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四明十義書 (No. 1936) 0840a25 - 0840a26: 位故也應知唯妙覺位全内外之相也 [show] (1 hit)
四明十義書 (No. 1936) 0840a27 - 0840b04: 故起信論云諸佛法身更無彼此色相迭相見故既無他佛即無他生正報既泯依報豈存雖三千宛然絶内外相也若餘一品[show] (5 hits)
四明十義書 (No. 1936) 0840b07 - 0840b12: 具三千法則三千之外更一法豈得別存一事境在心外而待識陰理顯方遍融耶須知此説全不得初心修觀之意也何者既不 [show] (1 hit)
四明十義書 (No. 1936) 0840b13 - 0840b16: 若爾豈唯觀成無外法可歴理未顯時若修外觀亦一法可爲所觀外色等法已爲内觀遍觀畢故此則内外兩觀皆不成也不專 [show] (3 hits)
四明十義書 (No. 1936) 0840b24 - 0840c04: 是則外法全爲心性心性無外攝無不周此是觀心顯性也與内心諸法不二十方諸佛法界有情性體殊一切咸遍此是佛法遍 [show] (3 hits)
四明十義書 (No. 1936) 0840c08 - 0840c10: 示珠指解心性無外攝無不周句擧此喩云如擧一珠衆珠收盡至解十方諸佛等句只云生佛一如空内外也 [show] (3 hits)
四明十義書 (No. 1936) 0840c11 - 0840c14: 且三法各妙必優劣心法既得爲一珠遍收衆珠生佛何不各喩一珠收衆珠耶況帝網之喩本顯依正色心内外己他擧一全收 [show] (1 hit)
四明十義書 (No. 1936) 0840c21 - 0840c28: 之喩方得名爲一色一香非中道中以不偏爲義若香等當體不具三千不收諸法不爲諸法所趣則是偏義不成中義也若只内 [show] (1 hit)
四明十義書 (No. 1936) 0841a08 - 0841a11: 不簡示陰入内心爲境又十法成乘何名純談理觀若非理觀安可廢附法觀耶論宗既破更欲何言 [show] (1 hit)
四明十義書 (No. 1936) 0841a22 - 0841a25: 論事造乃取明識陰爲能造十界依正爲所造若論理造造即是具既能造所造一一即理乃一一當體皆具性徳三千故十二入 [show] (1 hit)
四明十義書 (No. 1936) 0841b05 - 0841b11: 斷名爲心淨故未淨時名無明識陰若已淨時明轉故即變爲明能造既明所造任運自然清淨若内觀成以理攝事則外境事造 [show] (2 hits)
四明十義書 (No. 1936) 0841c13 - 0841c22: 正三千之法三千之内豈色耶況圓解者塵塵法界處處遮那又擧色香中道諸法趣色等文爲難 [show] (1 hit)
四明十義書 (No. 1936) 0842a23 - 0842b01: 理内外混沌而觀此説全所以特違教文 [show] (1 hit)
四明十義書 (No. 1936) 0842b02 - 0842b12: 例約理觀心唯達法性更餘途事觀則專照起心四運推撿義例事觀尚令專照起心信是未渉外境唯色之觀方歴外境唯識之 [show] (3 hits)
四明十義書 (No. 1936) 0842b13 - 0842b19: 云何將此憑之解欲廢觀心教文如何將此僞妄之心欲修止觀耶事理二造既其不分事理二觀因何而起堅執須尋止觀如此 [show] (4 hits)
四明十義書 (No. 1936) 0842b26 - 0842b28: 觀己心則如貧數他寶自半錢分也 [show] (1 hit)
四明十義書 (No. 1936) 0842c11 - 0842c13: 種三昧何故十法文中全境觀修證之相耶 [show] (1 hit)
四明十義書 (No. 1936) 0842c14 - 0842c20: 來義状中文本難約行觀無修證文相何得以事法觀修證答之耶豈非漫指餘義遮掩過非耶 [show] (2 hits)
四明十義書 (No. 1936) 0843b06 - 0843b07: 如將無生門觀法度入生門悟者乃功在生門非生門也 [show] (2 hits)
四明十義書 (No. 1936) 0843b10 - 0843b22: 況略有觀法安心何得全所證上人堅執内修十乘外託誦持方爲懺法及引荊溪究竟而論二行相資之説爲難斯蓋不知修習 [show] (1 hit)
四明十義書 (No. 1936) 0843c03 - 0843c08: 就大分説耳若細論之不其行是知今文觀心不可輒廢以初心者或得宗匠決通不假尋討止觀即可依之修入故或有根性不 [show] (1 hit)
四明十義書 (No. 1936) 0843c22 - 0844a01: 越不可廢也何者今文若無觀心一釋將何以示久修者附法觀門扶於本習若觀心一釋將何以令始習者忘其封著指示於止 [show] (2 hits)
四明十義書 (No. 1936) 0844a19 - 0844a22: 得輒名純談理觀豈非全理觀觀心義耶 [show] (1 hit)
四明十義書 (No. 1936) 0844a23 - 0844b15: 具觀心之義其如文中全攝歸一念之文又乏觀照之語安得云已具觀心義耶又云以一理貫之故具觀心義其如妙玄十法豈 [show] (3 hits)
四明十義書 (No. 1936) 0844c21 - 0844c28: 靈知等又答疑書云法性外即我一念兼以果證之理謂是直顯心性辨訛以一理貫之謂爲理觀等此等豈非直以理性釋於心 [show] (1 hit)
四明十義書 (No. 1936) 0844c29 - 0845a08: 理事則倶事就理則高下差就事則高下差別故云佛定在果生通因果心定在因此之圓滿之義被珠指殘缺解之何者以彼謂 [show] (1 hit)
四明十義書 (No. 1936) 0845a09 - 0845a11: 矣計亦盡矣乃以涅槃玄觀心文例除此文斯亦不知説授著述時節故謬例之也 [show] (1 hit)
四明十義書 (No. 1936) 0845a26 - 0845a28: 二觀不可修證不思却以無境觀但談果佛法相而爲修證法也 [show] (2 hits)
四明十義書 (No. 1936) 0845a29 - 0845b04: 陰境全不明性徳三千全無十法成乘豈非以無境觀之法相爲修證法耶 [show] (3 hits)
四明十義書 (No. 1936) 0845b27 - 0845c21: 不可修習十法之文既略境觀何乃却能證果入理以此並之上人計窮乃不避惡報固欺聖眼而翻轉前文乃謂心心圓解屬於 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.