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153865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100..2183 2184 2185 2186 2187 2188 2189 2190 2191 2192 2193 2194 2195 2196 2197 2198 2199 2200 2201 2202 2203 ..2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5129 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0683b13 - 0683c07: 斷惑問一切類智現在前皆能了別色界無色界耶答若有曾於色無色界所有諸法善聞善思善取相者即能了別若不爾者不 [show] (4 hits)
瑜伽師地論 (No. 1579) 0684a20 - 0684b21: 先未起靜慮無色初欲生要從欲界善心無間初靜慮地善心得生初靜慮地善心無間第二靜慮善心得生如是乃至無所有處 [show] (4 hits)
瑜伽師地論 (No. 1579) 0685a25 - 0685b05: 雖修習亦多修習然或有不正了知而有所行亂念者謂即於彼非雜染中生雜染想雜染中生非雜染想 [show] (1 hit)
瑜伽師地論 (No. 1579) 0685b06 - 0685b14: 即於彼惡不善法現在前而無羞恥起錯亂犯者謂即因彼無羞恥故或犯所犯罪或思捨所學 [show] (1 hit)
瑜伽師地論 (No. 1579) 0685b19 - 0685c02: 不勤修習雜染對治五非時而覺六虚棄而覺七非而眠八虚棄而眠復次依六出離應知建立諸出離地何等爲六一不隨順出 [show] (2 hits)
瑜伽師地論 (No. 1579) 0685c12 - 0685c21: 界護者謂住寂靜勤修行時以念自守於諸境界心不流散故煩惱護者謂等位行而遊行於諸境界遠離貪憂故即分別此不取 [show] (3 hits)
瑜伽師地論 (No. 1579) 0685c22 - 0686a05: 圓滿殷重加行者謂行坐時而成辦故於第一第二第四蓋中宜坐時第三蓋中宜行時第五蓋中宜倶無間加行者謂於晝日夜 [show] (5 hits)
瑜伽師地論 (No. 1579) 0686a06 - 0686a18: 第三故若有所受及他禮手不拳縮足不躁動由第四故受用衣鉢及與飮食皆知其量由第五故若居寂靜於晝日分經行宴坐 [show] (1 hit)
瑜伽師地論 (No. 1579) 0687b01 - 0687b08: 云何心趣遠離謂於住處憒閙者云何心趣出離謂於聚落而遊行者云何心趣涅槃謂居寂靜處奢摩他等相者復有差別謂依 [show] (1 hit)
瑜伽師地論 (No. 1579) 0688b12 - 0688b26: 者若爲鬼魅所魅當於魅時易可識別下至嬰兒亦能覺了若爲煩惱魅之所魅當於魅難可識別世聰慧者尚不能了四者若爲 [show] (2 hits)
瑜伽師地論 (No. 1579) 0689a29 - 0690a20: 種各別色形建立安布或與他而共集會如是見已便謂爲我父母妻子廣説乃至是我朋友宰官親屬或謂爲他非生無色諸有 [show] (2 hits)
瑜伽師地論 (No. 1579) 0690a27 - 0690b06: 何以故彼由如是正隨轉時於時間從彼獲得能發勝喜教誡教授能令未生一切妙善菩提分法速得生起如是四支別分十一 [show] (3 hits)
瑜伽師地論 (No. 1579) 0690b26 - 0690b27: 復次如來教有三種一長教二無間教三不重説教 [show] (1 hit)
瑜伽師地論 (No. 1579) 0691c03 - 0691c20: 非未生雖言生已而非後時當知煩惱斷時對治生時平等平等即於爾假施設説對治生已諸煩惱斷問此諸現觀誰得幾果答 [show] (5 hits)
瑜伽師地論 (No. 1579) 0692c08 - 0693a17: 等學相應語復次云何知謂由五相故一通達正現在前雜染故二通達將現在前雜染故三通達不染汚位故四等起對治作意 [show] (1 hit)
瑜伽師地論 (No. 1579) 0693a18 - 0693b15: 受取中善知量者謂於此時應受從此應受此所應受齊此應受何時應受謂日初分即於此爲受用故從何應受謂除五種非所 [show] (10 hits)
瑜伽師地論 (No. 1579) 0693b16 - 0694a15: 知應如是語謂善了知如時如理如量寂靜質直而語有三種一者樂聞非不樂聞不樂聞者謂如有一或飢或渇或身疲倦或風 [show] (18 hits)
瑜伽師地論 (No. 1579) 0694a16 - 0694b06: 依處故二由自性故三由分故云何由依處故了知己信謂如實知若事是信之所依處信縁彼生當知彼事決定是我信所依處 [show] (4 hits)
瑜伽師地論 (No. 1579) 0694x06 - 0694x06:  Footnote  詔譯弟子觀自在從無始來逢縁起過造罪恒沙迷沒愛河縈纒楚敬寫西域新翻經論以通未聞之所願四生六道等出塵勞法 [show] (1 hit)
瑜伽師地論 (No. 1579) 0695a24 - 0695c25: 於五種有情衆中起邪行説名無哀無愍無有傷嘆一於乞求者二於危厄者三於有恩者四於樂樂者五於樂法者言乞求者略 [show] (2 hits)
瑜伽師地論 (No. 1579) 0696c04 - 0696c23: 實有不異有何過若取相應亦取名問相與分別當言異當言不異答倶不可説何以故倶有過故異有何過分別應非相爲性不 [show] (4 hits)
瑜伽師地論 (No. 1579) 0698a27 - 0698a29: 事幾遠幾近答一由處遠時遠故倶通二種名分別正智由遠故皆通二種眞如由二故倶非二種以無爲故 [show] (2 hits)
瑜伽師地論 (No. 1579) 0699a20 - 0699b11: 等之所陵雜若成不雜法轉名爲力如根及力如是若得菩提支名爲覺支此是世間覺支以分別爲自性若依菩提支名爲覺支 [show] (1 hit)
瑜伽師地論 (No. 1579) 0699b12 - 0699c09: 可勝故於此事中能勝伏於無色相亦得勝自在又此中言勝知勝見謂諸聖者由正作意思惟諸色眞如相故得勝知見若諸異 [show] (1 hit)
瑜伽師地論 (No. 1579) 0699c21 - 0700a15: 非思惟眞如謂通達眞如由勝義故非思惟其相有思惟眞如亦觀眞如謂通達後相續思惟非安立眞如有不思惟眞如亦非觀 [show] (1 hit)
瑜伽師地論 (No. 1579) 0700b29 - 0700c15: 譬喩亦不相似答正立宗不可言言亦已遮遣爲令覺知如是義故方便施設譬喩等故非不相似雖假名言非如彼性不可言義 [show] (2 hits)
瑜伽師地論 (No. 1579) 0700c16 - 0700c26: 問若於爾時分別假立皆悉斷滅即於爾相事隨遣若爾隨一獲得聖智一切相名分別所攝情無情數内外事物皆應永滅譬如 [show] (2 hits)
瑜伽師地論 (No. 1579) 0701b24 - 0701c03: 離渾濁得澄清性非離濁時無澄清性又如眞金唯離剛強得調柔性非離彼無調柔性又如虚空唯雲霧等翳障寂靜得清淨性 [show] (3 hits)
瑜伽師地論 (No. 1579) 0701c04 - 0701c14: 即於此言説隨眠正斷滅時諸相除遣爲斷滅已後方除遣答斷時遣時平等平等如秤兩頭低昂道理又如畫像彩色壞形相隨 [show] (7 hits)
瑜伽師地論 (No. 1579) 0701c24 - 0702a07: 於此成滿建立幾乘齊何證答隨三種根差別證故建立三乘然彼二乘用阿耨多羅三藐三菩提乘以爲根本又彼二乘隨縁差 [show] (3 hits)


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Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.