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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2361 2362 2363 2364 2365 2366 2367 2368 2369 2370 2371 2372 2373 2374 2375 2376 2377 2378 2379 2380 2381 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0019b20 - 0019c22: 二不相離中文分爲二初略解二種又此遍滿下重解二種　同處不相離者隨無根處諸無根色隨有根處諸有根色自類大造皆 [show] (18 hits)
瑜伽師地論略纂 (No. 1829) 0019c23 - 0019c26: 二初總明事多少後又約相攝下別顯攝義事者體也物也總諸色聚有十四物除勝定之果非定有故此説實體除一切假 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0019c27 - 0020a14: 者者五十四云如眼若據相攝唯一謂眼清淨色若相離攝有七謂眼身地色香味觸若界攝有十加水火風耳鼻舌亦爾若身根除 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0020a15 - 0020a21: 諸色相續間斷中有六一聲二風三明闇色四大小無間生五釋經六顯有法界聲界者造聲因四大也恒行風者持世界日輪等風 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0020a22 - 0020b22: 名長養非前二種但自類相生名等流不同小乘別立刹那大乘即是定長養攝或是等流有漏得引無漏法故現行從彼種子生故 [show] (7 hits)
瑜伽師地論略纂 (No. 1829) 0020b23 - 0020b24: 依處中建立者風金輪等相依持法覆藏者屋宇等　 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0020b25 - 0020c01: 第二段明相應蘊中文分爲五初標心及五十三心所法次四一切辨五位心所差別合煩惱隨煩惱爲一故三辨由根境等諸識生 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0021a19 - 0021b01: 那自類前後定無二刹那相隨而生亦非五識展轉無間更互而生以此文爲證決擇等言若此六識爲彼六識等無間縁者言總説 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0021b14 - 0021b15: 仍名一心又以前後性類相似名一心 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0021b16 - 0021c10: 生意識初率爾心所起行相縁於過去境種類故名縁過去若強分別及在定心縁串習境與欲等倶此意識率爾心縁世不定其五 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0021c11 - 0021c22: 識所縁前率爾境之影像相似相續在尋求決定二心上現故唯應説縁現在境即從本質唯縁過去若從影唯縁現在其意識率爾 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0021c23 - 0021c29: 又識能了別事之總相等者成唯識云心於所縁唯取總相心所於彼亦取別相助成心事得心所名如畫師資作摸填綵心王不能 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0022a01 - 0022a08: 所了境相其能了別者説名作意即顯作意取諸心所所取別相皆如彼説此中但説心起必倶故唯説遍行心所行相由此兼顯遍 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0022a17 - 0022b01: 現行諸法多分間斷種恒相續種既不離現行諸法條然有體法既有三世故今種子如法建立三世之義此爲總標建立三世所依 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0022b11 - 0022b11: 若諸果法若已滅相下釋依現行建立世義｣ [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0022b12 - 0022b16: 四相中分三初辨所依次辨相状後辨分位假立大乘生滅既即法辨更無別體小乘説有百論難言有滅滅法令無入過去滅法現 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0022b17 - 0022c08: 論云謂於一切處識相續中一切種子相續倶行建立者總標四相依種子立一切處者三界九地識相續者謂第八識一切種子相 [show] (16 hits)
瑜伽師地論略纂 (No. 1829) 0022c09 - 0022c26: 聖説轉識與阿頼耶展轉相望爲因縁故　等無間縁者謂八現識及彼心所前聚於後等而開導令彼定生彼第四卷會此文云若 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0023a03 - 0023a09: 無物隨喜名無依善或有相善名有依善諸無相善名無依善修慧之體名根本善　相應五蘊名爲眷屬善修慧品故或根本方便 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0023a15 - 0023a19: 説此實通三性今但簡染相難知故謂爲戲樂貪掉等生不爲活命習業簡擇故此戲樂工巧染汚活命習業體實無記簡擇是善善 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0023b16 - 0023b21: 増語觸　有對觸者五識相應觸根有對故　依耽嗜者謂欲界　出離者色無色及無漏　有愛味謂有漏　無愛味謂無漏　世 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0023b22 - 0023b25: 前七識住及第一有并無相天名九有情居餘惡趣等非有情居不樂住故廣如彼説 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0023b26 - 0023c04: 是外處定與根別説其實相似聲唯二性不善有覆者由彼思發故得彼名顯揚云表假通善惡實體非也前色界亦爾 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0023c07 - 0023c11: 食　一指香等者形如指相故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0023c21 - 0023c22: 無爲假非假所攝法者依相説眞如是實餘皆是假 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0023c23 - 0023c24: 善無記無爲者並依相説眞如等善空等無記 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0023c25 - 0024a02: 所法逐心生故第五即不相應略不説色或初即觸隨心初生故隨増勝説 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0024a29 - 0024b02: 嗢柁南有十門一色聚二相應品三世四相五縁六三性七十二處増數八釋十二處名九善巧十者事八衆隨増勝者説 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0024b04 - 0024b17: 此有尋有伺等三地是境相下上麁細異故是謂來意尋謂尋求伺謂伺察謂思及慧推麁名尋察細名伺一念不倶麁細異故今依 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0024b18 - 0025a12: 慮亦名有尋伺地等若就相應及三離欲立三地別此等諸文皆有過失廣如釋論此言尋伺由離欲故名無尋無伺地者然唯欲彼 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee