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88771 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300..1384 1385 1386 1387 1388 1389 1390 1391 1392 1393 1394 1395 1396 1397 1398 1399 1400 1401 1402 1403 1404 ..1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....2960 --- [ keyword count ]

瑜伽師地論 (No. 1579) 0860b20 - 0860c15: 復次有諸苾芻於諸念住勤修加行毘鉢舍那以爲依止於奢摩他樂修觀行彼即應於内奢摩他所攝自心取如是相謂我今者何 [show] (2 hits)
瑜伽師地論 (No. 1579) 0860c16 - 0861a02: 復次有諸苾芻於諸念住正勤修習而是異生或有勝妙可愛境界正現在前或復獨處得諸相状由失念故不如理想以爲依止率 [show] (1 hit)
瑜伽師地論 (No. 1579) 0861a03 - 0861a05: 復次修四念住所引功徳當知能感最勝増上究竟果故名有大果當知能感最勝増上樂勝利故名有大利 [show] (1 hit)
瑜伽師地論 (No. 1579) 0861a16 - 0861a16: 　　　　邪師住雪山　勸勉繋屬淨　　　　 [show] (1 hit)
瑜伽師地論 (No. 1579) 0861b19 - 0861b26: 精進力其已生者令不堅住由餘二力其未生者令不得生如是行者勤修正行爲欲斷除已生惡故及未生者令不生故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0861b27 - 0861c10: 復次於四念住殷重修習如聲聞地應知其相繋屬魔者謂在欲界此不還果即能超度繋屬死者謂從欲界乃至有頂此阿羅漢乃 [show] (3 hits)
瑜伽師地論 (No. 1579) 0861c25 - 0862a05: 成就者不能修習四種念住非是一切汎成就者云何爲二一有貪等纒現前故二於此纒不見過故纒現在前雜染心故不能修習 [show] (4 hits)
瑜伽師地論 (No. 1579) 0862a13 - 0862a25: 修習勤務由第二力最初住心令其安定由第三力已住定心無復散動不令於外更復飄轉由第四力觀察等持所治煩惱於斷未 [show] (3 hits)
瑜伽師地論 (No. 1579) 0862a26 - 0862b24: 倶行欲等於奢摩他品令住雜染然不能令諸奢摩他皆悉滅沒由惛沈睡眠倶行欲等於奢摩他品令住雜染亦復能令諸奢摩他 [show] (4 hits)
瑜伽師地論 (No. 1579) 0862c23 - 0863a09: 通隨所願樂延諸壽行或住一劫或一劫餘謂過一劫不淨種性補特伽羅名爲物類當知此類唯住内法又諸聖者變化神通於其 [show] (4 hits)
瑜伽師地論 (No. 1579) 0863a12 - 0863a12: 　　　　當知後安住　外異生品等 [show] (1 hit)
瑜伽師地論 (No. 1579) 0863b02 - 0863b24: 理攀縁精勤加行修四念住即於爾時此四念住領受六根所行境性即此於彼由清淨故名爲出離又即勤修四念住故初達諦理 [show] (4 hits)
瑜伽師地論 (No. 1579) 0863b25 - 0863c03: 故能於身等所縁境界安住正念此増上故能於所縁令心一趣此増上故於一切法如實了知如實觀見由是因縁能到究竟是故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0863c04 - 0863c08: 此世間亦無有者當知此住外異生品即於此法唯有世間無出世者當知此住内異生品非外異生若於此法有出世者當知一切 [show] (3 hits)
瑜伽師地論 (No. 1579) 0863c12 - 0863c28: 此能與修習力攝修諸念住爲所依止由此爲依能正修習四念住等菩提分法當知此修名修習力又思擇力能與三處羞恥爲伴 [show] (2 hits)
瑜伽師地論 (No. 1579) 0864a12 - 0864a19: 復由六門修習諸善謂念住正斷神足根力覺支道支 [show] (1 hit)
瑜伽師地論 (No. 1579) 0864b03 - 0864b23: 能實證眞所應證謂四念住以爲依止於有爲法諸聰慧者共許爲有或許爲無皆正了知於無爲法乃至有頂皆是有上能正了知 [show] (2 hits)
瑜伽師地論 (No. 1579) 0864b25 - 0864b25: 立差別　食漸次　安樂住　修居後 [show] (1 hit)
瑜伽師地論 (No. 1579) 0864c09 - 0865a17: 四因縁令其不得安隱而住何等名爲四種因縁一者一切煩惱品類麁重皆未離故二者奢摩他品諸隨煩惱現在前故三者毘鉢 [show] (12 hits)
瑜伽師地論 (No. 1579) 0865c23 - 0866a04: 若有所作若無所作行向住果差別建立如是一切總有四種一沙門性二是沙門三沙門義四沙門果有婆羅門差別道理當知亦 [show] (1 hit)
瑜伽師地論 (No. 1579) 0866a07 - 0866a07: 　　　　學住及作意　智無執爲後 [show] (1 hit)
瑜伽師地論 (No. 1579) 0866a08 - 0866a23: 前五者樂與道俗共相雜住如者五法於未得定欲求心定及得定已倍復増長當知一切能爲障礙奢摩他品諸隨煩惱所染汚時 [show] (1 hit)
瑜伽師地論 (No. 1579) 0866b06 - 0866b18: 希奇事入息滅已我命根住乃復得至出息生時出息滅已我命根住乃復得至入息生時彼由攀縁如是事故深心厭離於三世境 [show] (4 hits)
瑜伽師地論 (No. 1579) 0866b19 - 0866b24: 地中樂故名領受樂無染住故無恐畏故名安樂住 [show] (2 hits)
瑜伽師地論 (No. 1579) 0866b25 - 0866c09: 如是念如來所有離諸蓋住居内法中最極下劣若諸有學若諸異生由精進力於其五蓋伏斷而住名離蓋住此離蓋住彼離蓋住 [show] (9 hits)
瑜伽師地論 (No. 1579) 0866c10 - 0866c20: 出息念爲所依止修四念住如理作意以爲依止於諸未斷内心所有非理作意如實了知是爲非理於内所有如理作意如實了知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0866c21 - 0866c28: 息念者由正修習四種念住無我等故平等平等是身種類能取於身如理作意如身無我作意亦爾是故説彼爲身一分能修如是 [show] (6 hits)
瑜伽師地論 (No. 1579) 0867b12 - 0867b14: 復次學勝利住慧爲上首解脱堅固念爲増上修習三學速圓滿等如攝釋分廣辯應知 [show] (1 hit)
瑜伽師地論 (No. 1579) 0867b15 - 0867c15: 復次住具戒等如聲聞地應知已辯又即淨戒對治一切犯戒惡故密護根門所依處故説名律儀初善受故説名圓滿後善守故説 [show] (13 hits)
瑜伽師地論 (No. 1579) 0868a12 - 0868b01: 成就證淨諸聖弟子猶有住於善趣三種諸大互違變異所起重苦怖畏然無惡趣所有怖畏云何三種重苦怖畏一者病苦二者老 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee