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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000..10005 10006 10007 10008 10009 10010 10011 10012 10013 10014 10015 10016 10017 10018 10019 10020 10021 10022 10023 10024 10025 ..10067 --- [ keyword count ]

大乘起信論廣釋卷第三・四・五 (No. 2814) 1153b29 - 1153c17: 正觀也論對治邪執至則無邪執　釋曰如是已明顯示正義對治邪執於中有二初就本總標後別明除障此初也有義邪執即是 [show] (3 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1153c18 - 1154a10: 二種一者倶生二者分別無始時來虚妄熏習内因力故恒與身倶不待邪教及邪分別任置而起故名倶生非但内因亦由現在外 [show] (3 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1154a27 - 1154b04: 寂寞即新論言究竟寂滅無相之義此文爲破執相好身爲眞佛者故説法身其體無相猶若虚空即般若等諸經所説若以色觀我 [show] (2 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1154b14 - 1154b21: 論云何對治至體無不空　釋曰下明對治於中有二初明虚空非常遍有後顯法身非有遍常前中有三初立次釋後結三文皆顯 [show] (6 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1154b22 - 1154b28: 初明情有以對礙色故於無礙明闇之處説有虚空然此乃至空界之色而是眼識所行境界牽起念念分別之心故言以對色故有 [show] (3 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1154b29 - 1154c02: 明情有若心已下後顯理無既一切法情有理無故知虚空非常遍有 [show] (2 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1154c03 - 1154c17: 法身唯一眞心由此法身無所不遍無不遍故是顯如來智性廣大究竟之義如虚空義故喩虚空故新論云　此是如來自性廣大 [show] (4 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1154c18 - 1154c20: 涅槃性　功徳相畢竟斷無 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1154c21 - 1154c24: 自體不空者即體大具足無量性功徳者有相大故或復初文正明不對治空執後釋所以 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1155a13 - 1155a18: 諸法不離眞者顯縁生法無別體義 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1155a19 - 1155b04: 故便作是執若如來藏體無染者云何能生一切染法又何能爲世間染依故知體具世間染法論云何對治至相應故　釋曰下顯 [show] (7 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1155b05 - 1155b09: 也即阿毘達磨經頌説云無始時來界一切法等依由此有諸趣及涅槃證得界是性義同寂性釋與唯識論所釋稍別 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1155b10 - 1155b19: 藏有涅槃故疑如來藏本無滅處而起諸染得有衆生縱得涅槃雖無惑染何不新起作衆生耶既執涅槃有其終盡却成衆生有始 [show] (2 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1155b20 - 1155c06: 下顯對治文中有二初明無始後顯無終此初也以如來藏等者正明無始所依藏性既無前際能依生死何有始耶無明相者即生 [show] (11 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1155c07 - 1155c16: 論法我見者至説人無我　釋曰次下第二明法我見文亦同前分其二種此初起執之由也雖此法相亦空無我二乘根鈍且未堪 [show] (4 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1155c17 - 1155c22: 我由其未顯蘊體亦空法無我理説未究故彼二乘者未亡法執見有五陰生滅實法故悕生死妄取涅槃其由夢虎而生嫌見空花 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1155c23 - 1155c26: 　釋曰此顯對治也五蘊無性是故不生既無有生更何有滅即無生滅本自涅槃何有實法妄生欣厭此義廣如大經等説 [show] (3 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1155c27 - 1156a16: 執云究竟離總擧執縁顯無自性所執無故能執不生心無所依自能解脱故言復次究竟離等染法淨法皆相待者如長短等相待 [show] (13 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1156b05 - 1157a17: 一即一切一切即一融攝無礙皆即眞故由此經説婬怒癡等皆名爲道生死染法即是道等菩薩遍通一切道理爲欲成就一切智 [show] (5 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1157a18 - 1157b04: 心住正定故不爾十住豈無此耶故二位皆名信成就發心也通向謂十行位能解法空順行六度度行純熟發迴向心入十向位復 [show] (2 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1157b14 - 1157c29: 分別三聚且約業分別謂無間業名邪定聚決定受故諸無漏業名正定聚定不墮故除五趣業名不定聚不定受故二約法分別於 [show] (6 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1157x01 - 1157x01: Footnote 無＋（上）？ [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1158a01 - 1158b16: 劫疾三四生隨應證得二無學果故本業經云是信相菩薩具一切煩惱擧一切善根亦退亦出若依善知識修業佛法一劫二劫即 [show] (5 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1158c24 - 1159a06: 此依標顯相也言直心者無別義正觀眞如無邪念故即是二利行之本也言深心者是意樂義意樂修行諸善行故即是自利行之 [show] (2 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1159a07 - 1159a11: 生一切諸法皆同一法界無有二相據理但應正念眞如何假復修一切善法救一切衆生 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1159a12 - 1159a14: 論答曰譬如至終無得淨　釋曰下答有二初正答前問後重顯方便前中亦二先喩後合此初也 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1159a15 - 1159a22: 論如是衆生至亦無得淨　釋曰下合有三初正合前喩次顯行所以後善行順眞此初也眞如等者初顯眞性淨離僞名眞無二曰 [show] (5 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1159a23 - 1159a26: 論以垢無量至以爲對治　釋曰此顯衆行之所以也眞之理既遍一切無明遍眞有不覺義所詮垢遍一切法也故非一行而能除 [show] (2 hits)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1159a27 - 1159b04: 亦非一行而能隨順染從無明起善從眞如流若修善行遣妄順眞故修善法自歸眞也此中所言一切善者即是自利利他行也故 [show] (1 hit)
大乘起信論廣釋卷第三・四・五 (No. 2814) 1159b11 - 1159b21: 論云何爲四至性無住故　釋曰以下別釋別釋四種即分爲四此初也行根本方便者初列名也謂依眞如修不住行與後三行作 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee