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大乘起信論義記 (No. 1846) 0280b27 - 0280c03: 菩薩於一念頃能至十方餘世界供養諸佛請轉法輪唯爲開導利益衆生不依文字或示超地速成正覺以爲怯弱衆生故或説 [show] (3 hits)
大乘起信論義記 (No. 1846) 0280c04 - 0280c05: 根等發心則等所證亦等有超過之法以一切菩薩皆經三阿僧祇劫故 [show] (1 hit)
大乘起信論義記 (No. 1846) 0280c06 - 0280c08: 等也所證等即證眞等也有下明時等也○四但隨下明應機殊用徳 [show] (1 hit)
大乘起信論義記 (No. 1846) 0280c12 - 0280c22: 之相云何爲三一者眞心無分別故二者方便心自然遍行利益衆生故三者業識心微細起滅故 釋相中眞心者謂根本分別 [show] (2 hits)
大乘起信論義記 (No. 1846) 0281a03 - 0281a27: 謂以一念相應慧明頓盡名一切種智自然而有不思議業能現十方利益衆生 次別顯中言一念等者明自利行滿即顯上眞 [show] (14 hits)
大乘起信論義記 (No. 1846) 0281a28 - 0281b03: 限之境次以妄起想釋成見所由即明有妄見故有所不見也 [show] (1 hit)
大乘起信論義記 (No. 1846) 0281b04 - 0281b21: 諸佛如來離於見相無所不遍心眞實故即是諸法之性自體顯照一切妄法有大智用量方便隨諸衆生所應得解皆能開示種 [show] (8 hits)
大乘起信論義記 (No. 1846) 0281b22 - 0281c17: 其身若覩神變若聞其説無不得利云何世間多不能見答曰諸佛如來法身平等遍一切處有作意故而説自然但依衆生心現 [show] (5 hits)
大乘起信論義記 (No. 1846) 0281x01 - 0281x01:  Footnote  惑無=惑<甲> [show] (2 hits)
大乘起信論義記 (No. 1846) 0282a09 - 0282a14: 二者信佛有量功徳常念親近供養恭敬發起善根願求一切智故三者信法有大利益常念修行諸波羅蜜故四者信僧能正修 [show] (1 hit)
大乘起信論義記 (No. 1846) 0282a15 - 0282a23: 初中言能成此信者有信行則信不堅不堅之信遇縁便退故修五行以成四信之心令不退也云何爲五一者施門二者戒門三 [show] (1 hit)
大乘起信論義記 (No. 1846) 0282a24 - 0282b09: 恐怖危逼隨己堪任施與畏若有衆生來求法者隨己能解方便爲説不應貪求名利恭敬唯念自利利他迴向菩提故 施内有 [show] (2 hits)
大乘起信論義記 (No. 1846) 0282b17 - 0282b24: 已來虚受一切身心大苦有利益是故應勤修諸功徳自利利他速離衆苦 進中亦三初勤勇精進二立志下明難壞精進三當 [show] (3 hits)
大乘起信論義記 (No. 1846) 0282c01 - 0282c21: 負債依附於王則於債主如之何如是行人禮拜諸佛諸佛所護能脱諸障懺悔下別除四障一諸惡業障懺悔除滅二謗正法障 [show] (2 hits)
大乘起信論義記 (No. 1846) 0282c22 - 0283a02: 地云此中菩薩即於諸法無所分別當知名止若於諸法勝義理趣及諸量安立理趣世俗妙慧當知名觀是知依眞如門止諸境 [show] (4 hits)
大乘起信論義記 (No. 1846) 0283a16 - 0283b12: 安坐靜處毎令安穩久久妨次當正脚或全跏或半跏若全跏者先以右脚置左髀上牽來近身令脚指與髀齊次解緩衣帶使周 [show] (3 hits)
大乘起信論義記 (No. 1846) 0283b13 - 0283c01: 亦遣除想以一切法本來相念念不生念念不滅 言不依氣息者數息觀境言形色者骨瑣等青黄赤白四相也空地水等五相 [show] (8 hits)
大乘起信論義記 (No. 1846) 0283c02 - 0283c13: 正念是正念者當知唯心無外境界即復此心亦自相念念不可得 言亦不得隨心乃至以心除心者若心外有實境心縁此境 [show] (8 hits)
大乘起信論義記 (No. 1846) 0283c25 - 0284a04: 一行三昧二當知下能生量三昧 [show] (1 hit)
大乘起信論義記 (No. 1846) 0284a05 - 0284a15: 諸佛法身與衆生身平等無二即名一行三昧當知眞如是三昧根本若人修行漸漸能生量三昧 前中三初立次謂一切下釋 [show] (4 hits)
大乘起信論義記 (No. 1846) 0284a16 - 0284a25: 或有衆生善根力則爲諸魔外道鬼神之所惑亂若於坐中現形恐怖或現端正男女等相 障中魔者天魔此云障礙也鬼者埠 [show] (1 hit)
大乘起信論義記 (No. 1846) 0284a26 - 0284b22: 授定得禪五或亦令人食分齊下食差顏變 [show] (1 hit)
大乘起信論義記 (No. 1846) 0284b23 - 0284c07: 進禪定智慧或説平等空無相無願無怨無親無因果畢竟空寂是眞涅槃或令人知宿命過去之事亦知未來之事得他心智辯 [show] (9 hits)
大乘起信論義記 (No. 1846) 0284c08 - 0285a02: 心疑捨離則退失善根終進趣是故邪正實難取別今且依古徳相傳略以三法驗之一以定研磨二依本修治三智慧觀察如經 [show] (1 hit)
大乘起信論義記 (No. 1846) 0285a03 - 0285a20: 此大乘止門唯修理定更無別趣故初定研并依本修更別法所以合説但依本止門不取不著者邪不干正自然退散若取著者 [show] (3 hits)
大乘起信論義記 (No. 1846) 0285a26 - 0285b02: 相不住得相乃至出定亦無懈慢所有煩惱漸漸微薄 謂在定時而不味著以亡心故不住見以亡境故不住得出定亦恃定之 [show] (2 hits)
大乘起信論義記 (No. 1846) 0285b03 - 0285b08: 此三昧法得入如來種性無有是處 謂修大乘菩薩行者要依此眞如三昧方入種性不退位中除此更能入之路故云若諸凡 [show] (3 hits)
大乘起信論義記 (No. 1846) 0285b09 - 0285b18: 第五示利益者後世利益無量邊現世利益略陳十種於中二先總標後別解 [show] (2 hits)
大乘起信論義記 (No. 1846) 0285c03 - 0285c11: 處染不怯三不爲縁壞四世滋味五得深禪定別修止門竟○第二修觀中有三初明修觀意次辨觀相後唯除下結觀分齊 [show] (1 hit)
大乘起信論義記 (No. 1846) 0285c20 - 0285c27: 當觀一切世間有爲之法得久停須臾變壞一切心行念念生滅以是故苦應觀過去所念諸法恍愡如夢應觀現在所念諸法猶 [show] (5 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.