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Search word : "時" : Including related character :

153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100..2191 2192 2193 2194 2195 2196 2197 2198 2199 2200 2201 2202 2203 2204 2205 2206 2207 2208 2209 2210 2211 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0822a06 - 0822b04: 永斷故若爲煩惱漂漾心時了知能趣下劣分故便即制伏若不制伏於先所得少三摩地尚還退失況能進趣勝品功徳由整攝故 [show] (2 hits)
瑜伽師地論 (No. 1579) 0822b16 - 0823a15: 羅門等爲諸弟子宣説法時多分爲求詰責勝利及求免脱他難勝利當知如是宣説法者就第一義無義無利非自利益非利益他 [show] (4 hits)
瑜伽師地論 (No. 1579) 0823a16 - 0823c12: 行一行放逸一行一分或時放逸或不放逸如是名爲第五品衆此中如來稱可意者謂諸弟子於善説法毘柰耶中爲修諸根得圓 [show] (2 hits)
瑜伽師地論 (No. 1579) 0824a04 - 0824c01: 有自體資財愛故於追求時極生疲怠若得境界便生染惱若不獲得所欲不遂便自燒然若得已失便爲愁惱之所損害如是名爲 [show] (2 hits)
瑜伽師地論 (No. 1579) 0824c27 - 0825a18: 厭離苦一切自體於終沒時皆滅壞故有滅壞苦當知是名三種無常所作衆苦此中如來超過如是二種過患住一向樂即於此樂 [show] (1 hit)
瑜伽師地論 (No. 1579) 0825a23 - 0825b08: 染欣悦名有歡喜於受用時多生貪愛名有染著故名有愛又於未來起希求故及於已得生領納故名有憙樂於過去世隨憶念故 [show] (2 hits)
瑜伽師地論 (No. 1579) 0825b09 - 0825b21: 有而轉若於後有隨順轉時當知説名去涅槃遠復有六種鄙碎士夫補特伽羅鄙碎行相一者性多忿恚二者所作不思三者樂逼 [show] (1 hit)
瑜伽師地論 (No. 1579) 0825c12 - 0825c16: 復次諸有爲法倶有轉時令心迷亂能令於相邪取分別是故如來爲諸弟子分別開示令於彼相決定悟入爲欲了知眞實相故又 [show] (1 hit)
瑜伽師地論 (No. 1579) 0826a11 - 0826b04: 無明觸所生諸受起希求時於可愛境發生貪欲於可憎境發生瞋恚於可迷境發生愚癡由此三種増上力故行不善業由此業故 [show] (3 hits)
瑜伽師地論 (No. 1579) 0826b05 - 0826c06: 亦説有果及有受者彼或時空世現可得或時不空如果受者因與作者當知亦爾如是名爲世俗諦空非勝義空若説恒時一切諸 [show] (7 hits)
瑜伽師地論 (No. 1579) 0826c15 - 0826c22: 盡於一切境隨順而行恒時不堪乃至失念生諸煩惱是故恒住無雜染住由是因縁説名恒住彼隨行品若喜若憂若欣若慼諸阿 [show] (1 hit)
瑜伽師地論 (No. 1579) 0827a11 - 0827b15: 教令於内勤修寂靜四令時時聽聞正法常無懈廢又令遠離相似正法及令對治棄捨正行當知即是於其祕密能引如法閑靜教 [show] (5 hits)
瑜伽師地論 (No. 1579) 0827c03 - 0829a09: 是展轉有内外愛識生果時能爲助伴現前而起既命終已由前際因於現在世自體得生生已漸次於母腹中因識爲縁續生果識 [show] (7 hits)
瑜伽師地論 (No. 1579) 0829a10 - 0829b06: 復次世尊在昔爲菩薩時棄前所得諸世俗道及世諸師處菩提座爲欲悲愍利他有情以爲上首自於諸諦起正觀察爾時爲欲歴 [show] (3 hits)
瑜伽師地論 (No. 1579) 0829b07 - 0829c06: 復次世尊在昔爲菩薩時處菩提座依縁起門逆次而入先縁後際如理思惟老死苦諦乃至其愛如是觀察後際苦諦及後際苦所 [show] (2 hits)
瑜伽師地論 (No. 1579) 0829c29 - 0830a25: 身雖久住立而有増減死時生時有捨取故便於其身能厭能離能起勝解以世間道離欲界欲離色界欲極至有頂然彼於身當知 [show] (4 hits)
瑜伽師地論 (No. 1579) 0830b20 - 0830c16: 前通達及正修行正修行時不造無明爲縁新業故業觸已速能變吐於現法中證得如前現見聖道道果涅槃彼於爾時譬如陶師 [show] (3 hits)
瑜伽師地論 (No. 1579) 0830c17 - 0831b01: 依涅槃又依聖説而起説時謂説甚深出離世間空性相應縁性縁起順逆等事於其所説不能覺了不隨悟入由此二種因及縁故 [show] (6 hits)
瑜伽師地論 (No. 1579) 0831b02 - 0832b25: 生生既生已唯當希待後時老死當知此中生之因縁亦名爲生因縁所起亦名爲生有前生故而有後生有後生故而有老死此中 [show] (3 hits)
瑜伽師地論 (No. 1579) 0832c15 - 0833a17: 觀爲苦又於愛身差別觀時當知即是觀察集諦彼於二諦有生滅智如實了知由因集故如其所集由因滅故如其所滅謂由定地 [show] (4 hits)
瑜伽師地論 (No. 1579) 0833a18 - 0833b09: 又此稱理因果次第無始時來展轉安立名爲法性由現在世名爲法住由過去世名爲法定由未來世名法如性非無因性故名如 [show] (3 hits)
瑜伽師地論 (No. 1579) 0833b15 - 0833c05: 是諸行或行屬彼由於爾時如是二種不可得故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0834c01 - 0834c26: 知境事於彼有學正修行時施設學性於彼無學作是思惟我一切盡不復當盡盡無生智所思擇故名思擇法云何爲三一六處二 [show] (1 hit)
瑜伽師地論 (No. 1579) 0835a23 - 0835c18: 者夭沒若於三學起邪行時便不堪任超越疾病衰老夭沒若於三學起正行時即能超越如是三事云何三學一増上戒學二増上 [show] (4 hits)
瑜伽師地論 (No. 1579) 0835c19 - 0836a08: 由四種圓滿遠離受學轉時令心解脱一切煩惱得阿羅漢成慧解脱此中云何名法住智謂如有一聽聞隨順縁性縁起無倒教已 [show] (2 hits)
瑜伽師地論 (No. 1579) 0836a09 - 0836c04: 諸善法未證能證無退失時能辦自義他義倶義云何名爲能辦自義謂出家已由其二相説名有果一者證得煩惱離繋究竟涅槃 [show] (2 hits)
瑜伽師地論 (No. 1579) 0836c05 - 0836c27: 善説法毘奈耶中正修行時名曰善來善出家者云何名爲四種圓滿一増上意樂圓滿二根圓滿三智圓滿四即於聖處有佛出世 [show] (3 hits)
瑜伽師地論 (No. 1579) 0837a11 - 0837b01: 所有禁戒便喜足住不於時時轉進修習増上心學増上慧學彼捨先時居家所有受用境界未能隨得無上安隱證涅槃道處在中 [show] (3 hits)
瑜伽師地論 (No. 1579) 0837b12 - 0837b28: 未能了況當如彼諦現觀時能遍了知或如修道未遍了知如無學地未能超越 [show] (1 hit)
瑜伽師地論 (No. 1579) 0837b29 - 0837c14: 果其餘有支亦因亦果三時遍智有差別故如前所説決定遍智有差別故由法住智所攝能取智無常性有差別故當知建立七十 [show] (1 hit)

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