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四明十義書 (No. 1936) 0834b11 - 0834b12: 上人立宗既墮將何更論請執迷便希解悟即佇回報用塞虚心 [show] (1 hit)
四明十義書 (No. 1936) 0834b25 - 0834c01: 此既明文顯示計曲救故答疑書中自甘伏云見示去尺就寸之文輔行指爲先重明境者誠哉是言蓋予昨來有失檢尋致茲造 [show] (2 hits)
四明十義書 (No. 1936) 0834c24 - 0835a04: 心爲難心佛及衆生是三差別觀心則易是則諸佛亦有心衆生亦有心若隨淨縁作佛界心則高遠難觀若隨諸染縁作一切衆 [show] (1 hit)
四明十義書 (No. 1936) 0835a05 - 0835a09: 釋籤文云理本無差差約事用豈非心即性故何所不該乃差也性即心故心不是佛佛不是生乃云若以佛法觀之似如不逮若 [show] (2 hits)
四明十義書 (No. 1936) 0835a11 - 0835a15: 心性之名本顯凡位情與情倶是隨縁當體不變以明倶有佛性也那忽上人將佛界心釋之則成金錍説佛有佛性何關衆生與 [show] (2 hits)
四明十義書 (No. 1936) 0835a22 - 0835a25: 顯説心性在因一念屬妄門巧救遂公然不答直顯心性之難却於三兩門初引之而潜改云此玄直顯法性」 [show] (1 hit)
四明十義書 (No. 1936) 0835a26 - 0835b04: 定非直顯心性其過既大由免脱故於此難略不敢下筆乃旁隨縁不變之説約染淨兩縁釋之意令心性通於佛果其如妙玄與 [show] (1 hit)
四明十義書 (No. 1936) 0835b26 - 0835b29: 等十境耶何故諸文多以明心及妄爲境耶故若不即三道而顯三徳者乃教道所説也 [show] (1 hit)
四明十義書 (No. 1936) 0835c09 - 0835c20: 具足假此之三千非法性明自他共離而造故約此空假遮照不偏名中道豈非不思議境義含三觀發心中既全依此理豈不具 [show] (2 hits)
四明十義書 (No. 1936) 0836a27 - 0836b03: 又彼特立總明心一念陰識爲境上人固違彼説自將非染非淨眞心爲境還順宗師之教否又彼立染縁熏起九界心爲境上人 [show] (1 hit)
四明十義書 (No. 1936) 0836b04 - 0836b08: 之果常住陰也能熏染縁無始無明也九界心者明之果也生死陰也生佛雖各由縁而染縁所成本有 [show] (3 hits)
四明十義書 (No. 1936) 0836b10 - 0836b12: 妙理須破染中因果故總明心一念陰識爲境以十乘觀破之使染中妙理顯現成於佛界常住之陰 [show] (1 hit)
四明十義書 (No. 1936) 0836b26 - 0836b28: 已他而皆融泯擧一全收始迷故全理成事定分内外彼此角立也 [show] (1 hit)
四明十義書 (No. 1936) 0836c22 - 0837a04: 色有心論其體性則離色無心離心色若色心相即二則倶二一則倶一故圓説者亦應得云唯色唯聲唯香唯味唯觸等何但獨 [show] (3 hits)
四明十義書 (No. 1936) 0837b15 - 0837b15: 人堅據金錍心具三千談情佛性者」 [show] (1 hit)
四明十義書 (No. 1936) 0837b16 - 0837b18: 故知若信諸色即心則成情有於佛性義也 [show] (1 hit)
四明十義書 (No. 1936) 0837c06 - 0837c08: 色歸心頓違輔行中離色無心離心色二則倶二一則倶一及唯色唯心等文 [show] (2 hits)
四明十義書 (No. 1936) 0837c18 - 0837c21: 可救之義捨短從長人情[show] (1 hit)
四明十義書 (No. 1936) 0838a11 - 0838a15: 心便宜修外觀如先得色色定若發心修圓頓止觀此人已著内心重故須以外觀破之於外色等觀成理顯還將淨色歴一切法 [show] (1 hit)
四明十義書 (No. 1936) 0838a23 - 0838a24: 進功故云心心相續觀道間方得入不二法門 [show] (1 hit)
四明十義書 (No. 1936) 0838a25 - 0838b01: 内心修觀外色諸法既本同異分別則不須加功而修觀法 [show] (1 hit)
四明十義書 (No. 1936) 0838b04 - 0838b05: 歴外境時心心相續觀道間方入不二之門 [show] (1 hit)
四明十義書 (No. 1936) 0838c06 - 0838c23: 如彼文云心色一體無前後皆是法界修觀次第必先内心即先觀識陰也内心若淨謂若了一念具三千法故云若淨此則止觀 [show] (6 hits)
四明十義書 (No. 1936) 0838c24 - 0839a03: 諸法以彼心心相續觀道間入不二門對任運泯合上人如此會釋略有五過一不解義例二不解不二門三不解止觀結例四不 [show] (1 hit)
四明十義書 (No. 1936) 0839a04 - 0839a09: 在乎内心此之分別豈非無明若未伏斷何能歴境任運泯合方等正觀約未斷伏説故歴外事之時須念念相續進功令觀間方 [show] (2 hits)
四明十義書 (No. 1936) 0839a20 - 0839b05: 相既云先了外色心一念念則前外境已泯合畢那將内觀又對泯合耶内體已下若屬生後必須正明内觀何故亦只作外觀泯 [show] (2 hits)
四明十義書 (No. 1936) 0839c06 - 0839c13: 内故云先了外色心一念念義例云先了萬境唯心也次明妙觀專於内心觀一切法故云唯内體三千即空假中義例云方可觀 [show] (1 hit)
四明十義書 (No. 1936) 0839c14 - 0839c18: 映故互闕也況外觀中全攝外法歸内心之言而自云帝網依正豈外色不具三千不具内心耶 [show] (1 hit)
四明十義書 (No. 1936) 0839c29 - 0840a05: 理當全謬然示珠指灼然無一可取但上人今扶樹彼見則不合特違也然學常師理長則就有何不可乾竺捨邪歸正者何限但 [show] (2 hits)
四明十義書 (No. 1936) 0840a16 - 0840a19: 心歴法任運泯合釋之即諸過兼合諸文以荊溪自云上根一觀即入初住或内外凡此之三位豈不能以淨心歴法任運泯合耶 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.