SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100..2192 2193 2194 2195 2196 2197 2198 2199 2200 2201 2202 2203 2204 2205 2206 2207 2208 2209 2210 2211 2212 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0837c15 - 0837c22: 法性復有別義初中後際時差別故欲色無色界差別故如其次第若増若減若生若滅若集若沒應正了知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0838a09 - 0838c02: 復次過去諸佛爲菩薩時如理思惟縁起法已證覺無上正等菩提今薄伽梵亦於縁起正思惟已證覺無上正等菩提如過去佛得 [show] (1 hit)
瑜伽師地論 (No. 1579) 0838c06 - 0839a10: 此義故有所追求於追求時造作種種新善惡業亦令増長又能増長種種煩 [show] (1 hit)
瑜伽師地論 (No. 1579) 0839a11 - 0839b04: 處已後更無所説或復有時聽聞正法爲外支力如理作意正勤修習爲内支力由是因縁正見生起正見生故能斷無明能生於明 [show] (1 hit)
瑜伽師地論 (No. 1579) 0839b05 - 0839c08: 羅一相續中定無二識同時安住是故立識體是眞實補特伽羅爲能食者不應道理由有如是不應理故若作是問誰食識食當知 [show] (4 hits)
瑜伽師地論 (No. 1579) 0840b26 - 0842b26: 別有我彼於所計得決定時若縁所取事分別爲我或成常見由此見故作是思惟我有其我於現法中是實是常或成斷見由此見 [show] (7 hits)
瑜伽師地論 (No. 1579) 0842b27 - 0843b01: 故三由自性差別故四由時分差別故云何名爲内外差別謂由内外六處爲依起諸愛行云何名爲所依差別謂愛依止五種我慢 [show] (8 hits)
瑜伽師地論 (No. 1579) 0843b02 - 0843c07: 轉法輪一者世尊爲菩薩時爲得所得所縁境界二者爲得所得方便三者證得自所應得四者得已樹他相續令於自證深生信解 [show] (3 hits)
瑜伽師地論 (No. 1579) 0844a06 - 0844b24: 得方便應知於入諦現觀時如實了知是苦聖諦乃至廣説是道聖諦説名智位從此已後於諸諦中復有所作應當遍知廣説乃至 [show] (2 hits)
瑜伽師地論 (No. 1579) 0844b25 - 0845b08: 者不信二者上慢三者待時四者放逸言不信者復有三種一於諦現觀不生 [show] (4 hits)
瑜伽師地論 (No. 1579) 0845c14 - 0846c04: 了勝了及以決了於解了時能審分別於勝了時能生勝解於決了時於法入證又諦現觀所有資糧善有漏法亦爲難得謂於父母 [show] (7 hits)
瑜伽師地論 (No. 1579) 0846c18 - 0846c23: 已數習令彼現行故於今時種子強盛依附相續由是爲因暫遇小縁便能現起定不可轉 [show] (1 hit)
瑜伽師地論 (No. 1579) 0847b09 - 0847c18: 爲第一諸有寂靜起勝解時隨順獲得第一有定於一切相不思惟故於無相界正思惟故薩迦耶滅由無相故隨順獲得滅定滅界 [show] (1 hit)
瑜伽師地論 (No. 1579) 0847c19 - 0848a19: 道妄見所迷亂故集成今時大無明界由此爲因於其涅槃及大師所生起疑惑退失正法及毘柰耶還歸外道諸惡説法彼由先世 [show] (1 hit)
瑜伽師地論 (No. 1579) 0849a03 - 0849b01: 有此故順欲恚害境現前時依不如理作意思惟於三種境能取非理相好想生此想生已由堅執故當知發起二種過患一者現法 [show] (2 hits)
瑜伽師地論 (No. 1579) 0850a01 - 0850c14: 他差別苦二内差別苦三時差別苦四身差別苦他差別苦者或有疫厲謂非人作或有災害謂人所作或有已遭或恐當遭於所未 [show] (3 hits)
瑜伽師地論 (No. 1579) 0850c17 - 0851b24: 受爲苦若諸苦受現在前時惱害性故如中毒箭而未得拔由此應觀苦受如箭非苦樂受已滅壞者是無常故正現前者是滅法故 [show] (6 hits)
瑜伽師地論 (No. 1579) 0851b28 - 0852b06: 染著力即此非理思惟先時曾所領受由作意力於現前境現在受用由境界力應知如是補特伽羅欲尋觸縁由現行故皆不寂靜 [show] (7 hits)
瑜伽師地論 (No. 1579) 0852b13 - 0852c12: 差別八所治能治差別九時差別十刹那展轉生起差別此中或有無開覺者作如是言受唯有二一苦二樂雖復説有不苦不樂然 [show] (1 hit)
瑜伽師地論 (No. 1579) 0853a18 - 0853b07: 其因四於非因謂等示現時而不領解比度分別正施設時而不領解汝自修行自然當了而不領解正智論者親自演説由此至教 [show] (2 hits)
瑜伽師地論 (No. 1579) 0853b08 - 0853b23: 爾安住此愛若斷即於爾時其識謝滅復有二種意所生身一者色界意所生身二無色界意所生身謂由定地意門方便而能集成 [show] (1 hit)
瑜伽師地論 (No. 1579) 0853c15 - 0855b17: 斷遍知其我語取於一切時一切外道悉皆共有是故外道於自於他我語取中皆不施設斷遍知論又彼雖能分捨諸取而於當來 [show] (9 hits)
瑜伽師地論 (No. 1579) 0855b18 - 0856a07: 故三即此三種作意加行時差別故四於受用財遍受用財善通達故五受用財法於時時間從他得故六於究竟時内離上慢無失 [show] (11 hits)
瑜伽師地論 (No. 1579) 0856a08 - 0856c01: 故説彼爲作意生又於爾時於四念住由觀品念以觀爲依與内心止爲其増上是故説彼念爲増上又念増上起奢摩他與後聖諦 [show] (1 hit)
瑜伽師地論 (No. 1579) 0856c22 - 0857b21: 邪見愛諸業雜染彼於爾時成就前生所有善法及現法中諸不善法復於後 [show] (2 hits)
瑜伽師地論 (No. 1579) 0857b22 - 0858a16: 是觀已當於聖諦得現觀時彼諸見趣隨眠根本皆永拔故説名爲斷其餘一切畢竟不續此聖弟子於彼見趣以爲根本所有能往 [show] (2 hits)
瑜伽師地論 (No. 1579) 0858a17 - 0859a22: 欲斷除欲雜染故勤方便時漸依三行謂趣無動行趣無所有處行證入無動無所有非想非非想處定此由斷對治故及遠分對治 [show] (3 hits)
瑜伽師地論 (No. 1579) 0859a25 - 0859a25: 　　　　修時障自性　説斷起修後 [show] (1 hit)
瑜伽師地論 (No. 1579) 0859c06 - 0859c25: 適初修習然於過去無始時來於諸念住修習流轉於未來世當知修習亦無窮盡又是過去未來現在世出世間無量善法生起依 [show] (1 hit)
瑜伽師地論 (No. 1579) 0859x01 - 0859x01: Footnote 時＝持＜三＞＜宮＞ [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee