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大正蔵検索 - 再検索

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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300..5378 5379 5380 5381 5382 5383 5384 5385 5386 5387 5388 5389 5390 5391 5392 5393 5394 5395 5396 5397 5398 ..5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

起信論疏筆削記 (No. 1848) 0301c15 - 0302a03: 此下二句所歎初句歎教無聲之歎曰慨頽綱者喩也圓實之教尋繹既罕沈廢不行如大綱既頽綱目何整人天魚無其澇漉佛彼 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0302a04 - 0302b09: 揮圓實旨趣令彼迷者失無明闇佛昔曾破今更重明故云再曜次二句破邪歸正斥謂指破心行理外總名邪見非但不信因果而 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0302b17 - 0302b29: 六百卷或云一百卷此方無本難定是非邈遠也文句既多義又深遠後代雖有圓頓根性心力劣者於此文義廣博之論不能備覽 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0302c10 - 0302c22: 所修離相又云知心妄動無前境界修遠離法等倶即是兼義意無別解行兩足故曰倶兼亦可倶則具於解行兼則解中有行行中 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0303b02 - 0305c13: 智者起論之體莫先於智無智不能起論故佛法中智爲根本也斯則六因之中智生因也以有智故有義有義故立言故此十中先 [show] (58 hits)
起信論疏筆削記 (No. 1848) 0305c14 - 0306b02: 心經謂貫穿所説義理令無散失攝持所化物機使無顛墜故佛地論云貫穿持攝所應説義及所被樹故契經即藏持業釋也第二 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0306b03 - 0306b13: 彼如別所明今以義分故無舛謬此則義爲能分教爲所分得知教之淺深者由所詮義有近遠故 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0306b14 - 0306c09: 明凡有所爲皆因縁力中無主宰故爲我空縱少説者阿含經云無是老死無誰老死既言無是老死即是法空之義雖有此説以百 [show] (13 hits)
起信論疏筆削記 (No. 1848) 0306c10 - 0307a01: 並空始自色心終乎種智無不如幻故云皆空般若云無色無受想行識乃至無智亦無得等又經云若有一法勝過涅槃我亦説爲 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0307a02 - 0307a18: 故云隨縁末即同本故云無性如範金爲器器即是金定性等者三聚五性一切衆生皆有如來藏心總皆成佛故涅槃經云凡有心 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0307a19 - 0307b23: 教者標名也一直而談更無委曲不歴階漸唯指本源故稱爲頓總不下釋相也不説法相者謂遍計依他色心假實法相雖廣不出 [show] (10 hits)
起信論疏筆削記 (No. 1848) 0307b24 - 0308a05: 深廣故如海也理體周遍無有一法而不融攝故云圓融縁起者事法界謂衆縁所造心境染淨情器因果大小一多各不同故無礙 [show] (11 hits)
起信論疏筆削記 (No. 1848) 0308a16 - 0308b04: 是事法界二門不二理事無礙法界一心是一眞法界此即圓教故後三教攝得此論然頓教攝此亦且一往若以理推頓教義狹唯 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0308b17 - 0309a11: 其猶水源爲萬流之本更無有法爲心之本故云唯一心本即源也經云諸法所生唯心所現一切因果世界微塵因心成體法喩雙 [show] (27 hits)
起信論疏筆削記 (No. 1848) 0309a12 - 0309a24: 眞如體性故云密説理實無異故今配之依如來藏下全引論文顯生滅相也終教者詮法窮極非同始教是衍初門故名終教今起 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0309b13 - 0309c14: 因二義得名故論云一者無明業相以依不覺故心動説名爲業覺則不動動則有苦果不離因故轉相者前之業相轉至此位爲能 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0310a13 - 0310a26: 心定當作佛圓覺云有性無性齊成佛道又云譬如大海不讓小流乃至蚊虻及阿修羅飮其水者咸得充足金剛經説發菩提心人 [show] (9 hits)
起信論疏筆削記 (No. 1848) 0310a27 - 0310b11: 然有三説如小乘即以五無間業衆生爲邪定以學無學人爲正定以餘漏無漏人爲不定權教以無種性人爲邪以菩薩爲正以不 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0310b12 - 0310c02: 判爲未了者約彼定執三無二有故名爲權今説被教故須約性性雖説五倶爲所被非同權宗定執有無也正被下可知兼餘性者 [show] (9 hits)
起信論疏筆削記 (No. 1848) 0310c22 - 0310c24: 此論以何爲體而能詮顯無量事理今且略以四門解釋 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0311a09 - 0311a16: 聲上屈曲之相從假建立無有自體聲是色法色法是實名等是不相應行非色非心但約色心分位假立由是實外無假所以攝假 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0311a17 - 0311a24: 不能詮義唯名句文則別無自體四法皆取始成教體如水與動方能運舟於此二中不可趣一如人汎然發聲不吐詞句何所詮表 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0311a25 - 0311b11: 法有佛國土直視不瞬口無言説乃至有佛國土動身名説法等且香積世界餐香飯而三昧顯極樂國土聽風柯而正念成絲竹可 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0311b12 - 0311c11: 於諸教總成四句一唯本無影即小乘教以不知諸法唯識所現皆影像故二唯影無本即終教也以佛果無別色聲功徳唯有如如 [show] (12 hits)
起信論疏筆削記 (No. 1848) 0311c12 - 0311c24: 性也名爲歸性故云此識無體也其猶人睡作夢見種種物物不離夢夢不離人即展轉推尋教法眞實之體極至於此古人云心即 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0311c25 - 0312a10: 無礙門者約三門無礙以出體也謂於下正釋心即唯識門境即隨相門理即歸性門事即一二門以對理成句故重牒之同一縁起 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0312a11 - 0312a21: 論之義如言聲是有法定無常爲宗等若約修習行人以明宗者即心之所尚曰宗如各隨所習經律論等今明一部所崇尚者爲尊 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0312a23 - 0312b09: 下諸門中例有此四眞空無相者即色即空空病亦空故言眞空離一切相故云無相般若等等於八部及諸空經中觀等等於百論 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0312b13 - 0312b28: 教三天偈云法性本空寂無取亦無捨性空即是佛不可得思量即始教如心佛亦爾如佛衆生然心佛及衆生是三無差別即終教 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0312c09 - 0312c25: 色之與心六塵境界畢竟無念乃至若能觀察知心無念即得隨順入眞如門以眞俗等者眞理一味向即心絶俗境萬差觀則智起 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee