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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600..4690 4691 4692 4693 4694 4695 4696 4697 4698 4699 4700 4701 4702 4703 4704 4705 4706 4707 4708 4709 4710 ..4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

華嚴五教章不審 (No. 2343) 0206a16 - 0206a29: 隨義轉用令通七處故非相違也 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0206b01 - 0206b11: 場卽花藏之中未刹也無相違 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0206b12 - 0206b26: 勝人中南州殊道器苦樂相雜故云云仍摩伽陀國寂滅道場始成正覺示給也仍此處總本スル也 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0206c04 - 0206c13: 經宗非彼佛地經意故無相違也 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0206c21 - 0206c29: 正意故同敎是義含故非相違 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0207a26 - 0207c15: 經中施設法門時正以事相顯法門施設歟ハタ總無礙圓融事ナレハ圓敎事異三藏云事歟　答義勢雖非一准一義云入法界 [show] (7 hits)
華嚴五教章不審 (No. 2343) 0208a05 - 0208a17: 答一義云廣略雖別共不相違也□□□上中二卷宗明一乘故名一乘敎分記下卷廣談五敎故五教分濟云也何云廣略不同耶 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0208b19 - 0208c19: 如何　答□□專依憑至相大師而彼問答上卷中□□識差別約始敎廣出三能變加之當章引深密經建立心意識文知可通八 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0209a20 - 0209b11: 義有之歟且約一異之通相一意識釋歟若一異別論之時隨其部計可得意也　尋云如小乘論文今此小乘者通二十部歟　答 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0209b14 - 0209b29: 識明了對五識境思量其相又集起業因等故非無其義分也故折薪三云但有六識於此六識義分心意識也文但於難者在未來 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0209c02 - 0209c26: 大衆部薩婆多等云時時相續名恒時也如例云常施食常受樂未必謂常恒不斷相續也就中薩婆多執四惑不倶起故約前後有 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0210a01 - 0210a22: 耶出三義五陰我見樂受相應貪也不出識也　問若爾者無性攝論等説阿頼耶識如何　答以大乘心云爾也　問愛阿頼耶等 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0210b12 - 0210c08: 果是無記之理有疑因果相順之法必可同性何以善惡業種爲因感無記果耶　答一義云異熟者異時熟故云異熟也　難云若 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0210c09 - 0211a05: □□□□□有二門相成就當於始門理成□□□□□□□□□者卽第三時所建立之法□□□□□□□爲始門其上更云終 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0211a06 - 0211a20: 業者造作之義也是第六相應思心所造作善惡業熏自思種此種子業勢力強勝故能有助他無記劣種之力彼羸劣無記法親因 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0211a27 - 0211b09: 熟識之中立諸法所依性相二宗心別也何以隨縁義可難之耶非相違也　問付第八識有阿頼耶阿陀那等之諸名何故擧異熟 [show] (3 hits)
華嚴五教章不審 (No. 2343) 0211b11 - 0211c21: 歸眞也無諍會八識之事相歸始敎之眞理見是以復古記中此約初敎故云漸漸引向眞理乃至但云悉皆卽空文如何　答章文 [show] (8 hits)
華嚴五教章不審 (No. 2343) 0211c22 - 0212a03: 密亦在第三建立依他法相若深密不説眞空者何引向終敎不空眞空理耶是故章云方便漸漸引向眞理故説熏等悉皆卽空云 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0212a19 - 0212a26: 約縁理深密約縁事故非相違 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0212b15 - 0212c13: 時三無性門未了之敎事相宗一家定判也是以唯識論中述因果同時恆轉如流之義了嘆謂此正理深妙離言解深密經文長行 [show] (6 hits)
華嚴五教章不審 (No. 2343) 0212c15 - 0213a12: 之時楞伽經中以七識爲相生滅以無明爲流住生滅也自本終敎心八識一也七轉識即本識差別功能更無別自體故自根本無 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0213a13 - 0213a22: 熏等文但於難者自元法相宗揀眞如受熏之義今法性宗亦七識等爲能熏以八識爲所熏其第八中以如來藏隨縁成立含有生 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0213a25 - 0213b21: 倶含二義答各有所述不相違背何者此微細心略有二義若其爲業煩惱所感義邊辨無令有一向生滅若論根本無明所動義邊 [show] (3 hits)
華嚴五教章不審 (No. 2343) 0213b23 - 0213b28: 明始無染法故無始之言相叶也 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0213b29 - 0213c17: 無之是則習熏無明本識相應義也然依轉識資熏無明力隨善惡資熏或感人天苦報或感地獄餓鬼等苦果也如此於三界若生 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0213c18 - 0213c29: 眞心爲能作故強不可爲相違 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0214a12 - 0214a16: 故通指大乘經心得置無相違也　尚難云了義燈中釋攝論事阿毘達摩經攝大乘品釋論云事見爾者別有一經名阿毘達摩經 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0214a18 - 0214b12: 表無盡但是一心差別十相非是十種心次明一心十徳始是一心十相之義且如晋經十地品中二地有十種直心三地有十種深 [show] (8 hits)
華嚴五教章不審 (No. 2343) 0214c08 - 0214c25: 心也章下總結文云五義相融唯一心轉也文明知今總標云甚深縁起者是亦五義相融同一縁起也如何　答義苑云稱性大縁 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0215a19 - 0215c06: 性全迷不知故於異乘虚相隨情安立也故章擧六種性已次下卽云雖於此中説佛一人等又終敎段云若小乘等等文如上引又 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee