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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600..4691 4692 4693 4694 4695 4696 4697 4698 4699 4700 4701 4702 4703 4704 4705 4706 4707 4708 4709 4710 4711 ..4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

華嚴五教章不審 (No. 2343) 0216b26 - 0216c11: 性今大菩提性佛許見故相違也如何　答上大乘小乘下言也今小乘自教前大覺性云故不相違也　尋云小乘自教前云大覺 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0216c13 - 0216c23: 云彼約始敎以理從事麁相而説故約事中明性種文但眞如所縁縁種子者若依護法心者縁眞如智從所縁名眞如所縁縁種子 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0217a04 - 0217a13: 故○無有斷盡文此道理相宗依用義歟　答非依用義也　難云既有佛性者必成佛故以義云之有可斷盡之義設若於有性許 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0217a15 - 0217a29: 一箇種子遮義不見也非相違不依熏習法爾云也 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0217b03 - 0217b25: 如何　答始敎門心若依相宗者瑜伽論所説六處殊勝者生滅本識中立本性故尤可云立有爲性也是以章主餘處解釋中立有 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0217b26 - 0217c19: 覺有始終兩門始者偏依相宗當教之義談之終者會權入實故以實敎一分之義爲始教之義則以深密第三時不空爲終教者是 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0218c02 - 0219a02: 二種非初非中後○無二相故云云但於元曉師不同瑜伽地持所説等難者仁王三種種性三賢中已得如來種性法身故如次三 [show] (3 hits)
華嚴五教章不審 (No. 2343) 0219a03 - 0219a20: 卽以此二互成縁起無二相故等云云如解釋者經論二種性同體也見如何　答瑜伽之二種性二種種子也云事自他宗共許之 [show] (3 hits)
華嚴五教章不審 (No. 2343) 0219b09 - 0219c01: 備故功能所依通二種無相違歟 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0219c03 - 0219c20: 爲名非位名也　難云至相大師解釋中云滿十千劫住堪任持者並皆成佛文依此釋者以十住位爲堪任地是豈非位名耶　答 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0219c21 - 0219c27: 處云十信心得也故無相違也於太子位法四海功能如有之正太子功能成就至極卽位後法四海功能如顯雖然卽位之位不可 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0220b14 - 0220c02: 以例顯始教菩薩性之成相故引起信如是釋也 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0220c29 - 0221b09: 二性縁起不二之義若謂相承之依憑則至相孔目章第二有種性章依地持論立性習二性云若欲出體則用本有修生縁起福惠 [show] (5 hits)
華嚴五教章不審 (No. 2343) 0221b10 - 0221c19: 中就位前後有無恒定不相由也文難云凡判諸乘之種性横可論種類不同何就一人上竪分位前後耶若如今解釋者未至諸乘 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0221c22 - 0221c29: 畢竟死故無差異心得無相違也 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0222a14 - 0222a24: 名闡提方取也心得故無相違也 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0222b26 - 0222c16: 爭以少分屬無之義難通相常途之説耶設經論異説衆多中若有衆生言通佛果之文者並不論之但今涅槃經文法喩共約于當 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0222c23 - 0223a06: 故處處解釋各依一文不相違也懷感禪師阿彌陀經疏云衆生卽如來所化之機大法鼓經云一切法和合施設名爲衆生謂以四 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0223a22 - 0223b18: 者也云ヘリ思經論之説相闡提等三類無諍一體也見但於難者元曉大師解釋闡提有二種一別一闡提謂起大邪見斷善根者 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0223b19 - 0223c15: 遍也凡理性行性者卽體相二大法門也平等不増減之理豈不帶性徳義耶是故理遍行性卽遍也但於難者自元始終二敎所談 [show] (8 hits)
華嚴五教章不審 (No. 2343) 0223c18 - 0224a01: 也限不變一義有過故非相違 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0224a02 - 0224b15: 薩婆多付五難三失等之相全非大乘中性相二宗對論之義然則分別擧五種問之時薩婆多具立五種道理分別部就彼五種道 [show] (4 hits)
華嚴五教章不審 (No. 2343) 0224b16 - 0224b18: 種性中無性者耶云此問相替歟　答可相替也　 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0224b19 - 0224b28: 也　答前後之問答故可相替事勿論也但於難者上問者今終敎意一性皆成者何五性各別經立無性有情耶云問也答意者終 [show] (4 hits)
華嚴五教章不審 (No. 2343) 0225a06 - 0225a17: 但於難者今總邪正二見相對時邪見心得置無相違也若當五見時増減見邊見也尋云對正見非邪見名邪見證據耶　 [show] (2 hits)
華嚴五教章不審 (No. 2343) 0225b04 - 0225c01: 減也　難云且若約事相差別義者雖衆生多漸漸成佛豈無減之義耶是以清涼大師解釋中義則有減但未盡故云云如解釋者 [show] (6 hits)
華嚴五教章不審 (No. 2343) 0225c02 - 0225c30: 也義苑云何以故衆生定相不可得故義言説衆生界釋曰此下三科答自語相違難也既言衆生無有定實之相則盡與無盡體無 [show] (13 hits)
華嚴五教章不審 (No. 2343) 0226a04 - 0226a17: 如來又不説法見以此等相例無有一佛得説三乘能破難成如何　答當段釋分明也實背諸佛本意如來同體大悲欲授聖果故 [show] (1 hit)
華嚴五教章不審 (No. 2343) 0226a25 - 0226b03: 還墮此宗文此宗者指法相宗歟　答爾也　難云終敎也諸難皆會通故終敎六難來不謂云也此人六難有云吾サハ不謂云意 [show] (3 hits)
華嚴五教章不審 (No. 2343) 0226b07 - 0226b25: 藉薫修克彼眞如畢竟離相焉得此宗以離相之眞爲種性之有文意云夫種性者是種子也唯識論第二云種子既是習氣異名文 [show] (5 hits)

Produced by： The SAT Daizōkyō Text Database Committee