No. 1822) 0741b24 - 0741c17: 　　論若彼復謂至理亦無失縱計無失實不一時頓見四諦見一苦諦時於餘三諦得自在故名頓現觀理即無違｣　　論然於 [show] (14 hits)
倶舍論疏 (No. 1822) 0741c18 - 0742a16: 曰至驅賊閉戸釋十六心無間解脱約斷惑得無能隔礙釋無間道與離繋得倶時起故釋解脱道　驅賊喩無間道斷惑令得出身 [show] (16 hits)
倶舍論疏 (No. 1822) 0742a17 - 0742b23: 見故名爲見諦見諦周故無未曾見未見諦故雖知八諦未得周盡於上地道未起智故今明見道不明智道故無有失若説智道十 [show] (7 hits)
倶舍論疏 (No. 1822) 0742b24 - 0743a07: 名隨信行謂依有漏信隨無漏信行依有轉信隨解脱信行依有繋信隨離繋信行由信爲先得入聖道如是種類補特伽羅從本以 [show] (3 hits)
倶舍論疏 (No. 1822) 0743a08 - 0743a13: 果至雖有頂故明第四果無初得也大乘對法論中有從初果超取羅漢｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0743a22 - 0743b07: 色界染得阿那舍果生於無色應不成就樂根本論既言定成樂根故知定起勝果道也准此前二向道亦決定起　所以定起者正 [show] (3 hits)
倶舍論疏 (No. 1822) 0743b15 - 0743b20: 果三明不還向･果四明無學向･果此半行頌第一明預流七生｣　　論曰至七返生義釋極七返生極是最多亦容中間不滿 [show] (1 hit)
倶舍論疏 (No. 1822) 0743b21 - 0743c04: 　　論諸無漏道至説名預流釋預流名諸無漏道趣向涅槃故名爲流即是聖道名之爲流最初至得名之爲預舊名入流預是入 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee