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大正蔵検索 - 再検索

punctuation Hangul Eng

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Search word : "相" : Including related character :

165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500..2580 2581 2582 2583 2584 2585 2586 2587 2588 2589 2590 2591 2592 2593 2594 2595 2596 2597 2598 2599 2600 ..2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

肇論新疏 (No. 1860) 0230b23 - 0230b26: 　斯皆者通指上三唯證相應所以口皆默也非謂釋迦淨名無樂説之辯但有辯而不能説也 [show] (1 hit)
肇論新疏 (No. 1860) 0230b27 - 0230c06: 經涅槃第五廣説眞解脱相二十一中亦説涅槃非諸相故淨名阿閦佛品説觀實相文亦多同細引恐繁大義涅槃之體即是諸法 [show] (4 hits)
肇論新疏 (No. 1860) 0230c11 - 0230c29: 改冲而不改故不可爲有相躡釋成前本之有境等已上約體用可例説 [show] (1 hit)
肇論新疏 (No. 1860) 0231a01 - 0231a11: 亦躡前而起初句絶二種相次句離二種名視聽下由非名相故視聽不及四空者即四無色昏昧者謂涅槃非四空之定若以此求 [show] (2 hits)
肇論新疏 (No. 1860) 0232a07 - 0232a11: 勞作是形因智而勞因此相役於生死長途如輪運轉雖疲弗止 [show] (1 hit)
肇論新疏 (No. 1860) 0232a18 - 0232a25: 句明益一超群有離生滅相二同太虚顯無爲益三非聲非色四究竟不退 [show] (1 hit)
肇論新疏 (No. 1860) 0232b11 - 0232b18: 二合擧二喩以喩外亡名相内絶有無二喩影略具云掩玄象於霄外閟琴瑟 [show] (1 hit)
肇論新疏 (No. 1860) 0232b19 - 0232b25: 槃用大有無下謂雙絶名相幽途者幽深途徑謂無名相而引物物不能造是自蘊藏靜思下即有名者尋思無所措懷｣ [show] (2 hits)
肇論新疏 (No. 1860) 0232b26 - 0232b29: 者哉　大明日也謂若名相雙絶不應根宜不可謂之明杲日於暗室令見其相奏妙音於未聞使聽其玄皆約名相以難 [show] (3 hits)
肇論新疏 (No. 1860) 0232c05 - 0232c07: 耽象所以雙亡楞伽云名相常相隨而生於妄想 [show] (2 hits)
肇論新疏 (No. 1860) 0232c08 - 0232c15: 無形者哉　初二句彰名相所盡世間物象非方則圓次二句正明妙體非象故方圓何能象非名故題目何所傳大鈔象是寫字後 [show] (1 hit)
肇論新疏 (No. 1860) 0232c22 - 0232c25: 慧未是玄寂絶言之致無相故玄無名故寂前是隱顯之跡亦非環中之妙環中之妙豈容隱顯｣ [show] (1 hit)
肇論新疏 (No. 1860) 0232c26 - 0233a13: 引之無始下三句顯超生相已盡語故云無始滅相又亡故云無終又三際已斷故六入六根也根境相入故名六入已過者無漏淨 [show] (3 hits)
肇論新疏 (No. 1860) 0233b19 - 0233b27: 此者施例之二忘廣大之相亦云莫之如下云 [show] (1 hit)
肇論新疏 (No. 1860) 0233b28 - 0233c04: 之者亦忘乎至大至廣之相也由忘乎大故曰小成但寄小以遣大豈住小成由忘乎廣故歸無名總前意云謂依體起用即用恒體 [show] (1 hit)
肇論新疏 (No. 1860) 0234a28 - 0234b03: 經曰法身無相應物以形般若無知對縁而照　晋經三十二略云清淨法身非有非無隨衆生所應悉能示現下對即諸部般若之 [show] (1 hit)
肇論新疏 (No. 1860) 0234b12 - 0234b14: 既無心於動靜亦無相於去來　法身無相也初句躡前後句例身以釋前文法身無相去爲無餘來爲有餘 [show] (3 hits)
肇論新疏 (No. 1860) 0234b15 - 0234b17: 去來不以相故無器而不形動靜不以心故無感而不應　躡前雙明身心以成前文應物而形對縁而照 [show] (1 hit)
肇論新疏 (No. 1860) 0234b18 - 0234b19: 然則心生於有心相出於有相　機有身心之感而聖有身心之應 [show] (2 hits)
肇論新疏 (No. 1860) 0234c11 - 0234c23: 涅槃出生世出世善故事相本空故云虚壤意謂有無二種名相兩虚無相無名涅槃顯現義説采拔 [show] (3 hits)
肇論新疏 (No. 1860) 0234c29 - 0235a21: 自無必因於有所以高下相傾有無相生此乃自然之數數極於是　混謂混沌元謂根元剖判分裂也萬有即萬物世典多説元氣 [show] (4 hits)
肇論新疏 (No. 1860) 0235b24 - 0235c02: 離有無無離無無有有無相生其猶高下相傾有高必有下有下必有高矣　初二句明二法相因由有於無所以是有下句例之次 [show] (6 hits)
肇論新疏 (No. 1860) 0235c03 - 0235c08: 有之時無乃是無若二法相待因有生無皆是縁有也此乃下隨有無而興言象依言象而起是非豈足明於幽深神妙之道乎 [show] (1 hit)
肇論新疏 (No. 1860) 0235c14 - 0235c20: 一有而可稱哉　彷彿者相似比擬也猶言倣法玄道而悟如何法耶一相絶二言亡不可守有無之言而隔玄悟體其下但可體究 [show] (2 hits)
肇論新疏 (No. 1860) 0236a22 - 0236a25: 無名曰夫言由名起名以相生相因可相無相無名無名無説無説無聞　初三句擧妄後三句顯眞可相者相由心起心於相上印 [show] (9 hits)
肇論新疏 (No. 1860) 0236a26 - 0236b02: 經二十一云略謂涅槃非相非不相非物非不物等無聞無謂等亦淨名文理事善惡等皆名爲法今順論意且以有無爲法非法不 [show] (2 hits)
肇論新疏 (No. 1860) 0236b03 - 0236b05: 前先擧妙體之玄以拂聞相令忘名會旨｣ [show] (1 hit)
肇論新疏 (No. 1860) 0236b14 - 0236b18: 魔之境界佛境界則平等相應爲一類以是印見印 [show] (1 hit)
肇論新疏 (No. 1860) 0236b28 - 0236c07: 在兩成何者由異故事理相違所以不在今若唯同非復有無則不在之旨不成由同故事理相即所以不出今若唯異乖於會通不 [show] (3 hits)
肇論新疏 (No. 1860) 0236c15 - 0236c22: 動俗也權應之時初無應相故云靜心後二句如次成上二智無相自然者感而後應不加功力起信云自然而有不思議業能現十 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee