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肇論疏 (No. 1859) 0189a17 - 0189b14: 下 第三答前第三境智對有是無是有當無當也亦可如來言耳者亦可如汝來問之言但未必然也若能無心於爲是而是於 [show] (2 hits)
肇論疏 (No. 1859) 0189b15 - 0189c10: 其前書末云遠法師亦好領得標位似各有本或當不必理盡同也又云諸人屬有撃節者今結意明不同撃節所以也言迹者莊 [show] (2 hits)
肇論疏 (No. 1859) 0190a07 - 0190b02: 無窮郭象注云是非反覆尋無窮謂之環中環中空也今言秦王妙契會於此也理無不統既契環中諸理皆統云無不統也故能 [show] (1 hit)
肇論疏 (No. 1859) 0190c10 - 0190c25: 於無者必當有於有有無生猶脩短之形然則有無之津乃是邊見所存姚興次第答其所難通第四難云吾意以爲道止無爲未 [show] (1 hit)
肇論疏 (No. 1859) 0192a07 - 0193b14: 不可以形名得也微妙無不可以有心知言其思慮所不及也超群有以幽昇量太虚而永久超越三界二十五有幽遠高昇群物 [show] (2 hits)
肇論疏 (No. 1859) 0193b15 - 0194c17: 之請流而澡浴也内有色相外觀色一解脱也内無色外觀色二解脱也淨 [show] (2 hits)
肇論疏 (No. 1859) 0194c18 - 0196a04: 次高下不同今明涅槃體次第故云爾也無名曰無名是答答家明涅槃本 [show] (4 hits)
肇論疏 (No. 1859) 0196a05 - 0196b05: 也必無因有耳所以高下相傾擧體例皆待有也此自然之數者言理極數自然矣數極於是理數極此也化母所育理無幽顯化 [show] (2 hits)
肇論疏 (No. 1859) 0196b06 - 0196c08: 從無生無從有生也有無相生其猶高下傾此直世間之事耳然則有無雖殊倶未免于有言有言無皆俗諦有法也此乃言像之 [show] (2 hits)
肇論疏 (No. 1859) 0196c21 - 0197b12: 起下言因名字名字因體相也相因可相無相無名也若以義分之則因可相屬前科謂相貌因可相而立也無無名下覆遣前語 [show] (16 hits)
肇論疏 (No. 1859) 0197b13 - 0197c02: 難差第八 史記云言論拒謂之難今難三乘三位兩種差別故云難差也有名曰涅槃既絶圖度下領前言也斯則窮理盡性下 [show] (1 hit)
肇論疏 (No. 1859) 0198a26 - 0198b15: 障翳也經曰是諸聖智不違背不出不在其實倶空此大品經習應品文也二乘但出即不在也菩薩之人不出世間知諸法皆空 [show] (1 hit)
肇論疏 (No. 1859) 0200a06 - 0200c23: 爲無得餘句亦爾又以有相爲有得無爲無得餘句亦爾又以有人法爲有得無人法爲無得餘句亦爾都無得者謂總無有法得 [show] (2 hits)
肇論新疏 (No. 1860) 0201a06 - 0201a23: 其辭文其施辯非深入實踞樂説善巧之峰者莫之爲之予固以爲開方等之巨鑰游性海之洪舟運權不之均車排異見之正説 [show] (1 hit)
肇論新疏 (No. 1860) 0201b20 - 0201c01: 及義法有通別通者即實之一心中呉淨源法師云然茲四論宗其一心然四論雖殊亦各述此一心之義也別者即四論所宗各 [show] (2 hits)
肇論新疏 (No. 1860) 0201c02 - 0201c09: 本無實相法性性空縁會 此五名諸經通有義雖差殊不越理事今始終躡略而釋之初謂縁曾之事縁前元無故云本無無相 [show] (6 hits)
肇論新疏 (No. 1860) 0202a05 - 0202a06: 法性如是故曰實相 如是謂空也空無故故名實相 [show] (3 hits)
肇論新疏 (No. 1860) 0202a07 - 0202a12: 實相自無非推之使無故名本無 縁集之法當體元空如鏡像谷響不待推斥使令無之即此實爲本無也下論云豈待宰割以 [show] (2 hits)
肇論新疏 (No. 1860) 0202b01 - 0202b08:  約起滅釋也初二句明因而起但起一見一見隨生如見牛有角謂兔無角等故密嚴云要待於有法而起於無見此所治之病 [show] (2 hits)
肇論新疏 (No. 1860) 0202b09 - 0202b19: 無以觀法者可謂識法實相矣是謂雖觀有而無所取 約觀行釋也法即縁生諸法謂從縁雖空不可存無以觀無則三學六度 [show] (7 hits)
肇論新疏 (No. 1860) 0202b20 - 0202b27: 然則法相爲無相之相聖人之心爲住無所住矣 法相者所觀之境屬前實相也既非有無何有相状且對無住之心義言爾故 [show] (10 hits)
肇論新疏 (No. 1860) 0202b28 - 0202c04: 得道也性空者謂諸法實相也 等謂平等道謂自乘菩提所以約人辨者恐疑實之外別有三乘異證而不知三乘機器隨熏有 [show] (2 hits)
肇論新疏 (No. 1860) 0202c05 - 0202c07: 見法實相故云正觀若其異者便爲邪觀 正邪二觀諸經通説今約實相辨邪正也大論云除實外餘皆魔事 [show] (3 hits)
肇論新疏 (No. 1860) 0202c08 - 0202c19: 所被學法空者故同觀實爲正觀今此二乘乃藏教所被愚法者意云設若愚法二乘亦須觀性空之理而取證若不見此理則顛 [show] (1 hit)
肇論新疏 (No. 1860) 0202c20 - 0202c23: 有大小爲差耳 所趣實唯一能趣根宜成異器有廣狹智有淺深運有自他進有迂直證有單雙此則差在於人不在於法 [show] (1 hit)
肇論新疏 (No. 1860) 0202c28 - 0203a03: 見法實相謂之般若能不形猶顯也證漚和功也 初二句明得名由見實故名般若後二句見而非證直由大悲導智令不證空 [show] (2 hits)
肇論新疏 (No. 1860) 0203a04 - 0203a09: 無慧方便投愛見網沒有林故塵謂五欲塵境累謂生死過患 [show] (1 hit)
肇論新疏 (No. 1860) 0203a10 - 0203a21: 下句反此可知是謂二諦相符二行資如車二輸猶鳥二翼翔空致遠互缺無能由空門出生死入涅槃由有門建佛法化衆生然 [show] (2 hits)
肇論新疏 (No. 1860) 0203b03 - 0203b13: 染亦名三障此三種障更由藉能障涅槃今約治道總説云盡若別説者即十惡等業信位能滅惑有本末本即根本不覺末即枝 [show] (1 hit)
肇論新疏 (No. 1860) 0203b14 - 0203b25: 常恒沙義備一心融拂非非名尤可説云無復別有一盡處爾以此爲宗無名已顯 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.