大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300..5379 5380 5381 5382 5383 5384 5385 5386 5387 5388 5389 5390 5391 5392 5393 5394 5395 5396 5397 5398 5399 ..5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

起信論疏筆削記 (No. 1848) 0313a02 - 0313b20: 揀豈成至大今以心性體無際畔絶諸分量心行處滅言語道斷無以名之彊名爲大然大有二義一是常義謂竪通三世無始[show] (11 hits)
起信論疏筆削記 (No. 1848) 0313b21 - 0313b29: 二者相大謂如來藏具足量性功徳故三者用大能生一切世間出世間善因果故就人等者論云一切諸佛本所乘故一切菩薩 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0313c01 - 0313c10: 利行故智者我空法空二無分別智故精進者三祇修行疲厭故方便者不住生死及涅槃故證得者佛地功徳悉圓滿故業者應 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0313c11 - 0313c29: 是凡聖通依迷之則六趣窮悟之則三寶不斷此爲難有如信皇后王胎貧女聖孕難易可知此上五句解起字也能令下釋信字 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0314a01 - 0314a12: 通妨問意云從因至果有量行門何故此中獨明於信又信是最淺之法望於解行證果未足爲奇如何題中唯明此耶行本者答 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0314b08 - 0314b25: 智眞妄人法以明菩薩理無不盡也又智度論云菩提爲上智慧亦名爲覺亦名爲道薩埵云衆生或云大心或云勇猛心小品云 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0314c11 - 0314c24: 或敷座以憑河或當暑而汗餘如疏文 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0315a01 - 0315a18: 恐鮮有信承力而作必信疑儀式者夫臣子之道欲有所作必先告於君父今遺法弟子將造論文必先歸命三寶爲後代儀式也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0315a19 - 0315a27: 身存命終身壞人之所重無以加焉擧此下約所歸以明能歸也命可重者由無二故佛可尊者由上故今以可重之命歸於可尊 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0315a28 - 0315b12: 義攝多爲一即是歸義實無能背所背能歸所歸也一心下謂有覺照爲佛可軌持爲法具萬徳和合違爲僧一心之上而辨三義 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0315b13 - 0315c08: 可若細推之就佛就機恐此理如佛得自在豈有見而不聞等處耶若就機 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0315c24 - 0316b01: 然亦非可局定如三寶豈恩耶智度論説令傳法修行報佛恩故疏中六意之初以荷恩徳故又父母豈不敬耶如論語子游問孝 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0316b02 - 0316b14: 之因故等覺已下二眞應礙自受用身超於菩薩所見他受用身故然若據馬鳴所見合是他受用身今以意業歸之不取眼見眼 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0316b15 - 0316b28: 此智證理之時盡眞如際無不圓極故名遍知即如理智證眞義俗智下亦名權智後得等此智分別縁生染淨等法不明了亦名 [show] (11 hits)
起信論疏筆削記 (No. 1848) 0316c01 - 0316c26: 疏色下二明佛身業也華嚴等者即不思議品中一一根遍即大也不壞根性即小也性即體性不壞見聞之體故謂眼見耳聞對 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0316c27 - 0317a01: 化器界爲化處以器界是情正覺是佛故唯衆生爲所救也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0317a02 - 0317a21: 下二能救也三縁者謂四無量心皆具三縁一衆生縁縁於衆生如父母眷屬等二法縁縁於衆生倶是衆法合成三縁不見衆生 [show] (10 hits)
起信論疏筆削記 (No. 1848) 0317a22 - 0317b02: 萬下三通妨也或曰佛具無量功徳何以唯擧大悲故此通之萬徳者謂三明八解五眼六通十力四所畏十八不共法等佛徳無 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0317b03 - 0317b05: 説三業功徳謂遍知者色礙者救世者者謂人也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0317c02 - 0317c22: 果不通諸法若言法性則所不該不唯於佛也一切法則色心染淨等性謂眞性即體大也即顯下結也染謂世間法淨謂出世法 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0317c23 - 0318a02: 釋眞如此明下標意也以無變異故名眞如眞者下釋義僞謂詐僞鍮如眞金妄謂虚妄影如本質今明法性悉此事故名爲眞無 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0318a03 - 0318a07: 染淨染淨雖成眞如不變無變之性不礙染淨 染淨萬差不礙一性是故性相二也由是海之一字以喩眞如隨縁不變 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0318a08 - 0318a15: 下句下二釋相大即量功徳藏一句釋上標中相之一字法身者約果如來藏者據因以體不二故雙擧也藏約含攝身名積聚所 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0318a16 - 0318b02: 揀淺分者今約義却收表無所遺謂教及行倶有含攝悉名爲藏教含下釋也教爲藏者以能含藏斯詮量事理之勝徳故此乃所 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0318b03 - 0318c05: 具四百非者此於一異有等四字上明之謂一非一亦一亦非一非一非非一爲一四句異等例此共成十六又過現未來各有十 [show] (13 hits)
起信論疏筆削記 (No. 1848) 0318c06 - 0318c13: 十地寶唯聖位者以能發漏智斷障染證眞理故菩薩爲勝者以行二利除二執斷二障證二空比對小聖此爲勝也是故下結揀 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0318c14 - 0318c21: 理起行者謂地上菩薩發無漏智證眞如理所起之行一一契眞不如實實即實相也行如於實名如實行下文即隨染本覺智淨 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0318c22 - 0319a06: 下文云謂觀一切法自性生離於妄見不住生死觀一切法因縁和合業果不失起於大悲修諸福徳攝化衆生不住涅槃等此同 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0319a07 - 0319a20: 一行如理起故理體具足不攝故故云集成等法界者此之萬行既依理起故一一行皆契於理理遍行遍故云等也是謂非眞流 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0319b11 - 0319c03: 疑執之相迷眞者雖有如謂之迷也故下文云所言不覺義者謂不如實知眞如法一故不覺心起而有其念等既迷一眞即菩提 [show] (5 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.