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四明十義書 (No. 1936) 0850a19 - 0850a24: 爲難然心佛及衆生是三無差別觀心則易又云佛法定在果衆生法一往通因果二往局在因心法定在因又云若以佛法觀之似 [show] (1 hit)
四明十義書 (No. 1936) 0850a25 - 0850a29: 取近要之心爲觀所託若無所託陰界入境觀依何修理依何顯故離三障四魔則無所觀境界也 [show] (2 hits)
四明十義書 (No. 1936) 0850c01 - 0850c04: 被詰難書難云此玄既全無一念及觀照之語乃是爲成己義任情曲撰上人既撿正釋及料揀全無此義計窮理極遂推與行人自 [show] (2 hits)
四明十義書 (No. 1936) 0850c14 - 0850c21: 下一念及觀照之語自見無文自知無義只得推與行人若直顯心性之語者奈自立云此玄文直顯心性且推與行人不得遂全不 [show] (2 hits)
四明十義書 (No. 1936) 0850c24 - 0850c27: 來義状堅執淨名疏釋法無衆生結爲三種解脱無非觀心不須更作觀心釋之欲將此十種三法亦具觀心義不須更立觀心一科 [show] (2 hits)
四明十義書 (No. 1936) 0851a03 - 0851a06: 已墮不肯首伏遂強據三無差義救之意云心佛既其無差佛法便是心法作此救義又彰上人不識三法無差所以也 [show] (3 hits)
四明十義書 (No. 1936) 0851a07 - 0851a19: 屬因豈非互具互在故則無差別事用既殊迷悟宛爾則須論差豈可纔聞佛法該攝心法便令佛法在因豈可心法具佛法故便令 [show] (4 hits)
四明十義書 (No. 1936) 0851a20 - 0851a23: 故淨名疏釋法無衆生等諸句一一皆以生空觀歴心及餘陰入諸法而觀雖附三脱法相於陰境理境用觀破惑證體起用一期略 [show] (1 hit)
四明十義書 (No. 1936) 0851b07 - 0851b14: 故彼文云後家翻爲淨無垢稱今用此翻以對三身即爲二意一就事釋教詮三法雖是圓實望於觀心相應之理故教屬事二約觀 [show] (4 hits)
四明十義書 (No. 1936) 0851b15 - 0851b20: 是法身也觀心相應明時無暗即無垢義無垢義者即是智斷果報身也隨所利物起一切事皆如幻如化水月鏡像和光無染即是 [show] (4 hits)
四明十義書 (No. 1936) 0851b24 - 0851b25: 故彼疏釋法無衆生明三脱義與此玄十種三法實無有異 [show] (2 hits)
四明十義書 (No. 1936) 0851c08 - 0851c14: 之上人既知此玄十法全無依報事境可託則事觀不成遂轉執譬喩爲境以十種三法爲觀又以能詮教相爲境所詮三法爲觀須 [show] (2 hits)
四明十義書 (No. 1936) 0851c15 - 0851c19: 門耶若以法喩爲境觀實無此義上人事急之後謾作此説 [show] (1 hit)
四明十義書 (No. 1936) 0851c20 - 0851c22: 然雖作此説亦自知無義復就教理論其境觀且一切教部何處不得名教詮於法理豈可皆是依境明觀 [show] (1 hit)
四明十義書 (No. 1936) 0851c27 - 0852a01: 解不足可言一家教文都無此説此亦上人計窮謾作此説也 [show] (1 hit)
四明十義書 (No. 1936) 0852a06 - 0852a08: 況又轉即説無説而爲觀境更無道理只如妙玄四諦境中廣明説無説之後又立觀解驗知無説義非境觀明矣 [show] (4 hits)
四明十義書 (No. 1936) 0852a09 - 0852a11: 又轉執云諸文雖有即説無説既無修性因果故無觀心之義此文該於修性因果故具觀心義者 [show] (3 hits)
四明十義書 (No. 1936) 0852a12 - 0852a23: 且彼無作四諦還全性起修否還該世出世因果否況復上人本立此玄十種三法純明理觀直顯心性理觀者則是占察經中實相 [show] (1 hit)
四明十義書 (No. 1936) 0852b20 - 0852b27: 一陰屬色四陰屬心三界無別法唯是一心作等立於陰境如此分明那得起五心中作不待陰境消之耶以此驗之上人全不解看 [show] (1 hit)
四明十義書 (No. 1936) 0852c04 - 0852c11: 者既見攝諸事法爲觀乃無滯教著事之愆遂知依解起行之意必欲修習須依止觀等因此曲救益見上人不善消文之甚也 [show] (1 hit)
四明十義書 (No. 1936) 0853a03 - 0853a04: 上人又云若不看止觀則無圓解攝於事法入陰識心觀三千理境者 [show] (1 hit)
四明十義書 (No. 1936) 0853b23 - 0853c01: 故荊溪云若卒無師氏應以此文及禪門驗善惡相又云若近師氏理須咨疑近師氏者既示近代行人豈令親近智者大師耶及善 [show] (1 hit)
四明十義書 (No. 1936) 0853c02 - 0853c06: 入陰心成乎理觀亦以素無良師指授故專守略文但謂攝事法入理而已亦謂入理便是觀心 [show] (1 hit)
四明十義書 (No. 1936) 0853c14 - 0853c26: 約行觀法不依陰識則觀無所託理無所顯乃用茲非義廢乎觀心既毀方等眞觀法説非法當生必招耕舌之苦現世又多疑法之 [show] (2 hits)
四明十義書 (No. 1936) 0853c27 - 0854a07: 解顛倒消之至於破立全無所以也 [show] (1 hit)
四明十義書 (No. 1936) 0854b13 - 0854b17: 十分全成何能救於約行無境況十分全壞耶 [show] (1 hit)
四明十義書 (No. 1936) 0854b29 - 0854c01: 妙而詮示之雖列諸法相無不皆以二妙圓實之理節節融之 [show] (1 hit)
四明十義書 (No. 1936) 0854c02 - 0854c09: 即一大乘法十方諦求更無餘乘亦名第一義諦亦名第一義空亦名如來藏此三不定三三而論一一不定一一而論三不可思議 [show] (1 hit)
四明十義書 (No. 1936) 0854c10 - 0854c23: 而已合有觀心一釋彼文無者略也今之玄文雖帶十種法相其如並以法性貫之法性無外即我一心若識一心則了諸法何獨於 [show] (3 hits)
四明十義書 (No. 1936) 0855a03 - 0855a10: 須觀心融之正意在此故無所隱也 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee