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成唯識論略疏 (No. 2267) 0026a19 - 0026a23: 縁縁後縁用下釋心外境有實體故不能爲心所縁○二別破上座部等 [show] (1 hit)
成唯識論略疏 (No. 2267) 0026b10 - 0026b15: 叙闢之當時此地拂跡所於此徒費工夫可謂喪車後之藥袋也不耶○第二破斥中二初破外道後因斥餘乘初中二初破眞事 [show] (2 hits)
成唯識論略疏 (No. 2267) 0026c11 - 0026c22: 顯此二既不得自相離此無方便可得自相意顯自相除詮智外莫能證得者文言詮假智雖不得法自相然離此詮縁別可得自 [show] (2 hits)
成唯識論略疏 (No. 2267) 0026c23 - 0027b02: 執云云寂曰法執三性有無者古來一箇之諍論也安慧論師計法執通三性心護法宗計法執唯在染記心不在善心然此二計 [show] (9 hits)
成唯識論略疏 (No. 2267) 0027b03 - 0027b17: 上起妄増益當情現有都自體然安慧論師意謂自體分證量諸法自相是依他離言境若有能所取纔墮分別皆是共相轉是遍 [show] (2 hits)
成唯識論略疏 (No. 2267) 0027b28 - 0027c13: 名則雖攝位遍義通果位無熏習即成用今就因中有熏變位建立此識故不出阿陀那名阿陀那名新舊異諍如攝論疏明○二 [show] (2 hits)
成唯識論略疏 (No. 2267) 0027c23 - 0027c26: 相續隨轉六道輪迴轉異窮○二別釋中二今初等流習氣 [show] (1 hit)
成唯識論略疏 (No. 2267) 0028a29 - 0028b14: 如填彩由因是善惡果是記總別二果倶名異熟然第八引果是眞異熟六識別果從異熟生故亦名異熟對法第五十紙云若法 [show] (2 hits)
成唯識論略疏 (No. 2267) 0029a24 - 0029b27: 一十紙唐譯一十三紙 性論一十二紙 梁論云云何佛説此識名阿梨耶一切有生不淨品法於中隱藏爲果故此識於諸法 [show] (2 hits)
成唯識論略疏 (No. 2267) 0029b28 - 0029c10: 能變所有自相是爲自相無別自相故科云即頌性攝論第二云安立此相略有三種一者安立自相二者安立因相三者安立果 [show] (3 hits)
成唯識論略疏 (No. 2267) 0030a15 - 0030a18: 受熏三識及類前後相熏性攝論二十五紙叙破經部持種云云○三即頌名 [show] (1 hit)
成唯識論略疏 (No. 2267) 0030b06 - 0030b15: 雜染品種子爲別異住爲別異非彼種子有別實物於此中住亦非不異釋云一切種子是阿頼耶功能差別如法作用與諸法體 [show] (1 hit)
成唯識論略疏 (No. 2267) 0030b16 - 0030b29: 亦是假遍計所起法是都猶如龜毛兔角何云之假也寂曰兩宗雖各有理徴之方等經論之大宗則安慧所立深得正旨李唐以 [show] (1 hit)
成唯識論略疏 (No. 2267) 0030c10 - 0030c18: 縁種子即見分體故乃至無色界第八識得縁欲色界器以共業故若依護法論師則種子是第八相分色界第八見分唯縁相分 [show] (3 hits)
成唯識論略疏 (No. 2267) 0030c19 - 0030c29: 初約攝用歸體則種子皆記性攝後約相用別論則三性種即各自性攝九十六初云住自性界者謂十八界隨自相續各各決定 [show] (3 hits)
成唯識論略疏 (No. 2267) 0031a01 - 0031a26: 諸無漏種至所攝異熟 此中二段初正明後若爾何故不會論文初中演祕云問諸漏種非異熟識性所攝是識分不答傳護法 [show] (12 hits)
成唯識論略疏 (No. 2267) 0031b01 - 0031b04: ○三引證中二初引有漏無漏通經二引漏種本有經例同有漏今初 [show] (2 hits)
成唯識論略疏 (No. 2267) 0031b05 - 0031b15: 證非一 此中有四證一無盡意經二阿毘達磨經三瑜伽第二之一之文四同卷之文初盡意經者大集部經也大莊嚴論第一 [show] (3 hits)
成唯識論略疏 (No. 2267) 0031b20 - 0031b23: 本來自有則因生果時應雜亂若異此解則義可混亂○第二唯新熏家亦分四一立宗二釋難三引證四解違今初 [show] (1 hit)
成唯識論略疏 (No. 2267) 0031b26 - 0031c01: 熏故生 此難有漏種子無始成就無漏亦應有本有種釋云有漏無始現起故從本已來熏種即有漏於凡位而未得起故不可 [show] (4 hits)
成唯識論略疏 (No. 2267) 0031c02 - 0032a07: 初引多界經次論説下引性攝論第二十七紙 云云又名言種子等者論 [show] (10 hits)
成唯識論略疏 (No. 2267) 0032a17 - 0032b13: 子者謂所有善・不善・記轉識轉時一切皆以阿頼耶識爲種子故爲所依者謂由阿頼耶識執受色根五種識身依之而轉非 [show] (6 hits)
成唯識論略疏 (No. 2267) 0032b14 - 0032b17: 本有之旨趣也燈炷喩者性攝論第二九紙 説燈炷及蘆束喩餘文可解○四正難破 [show] (1 hit)
成唯識論略疏 (No. 2267) 0032b23 - 0032c15: 分別論者至非無因生 述記云諸邪分別皆名毘婆闍婆提即大衆部・一説部・説出世・雞胤四部因諍無漏因縁故今亦 [show] (4 hits)
成唯識論略疏 (No. 2267) 0032c18 - 0032c23: 若説空理至轉變故 寂曰此難乃以思議熏變常途道理徴不思議熏變超情之玄猷豈得允當乎此難若成則一切方等超情 [show] (2 hits)
成唯識論略疏 (No. 2267) 0032c24 - 0032c29: 勝鬘等經・起信・法界差別等論矣○三自解 [show] (1 hit)
成唯識論略疏 (No. 2267) 0033a01 - 0033a09: 淨 對法第十十五紙云無學道中所有三轉依者何等爲三謂心轉依・道轉依・麁重轉依心轉依者謂已得學道證得法性 [show] (2 hits)
成唯識論略疏 (No. 2267) 0033a11 - 0033b01: 十二文初中聞熏習等者無性攝論三九紙云又出世心昔未曾習故彼熏習決定應無既熏習從何種生是故應答從最清淨法 [show] (3 hits)
成唯識論略疏 (No. 2267) 0033b06 - 0033b21: 然種子義略有六種 性攝論二十三紙頌云内外不明了二種唯世俗勝義諸種子當知有六種云云釋云内外等者稻穀麥等 [show] (2 hits)
成唯識論略疏 (No. 2267) 0033b22 - 0033b25: 有勝功能方成種子常法無轉變故不成種子此即當於瑜伽七義中常法今以圖配 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.